Josh Benner

Author: the Josh Benner Blog

  • God’s truth is true. Even if we don’t like it.

    photo-1470076491063-fd42fb1ad4b9-2.jpeg
    I was recently reading a profile on a popular singer. The profile said that she had been raised going to church but she had stopped going because she disagreed with the church’s teachings on LGBT issues. Because the church didn’t agree with her, she left.

    We try to dictate what truth is, based on preferences.

    LGBT issues are a hot button political topic right now. Many don’t like the idea of a God who disapproves of those lifestyles and so, just like the singer, people decide that God affirms it. They overlook clear Biblical teachings and concoct arguments based on feelings.

    God is awesomely holy and perfectly righteous. We are not.

    And because we’re not, there can be times where we read something in the Bible, where our initial gut reaction is to dislike what God has done or to dislike his moral will.

    There are people who don’t like that God is just and a judge. So people simply decide to ignore those texts. They throw out the true notion of God for one that accepts everything they want to do.

    Some people want to believe that a person doesn’t have to have faith in Jesus to be with him, and so they decide that being a good person is the basis on which God judges the human soul. But that’s not a Biblical idea. Jesus says: “I am the way, the truth, and the life, no one comes to the father except through me” (John 14:6).

    There are people who like to speak for God and suggest that God is too distant. That such an infinite God wouldn’t care about the world, therefore it doesn’t matter what we do. That’s an assumption which contradicts the Bible. These people still often assume there’s a heaven. So they believe in a God who made the world, but doesn’t care about it. Yet, he made a paradise for people from the world that he didn’t care about?

    Based on what?

    Based on nothing! Based on what a person wants to believe. Based on the god a person makes up in their own mind.

    We’re created in God’s image, he’s not created in ours. And it’s tempting to believe in a God who only believes in what you believe in.

    Or people pick and choose which teachings of the Bible they want to apply to life and disregard the others. All sorts of ways that humanity tries to speak for God.

    It can be really hard for us to not want to create these caricatures of God.

    Even for people in the church. We might not talk about it. We might not say it in Sunday School or in a small group. But is there something about God, where you see it in the Bible but have a justification for why it’s not true?

    If you believe in a God who never disagrees with what you think, you might be worshipping a god you’ve made in your own image rather than you worshipping the God in who’s image actually you’re created.

    There can be times where we don’t understand a teaching, perhaps we don’t like a teaching. In those times, let us walk by faith, to trust that his ways are good. That his ways are higher than our ways.

    Do you have any areas of your life today where you struggle to not justify a certain sin?

    It’s so tempting to want to believe in a God who only believes in what you believe in. But God’s truth is not up for a vote.

    It’s so tempting to undermine the gospel and to say it’s really about how someone lived, regardless of what they believe.

    It’s about trusting in Jesus.

    That is how the unholy are made holy. Jesus is the great high priest who gives us access to God. And that is true, regardless of what we want to be true. Salvation is entirely the work of Christ.

    People undermine the morality of the Bible. They suggest that it’s just teachings created by men. Or suggesting that God doesn’t really care how we live.

    Again, that’s an assumption people make based on what they want.

    The God of the Bible does care. Because he’s a Holy God. And he made us for Holiness and righteousness. Maybe you have an area where you struggle to accept something about God’s word. I pray that the Holy Spirit would convict you of that. I pray that you might know that God is good. When I say his truth is true, regardless of what we want, that it’s not up for a vote, my point isn’t that it’s just a top down dictator imposing things upon us.

    Thanks for reading my 500th post! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • The Holy Spirit and the Christian Life

    photo-1533420896084-06d2bce5365f.jpeg
    But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
    -Galatians 5:16-17
    God is supposed to be the focus of everything we do, everything we have, everything we are, everything we think.
    God doesn’t get the scraps, he gets our whole lives.
    To some, that might not sound appealing.
    “I want to do may own thing,” or “”That’s too demanding.”
    Then you’re not going to have much of a relationship with the Lord.
    But if you want joy, if you want peace, if you want kindness, if you want love, walk in the Spirit.
    It’s about having a love for God.
    Walking with God. Not so he will love you. Not so you’ll earn brownie points. But so that you’ll live on earth as it is in heaven. So that you’ll experience God more fully. So that you’ll have a fuller life, based around God not based around yourself, or your hobbies, or your own pursuits.
    God freely gives grace. But having a relationship with the Lord takes commitment and intentionality. We must cooperate with the Spirit.
    Philippians 2:12-13 says: “As you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling,for it is God who works in you, both to will and to work for his good pleasure.”
    The Christian life is not meant to be a bunch of rules. It’s living life in the Spirit of a good God who brings life and purpose.
    It’s about seeing the beauty of God.
    Psalm 27:4 says:
    One thing have I asked of the Lord,
    that will I seek after:
    that I may dwell in the house of the Lord
    all the days of my life,
    to gaze upon the beauty of the Lord
    and to inquire in his temple.
    Psalm 50:1-2 says:
    The Mighty One, God the Lord,
    speaks and summons the earth
    from the rising of the sun to its setting.
    Out of Zion, the perfection of beauty,
    God shines forth.
    It’s about enjoying the goodness of God.
    Psalm 34:8
    Oh, taste and see that the Lord is good!
    Blessed is the man who takes refuge in him!
    So again, the Christian life is not about “do this” or “don’t do that.” Rather, the more closely you walk in step with the Spirit, the more your love and affection are in the beauty and glory of God, the more you taste and see that the Lord is good, the more you hunger and thirst for righteousness, the more fruit God produces in your life and the more your life reflects God’s moral character.
    The Spirit enables us to live out God’s law.
    Galatians 5:18 says, “If you are led by the Spirit, you are not under the law.”
    Romans 8:3-4 is a significant verse on this idea:
    For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
    We couldn’t follow the Law. We needed a savior. The law is kept by virtue of faith and through walking according to the Spirit.
    Submit your life to the leadership of the Spirit.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • Beholding the glory of God

    photo-1454649978226-6dd578c28449.jpeg

    Those who look to him are radiant,
    and their faces shall never be ashamed.
    -Psalm 34:5

    This is one of my favorite ideas in all of Scripture. Beholding the glory of God.

    I think it’s one of the most underrated views in all of scripture.

    The soul filling, sanctifying reality of beholding the Lord. Looking to the Lord. Turning your focus to the Lord.

    What it means 

    When David talks about looking to God, he is not talking about seeing God literally.

    Exodus 33:20, God tells Moses: “you cannot see my face, for man shall not see me and live.

    But merely being in the presence of the Lord gives this radiance. In the Book of Exodus, Moses was in the presence of the Lord receiving commands from the Lord.

    “When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.” (Exodus 34:29)

    In Exodus, the people were actually alarmed by it. Someone’s face luminously glowing. So Moses  would actually have to wear a veil to cover up the glory that shone in his face. God is that full of life and righteousness .

    Christians have more of the picture

    We are able to look to Christ, to look to the cross, to look to the place where sin was defeated, to look to his grace, to look to the love that he has for us.

    We are able to see how much God loved us: because Jesus went to the cross.

    We are able to see what forgiveness looks like: because Jesus went to the cross.

    We are able to see what justice looks like.

    We are able to see the cost of our sins.

    We are able to see what God invites us into at the cross.

    That is transforming.

    With Christ, we no longer need the veil, as Moses did:

    2 Corinthians 3:16-18 says:

    But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

    Beholding the glory of the Lord, transformed from one degree of glory to another.

    Look to the Lord and then live out what you see.

    Jesus said “blessed are the pure in heart, for they shall see God” (Matthew 5:8).

    Have you ever meet someone, and you’ve never met them before, but you look at them and think “I bet they’re a Christian.”

    You can just tell.

    There’s like this inner light that you can sense.

    Maybe you even asked them if they were…

    May we all shine as light. Jesus said:

    In the Sermon on the Mount, Jesus said:

    “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (Matthew 5:14-16). 

    It’s meant for all Christians  

    It’s interesting. David doesn’t say “I looked at him and was radiant.”

    Those who look to him are radiant.

    It wasn’t something just for David. Whoever looks to the Lord. Whoever trusts in the Lord. Whoever places faith in Jesus.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • The Doctrine of the Trinity in the Bible

    photo-1505778489066-159c5f4a6c0f.jpeg
    While the Bible might not mention the word “trinity,” the concept is Biblical and cannot be so easily dismissed. For almost 2,000, years this doctrine has been considered orthodox within the Church, including within the Roman Catholic and Eastern Orthodox Churches as well as Reformed, Lutheran, Anglican, Baptist and most Pentecostal churches.

    The greatest minds in the history of the Christian Church have affirmed the doctrine of the Trinity. Furthermore, the doctrine is not only standardly held within orthodox Christendom, it is also a necessary doctrine. Historically and in the contemporary era, when church bodies undermine the Trinity, it is sowing the seeds of heresy.

    I think the first step in understanding the Doctrine of the Trinity is understanding that it is Biblical.

    Wayne Grudem summarizes the Biblical teaching on the Trinity in three propositions:

    1. God is three persons.
    2. Each person is fully God.
    3. There is one God.

    At first glance, these look to be contradictory. But from the early church until today, these three propositions have been affirmed. In fact, they must be affirmed because each of these propositions has strong Biblical attestation.

    With the three scriptural statements, in arguing that God is three persons, the point is that there is distinction between the persons of the Trinity. The Father is not the Son, the Son is not the Spirit, and the Spirit is not the Father. The opening verse of John affirms both that Jesus was with God and that the Jesus was God in the beginning (John 1:1), and by virtue of the Son accompanying the Father, it shows that the two are distinct.

    Another important piece of evidence showing the distinctiveness within the Trinity is when Jesus prays to God the Father throughout the gospels (Mark 1:35; Matt. 14:23; Luke 6:12, 23:34; John 11:41-42). Some have argued that this is a distinction between Christ’s two natures, such as his humanity praying to his divinity. However the matter is complicated to an even greater degree when factoring in the Holy Spirit. At the beginning of the ministry of Jesus, all three persons of the Trinity are present. Jesus is baptized in Mark 1:10, the Holy Spirit descends on him, and a voice from heaven addresses Jesus as the beloved son (Mark 1:11).

    There are also verses which talk about the Spirit working with the Father and the Son (Matt. 28:19; 1 Cor. 12:4-5; 2 Cor. 13:14; Eph. 4:4-6; 1 Pet. 1:2).

    The second proposition affirmed by scripture is that each person of the Trinity is fully God. There is rich Biblical support as to the divinity of Christ as the second person of the Trinity. Jesus is worshipped as God. He talks of being one with the Father, proclaiming his divinity (John 10:30). Jesus also calls God his Father, which the Apostle John says was putting himself on the same level with God the Father (John 5:18).

    Jesus talks of his existence prior to the incarnation and before Abraham (John 8:58). The works of Jesus witness to his divine nature (John 10:25-26). Jesus is the image of God (Col. 1:15). Jesus tells Phillip that those who have seen him have seen the Father (John 14:9). Jesus is called the “radiance of the glory of God and the exact imprint of his nature (Heb. 1:3). When Thomas encounters the risen Lord and is able to see the pierced hands and side of Jesus, he exclaims “My Lord, and my God!” (John 20:28). In the context of Thomas making this proclamation, it is approved of by Jesus and agreed to by John as a climax of his gospel (John 20:20-31). After his resurrection in the gospel of Matthew, Jesus is seen as being worthy of worship by the disciples (Matt. 28:9, 17). Jesus is worshipped at his ascension at the end of Luke (Luke 24:52). 1 Corinthians 8:6 speaks to monotheism while also calling Jesus the Lord. While the term “Lord” does not inherently speak to divinity, the verse further elaborates that it is through Jesus that all things and all people exist.

    A significant support as to the divinity of Jesus is his ultimate victory over death on the first Easter. In the gospels, Jesus had already shown control over life and death by raising people from the dead (Luke 7:11-15p John 11:1-44), but it is only Jesus who was raised and never experienced the second death.

    While being worshipped as God, Jesus does not deflect this worship. The Bible affirms that angels are not worthy of worship (Heb. 1:6). The Apostle Paul deflects a cult of personality within the Corinthian Church (1 Cor. 3:4-6). When Jesus heals a man born blind, the man worships Him (John 9:38).  As has been mentioned, there are other instances in which Jesus is worshipped. For Jesus to not be God and to not forsake the worship of himself would be blasphemous. In Jesus coming to fulfill the Old Testament, he is also pointed to as being divine. In the prophecy of Isaiah 9:6-7, when talking of the child who will be born, it says he will have the name “Mighty God.” New Testament writers ascribe divine qualities to Jesus, as noted by John Feinberg. Jesus is immutable (Heb. 13:8); omniscient (John 2:24-25); holy (Luke 1:35); and he exists in aseity (John 5:26).

    A further point to the divinity of Christ is that he forgave sins on multiple occasions, something that can only be done by God (Luke 5:20, 7:48). Paul also affirms that we have redemption and forgiveness through Jesus (Col. 1:14). Based on the Bible, and with a belief in the inerrancy of scripture, the divinity of Christ is clear.

    In understanding the divinity of the Holy Spirit, two of the primary functions of the Holy Spirit in the Christian Church are to indwell and regenerate believers. Feinberg notes two theological implications which would result if the Holy Spirit were not fully God: “If the Holy Spirit is a lesser God or not God at all, how can we be sure that he can do any of these things?”

    Furthermore, if the Holy Spirit is not fully God, and indwells believers, it seems difficult to have ultimate assurance that the sanctification of the Spirit would necessarily be approved of or in accordance with the will of God the Father.

    Divine qualities are ascribed to the Spirit by Paul in 2 Corinthians 2:10-11, talking of the Spirit searching the depths of God, and then rhetorically asking “for what person knows a man’s thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.” Michael Horton gives a treatment where he notes passages which ascribe various qualities of deity to the Spirit. The Spirit is omnipresent (Psalm 139:7-10); omniscient (Isa. 40:13-14); regenerative (John 3:5-6; Titus 3:5) and is given “divine homage” (Matt. 28:19; Rom. 9:1; 2 Cor. 13:14).

    The third proposition given by Grudem that is essential to formulating the doctrine of the Trinity is that there is one God (Deut. 6:4-6). With the Shema, while it teaches that there is one God, it can also be argued that it is making a statement to God’s unity and integrity as one being. The fact that there is one God does not change in the New Testament and is affirmed by Paul (1 Tim. 2:5; Rom. 3:30). More importantly, the Biblical teaching on one God is also stated by Jesus. When asked what the greatest commandment is, the first part of his response refers back to the Shema (Mark 12:29-30).

    On numerous occasions in the Old Testament, when the Israelites turn to idols, they are mocked because these pagan deities are unable to intercede or act on their behalf (Isa. 46:5-7; Jer. 10:5, 14-16, 14:22; Hos. 15:8). The reason is simple: it is because the pagan gods do not exist! There is only one God.

    It has been argued that the doctrine of the Trinity comes from nowhere in the New Testament. But is this true? Within Christianity, Jesus is the ultimate hermeneutic through which to interpret the Old Testament. Jesus talks of a true understanding of the Old Testament necessarily pointing to him (John 5:45-47). In the Sermon on the Mount, Jesus talks of his coming in fulfillment of the Law (Matt. 5:17-20) and Jesus interprets moral issues with authority (Matt. 5:21-48). The synoptic gospels all attest to Jesus teaching as one with authority (Matt.7:28-29; Mark 1:22; Luke 4:31-32).

    Glimpses of the Son and the Holy Spirit can be seen in the Old Testament, going back to the beginning of the Bible and prior to the beginning of time. The Spirit is present in creation, with the Spirit hovering over the face of the primordial waters (Gen. 1:2).

    At the end of Genesis 1, God proclaims “let us make man in our own image, after our likeness.” (Gen. 1:26). This is a passage that would not necessarily be interpreted as Trinitarian in isolation. Various interpretations fall short of Unitarian interpretations. One is that it is God and the heavenly hosts who are speaking, but this view is problematic for two reasons. The heavenly hosts do not create, only God creates ex nihilo. The second problem with this view is that man is not created in the image of angels. Man is created in the image of God (Gen. 1:27). Another interpretation is the royal we, the idea that God is referring to himself in the second person while ultimately referring to him in his Unitarian sense. This view would be plausible if the royal we were utilized elsewhere in the Old Testament, but given the obscurity of such grammatical constructions, this interpretation should not be favored. While the plurality in Genesis 1:26 does not necessarily prove it is Trinitarian, the verse is assuredly not Unitarian.

    Several books in the New Testament talk about the work of Jesus in creation. In part, these sections help to clarify Genesis 1. In the Christ Hymn of Colossians 1, it talks of Christ’s preeminence. The passage informs the reader that “by him all things were created” (Col. 1:16). Hebrews 1 talks of the majesty of Christ and shows his dissimilarity from the angels, because he is greater than the angels. In that passage, it talks of Jesus laying the foundation of the earth from the beginning, and says the heavens are the work of his hands (Heb. 1:16). One of the most significant passages with respect to Jesus’ role in creation is the beginning of the gospel of John. In that section, John writes that Jesus was in the beginning and that all things were made through Jesus, and that nothing has been made without being made by him (John 1:3). Jesus is specifically depicted as an actor in creation.

    Based on all of these points, it is again affirmed that the doctrine of the Trinity is Biblical. Christianity is a monotheistic faith. There is one God who is three persons. Each of the three persons are distinct from each other and each of the three is fully divine.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • John Crist jokes about customizing church

    Comedian John Crist is crushing it. He’s become a social media sensation. Next year, he’s launching his Human Being tour that has 40 shows and is quickly selling out. He has a great eye for contemporary WASP culture in the American church.

    Today, he released a satirical video on a new product: Virtual Reality Church, which was essentially virtual reality glasses which allowed a person to entirely customize a church service. This is said in jest, but I found this video to be a striking commentary on the church in America.

    In the video, it allows for all of the aspects of a church service to be customized: the denomination, what your virtual reality avatar wears, the fashion of the worship leader, whether or not you have to interact with people, the of the worship leader, the style of the message (and the subject of the message).

    In the video, Crist says: “Feeling a touch of white guilt? Add a minority worship leader.”

    “No more having to endure songs that you don’t like. With Virtual Reality Church, you’re in charge.”

    There are so many churches that the whole experience is like Starbucks. You can customize it whichever way you want. People pick (and stop going) to churches based on the style of preaching, the style of music, the programs they offer, the youth group, the look of the building. There are hipster churches, contemporary churches, traditional churches. There are popular churches where other churches mimic the same gimmicks.

    The underlying issue with this is that it sends this bad message: church is about you and for you. Crist touches on this point too. At the end of his video he says, “Finally, an answer to the question: how can I make Sunday morning even more about me?” The video signs off by calling virtual reality “the future of church attendance.”

    Sadly, that humor isn’t too far off from reality. With the popularity of mega church pastors, there are people who podcast famous pastors and value those over involvement in a local church.

    And churches are largely part of the problem in feeding into this culture. In America, where we have so many options with everything, every business with which we interact lives and dies on our satisfaction.

    And we often treat churches in much the same way. Like it’s just another business that we’re patronizing. Where if you’re not happy with a church, if you decide you don’t like something about a church, it’s become so easy just to uproot and go to the next church.

    Ask not what the church can do for you. Ask what you can do for the church.

    dP81lNvA.jpeg

    Crist has done other satire videos. One was a spoof of popular shows like “House Hunters,” but where they were listing the features they wanted in a church. In another parody video, Crist pretended to be an executive for a Christian music record label and poked fun at the predictability and shallowness of many popular Christian songs.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram