Josh Benner

Category: Bible

  • Abiding in Christ. Studying John 15:6

    Abiding in Christ. Studying John 15:6

    Abiding in Christ delivers us from judgment

    In John 15:1-5, Jesus has told the disciples that he is the vine and he’s compared his followers to the branches. Beginning in verse 6, Jesus warns those who do not follow him.  

    Jesus uses powerful imagery to point to himself as the source of life. He is the true vine, referring to grapevines. And life is found on that vine. Life is found in being part of the vine, in growing on the vine, in receiving your nutrients from the vine. 

    In John 15:6, Jesus says:  If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

    At the end of the harvest, fruitless branches would be cut off of the vine and thrown away. That is what Jesus is alluding to here. And Jesus is talking about a specific type of person. 

    He’s talking about a person who’s within the church, within the group of believers, within the vine, but who’s not actually bearing fruit on the vine because they’re not actually alive on the vine. 

    And they never truly were. On the night before he went to the cross, the most obvious example of this was Judas. But while Judas might have been the first person to disingenuously follow Jesus, he was not the last. 

    And I talk about this because it’s an important warning to the church. 

    That there are frauds.. 

    That there are people in churches who say they’re Christians, who profess to be believers but who aren’t really walking with Jesus, who don’t really know Jesus, who don’t really believe in the gospel and who have not been born again. 

    And while those people can fool a church, fool a pastor, fool their spouse, they will not fool the Lord. 

    Where is your hope? 

    It is the blood of Christ that cleanses us for our sins. It is his death to sin for us and his resurrection and faith in that which gives us eternal life. It is that and nothing else. 

    If you want to rely on yourself, if your hope is in your goodness and that is why you believe God will accept you, then your faith is not in Jesus, your faith is in yourself. 

    In Matthew 7, Jesus talks of the people in the community who were active participants but who were never genuine believers. 

    21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ 

    My point isn’t to make a believer doubt. But the point of this is to make a person who doesn’t believe in the saving work of Christ, and that alone, to question where their faith, hope, and assurance are found. 

    For the person who abides in Christ, and for that person alone, you are delivered from God’s judgment, and the reason for that is because of Christ and what he has done. 

    That we are sinners, but Jesus redeems and forgives us of our sins when we have faith in him. 

    Kobe beef

    Being a Christian in Name Only, but not actually believing in Jesus counts for nothing. It is Jesus who justifies and forgives when we come to him as Lord and savior. I was reading about Kobe beef this week. Kobe beef is the holy grail of beef. True Kobe beef has rigorous standards of quality and marbling. It’s a specific type of cow in a specific region of Japan to truly be kobe beef. 

    A 2016 report from Inside Edition found that there were only 8 restaurants in the entire United States that sold genuine kobe beef. And it is not sold in retail. 

    The upscale steakhouse McCormick and Schmicks advertised a kobe burger with beef that was not from Japan, but was from Kentucky. Class-action lawsuit. Restaurants and grocers have tried to call things kobe beef that aren’t. 

    And my point is this: just because you say something is something doesn’t make it so. 

    Just because you SAY something is kobe beef, doesn’t make it kobe beef. Again, it has to be the right type of cow, from the right region, to the right standards. 

    Anything else is inauthentic. 

    A person can say that they’re a Christian, but if they do not have faith in Jesus, if he is not the savior in whom they have placed their hope, and they don’t believe that he died for them and rose for them, then it’s not Christianity, regardless of what you call it. 

    But the person who believes in Jesus and who abides in Christ is delivered from God’s judgment. 

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  • Jesus is the true vine. John 15:1-2

    Jesus is the true vine. John 15:1-2

    In John 15:1-2, Jesus compares himself to a vine.

    “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, 

    In saying that he is the true vine, he’s pointing to himself as the one who sustains his people. Jesus is the vine.  God the Father is the vinedresser or gardener. 

    Christians are attached to the vine and bear fruit, which refers to good works and to Spiritual growth which is the result of one’s relationship to the vine, to Christ. A vine branch cannot blossom and produce fruit apart from the vine. A vine branch cannot survive off of the vine. Neither can a Christian exist apart from Christ. 

    Jesus talks of two different types of branches in these verses.  There are the branches which do not bear fruit and the branches which do bear fruit. 

    This is a reference to two different types of people within the church. People who believe in the gospel and those who do not. The fruitless branch is someone who goes to church, they know how to speak the churchy lingo. They might say they’re a Christian. They know a little bit about the Bible. But they don’t really believe in Jesus. They don’t truly believe that he’s their Lord and savior. 

    And because they don’t really believe in Jesus, there’s no fruit. They never had fruit. It’s not that their production slowed down or that they had a bad week. It’s that they never believed in the first place. 

    In the Gospel of John, the most obvious example of someone to whom Jesus is referring here is Judas who had been one of the disciples and who had departed from Jesus at the end of chapter 13. 

    It’s not that Judas was a believer in Jesus who walked away from him. Judas never believed in Jesus in the first place. 

    every branch that does bear fruit he prunes, that it may bear more fruit. 

    God is the vinedresser who prunes the grapevine. 

    Understanding viticulture 

    Properly pruning grapevines is essential to maximizing the harvest. Without pruning vines, they can quickly become overgrown and entangled.

    Pruning requires cutting off small branches and old branches so that you can make room to support the new year’s grapevines. You wanted the vine to be cut to a certain length. Too long and it’s more susceptible to breaking. Pruning was primarily done twice a year. It would be done in the spring when they planted and again in the fall at harvest to ensure healthy vines. 

    And that is all important to the metaphor and what the passage is teaching. 

    Because for the branch the bears good fruit on the vine, God as the master vinedresser, God prunes in order to maximize the harvest. 

    That’s what a vinedresser does. They have to cut away at the vine for the good of the vine. Imagine that you’re a branch on the vine. You might have all of these other branches and shoots that look good and are about to blossom. And then the vinedresser starts cutting. 

    It’d seem cruel! 

    But a good vinedresser knows it’s necessary to get the most fruit out of the vine. 

    God brings about things in our lives sometimes for our growth that can seem painful, that can seem harsh, that can seem unfair. Yet all of it is meant for ultimate good. And God has to prune us. 

    God prunes us 

    It can be different ways in different seasons of life, but God must use the knife to cut into us. This calls to mind a passage like Hebrews 12, where God is a loving father who instills discipline in his children. 


    Hebrews 12:6: the Lord disciplines the one he loves, and chastises every son whom he receives.” 

    Sometimes that’s how God prunes us. By discipline.  Sometimes it’s through the challenges we face. 

    James 1:2-4: Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 

    James says that we are to count it all joy when we meet trials of various kinds because God uses those trials to work greater results in us. 

    There’s pruning. Sometimes it can be through illnesses or life circumstances. Sometimes God takes things away from us, but for greater purposes. Sometimes it can be through setbacks. But God works through those challenges and situations. 

    In the process, he produces different results. No two branches are pruned exactly the same. But to be a Christian is to be part of the vine, and to be part of the vine is to produce fruit. And to be part of the vine is definitely to be pruned. God is a perfecting God.

    God is faithful to work in us. 

    God can prune us through relationships. People in our family, people in the church, people from work. He can use people to be transformational in our lives. Kari is getting me a pruning knife in October, Lord willing. He can prune through his word. 

    2 Timothy 3:16: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

    God can use his word in mighty ways in our lives. And let us remember that when we read our Bibles. That the Word should challenge us. We are sinful and imperfect. God’s Word is true and points us to holiness. It can be challenging to be confronted with the Bible. 

    You can have weeks or months of reading the Bible and nothing really stands out to you and then you come across a passage that feels like it was written with you in mind. Because God uses his word to cut us. He uses it to prune us. 

    Hebrews 4:12 says: 

    the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 

    How is God pruning you? 

    Is there an area of your life where you’re not living up? Where you know you’re not honoring God? Is there an area of sin that you’re struggling with? Is there an idol that you’re holding onto? Is there a person you’re withholding forgiveness from? 

    The answer for that question will vary from person to person. But what does not change is that God is working in his people. You’re not a finished product.

  • Sermon: Sons and slaves – Galatians 4:21-5:1

    Throughout the history of the church, there has been a conflict between grace and works. In this passage, Paul looks to two sons of Abraham born by two different women and points to how they allegorically represent these two paths. On one side, you have freedom, grace, and God’s promises. On the other side, you have slavery, law, and man’s works.

    Sermon manuscript

  • A savior who provides. John 14:22-31

    A savior who provides. John 14:22-31

    Last will and testament 

    John 14 is like the last will and testament of Jesus. 

    A Last Will and Testament is a legal document where a person specifies their final wishes regarding their assets and specifies how they wish to provide for family members, friends, pets, and other organizations. 

    Most standard in a will is what a person gives to their spouse and children. Millionaires have left vast fortunes to families, endowed scholarships at universities and donated to various philanthropic endeavors. People have given money to churches, charities, and communities. 

    People have used wills to give to loved ones or to take a final jab at people with whom they had strained relationships. 

    When the hotel heiress Leona Helmsley died in 2007, she entirely cut two of her grandchildren out of her will. For the other grandchildren, their inheritance was contingent upon them making regular visits to their father’s grave. And she left $12 million dollars to her dog, a Maltese named Trouble. 

    When the comedian Jack Benny died in 1974, he had made a provision in his will that his widow was to receive a single long-stem red rose everyday for the rest of her life. She outlived him by nine years and received more than 3,000 roses. 

    In John 14, we see the caring provision that Jesus made for his disciples and ultimately for the church. 

    Jesus will highlight three provisions he’s made for his disciples, and ultimately for his church in John 14:22-31. 

    1. The Holy Spirit 

    In John 14:21, Jesus says: 

    Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.

    This prompts an apostle named Judas (but not the same Judas who betrayed Jesus to ask in verse 22: Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 

    In verse 23, Jesus says: If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 

    Jesus talks about obedience to him and keeping his word. And in answering, he says that Jesus and his Father will love the person who keeps his word and make their home with them. There’s some nuance here. 

    In 14:16, Jesus has talked of giving a helper, advocate, counselor to his disciples. That is the Spirit. 

    But in verse 23, Jesus is saying that it is he and his father who will make a home with the person. Think of it like progressing a thought. Jesus is giving further elaboration on the Spiritual dimension of how he is to provide for his disciples. 

    In verse 26, Jesus will specify that the helper he’s referring to here is the Holy Spirit. 

    So he is giving the helper – the Spirit – but the Father and Son will make a home with the person who loves Jesus and keeps his word. This passage emphasizes the Trinity. The Father, the Son, and the Holy Spirit are working together. 

    And it is because we have the Triune Godhead that the Spirit who indwells a Christian can be mentioned in conversation with God and the Son making a home in a person. It is the Spirit who indwells. It is the Spirit who is in us. 

    And that is why it is necessary that the Spirit share in all of the divine attributes. Anything less would be inadequate. Anything else could not sanctify. The Spirit brings the presence and the experience of the Father and Son into our lives. It is by the Spirit, that Christ is manifested to us, is revealed to us. 

    1. The Word

    Jesus is speaking in 14:25-26. He will point again to his departure.  

    25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 

    Jesus is saying these things while there’s still time. But he knows where he’s going. He knows what lies ahead. As we said a few moments ago, Jesus talks of the Holy Spirit that he will give to his followers. 

    It’s only the second time in this gospel where we’ve seen the term Holy Spirit. 

    The Spirit is holy. Again, the Spirit has all of the attributes of God. The Spirit is not a force. It’s a person. The Spirit is not created, he’s eternal. And in this passage, Jesus is saying that the Spirit will teach those things that Christ has said. 

    he will teach you all things and bring to your remembrance all that I have said to you. 

    What does that mean? 

    When Jesus says to his disciples that the Spirit will teach all things and bring to remembrance all that he has said, he’s referring to the witness of the disciples in the writing of the New Testament. 

    All throughout the gospels, the disciples are not this really sharp, buttoned up group. We see their ignorance. At times, we see their vanity. They often miss the point. But these are the people who wrote the New Testament and were the first ones sent out to spread the good news of the gospel? 

    For these disciples who lived with Jesus, heard Jesus, saw Jesus, and beheld the risen Jesus, the Spirit would endow them with the ability to recount the word of God. 

    Like Moses and the prophets of the Old Testament who were entrusted to communicate the very words of God, the disciples too would communicate the greatest revelation of God to the world: the Word, the gospel of Jesus Christ. 

    The gospels are not just four eyewitness accounts. The secular world likes to treat the gospels like that. Just four accounts of a teacher. But they’re more than that. It is the Spirit breathed and perfect word of God to the world. It is because of that work that we have our gospels and our New Testament. 

    And it is because of the Spirit that we can trust the New Testament and the gospels. That these are not just opinions of men. It is the word of God. 

    For the disciples, it meant that the Spirit would point the disciples to the truths about the gospel and the ministry of Christ which were necessary to be communicated.

    And this is also the reason why the scripture must trump everything. Because there is no new revelation about Jesus today.

    Jesus gives us the Spirit, he gives us the Word. 

    1. Peace

    Jesus gives us peace. Verse 27: Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 

    One thing that’s interesting to consider is the idea of peace in Ancient Rome. For the Romans, “peace” was kept through power. And I think it’s fair to say that that’s true in America too. And I’m not really trying to make a political statement. But there’s peace by force. 

    But that’s not what Jesus is talking about with the peace that he gives. 

    As Jesus says, he brings peace Not as the world gives do I give it to you. 

    That’s because the world cannot give us ultimate peace. There are all sorts of things we can look to in order to have a sense of security. Money, our favored politician, to name a couple. They can’t give true peace. 

    A person can have all the money in the world. I’ve been going through a biography of John D. Rockefeller. Adjusted by inflation, his net worth when he died would be worth upwards of $400 billion today. 

    He still died. Money can give a person many things. But it can’t give you eternal life and it can’t give eternal peace. Jesus gives a heavenly peace. Jesus gives peace between people who were once hostile to God and God, yes, that’s part of it.

    But here, the idea of peace has more to do with an inward peace in spite of the turmoil of the world and what’s around us. 

    In Psalm 4, in the midst of chaos, David looks at being able to get a good night’s sleep as a sign of the true peace he has with God. 

    Psalm 4:8:In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety. 

    In Galatians, Paul will call peace a fruit of the Spirit (Galatians 5:22). In Philippians 4, Paul will talk about peace that surpasses understanding (Philippians 4:7). Peace is a sign in the Old Testament of the Messianic Age. 

    Jesus offers a peace that the world cannot give. Do we always feel perfect peace? I highly doubt anyone who’s honest would say so. Some of the greatest Christian thinkers who have ever lived have written about their own struggles and faith challenges. 

    But know that we have a savior who is the way, the truth, and the life. He came to give peace. In a world where there’s so much turmoil, he is meant to be our true hope and our true peace. 

    Perhaps part of the reason why we so often lack peace is that we too often get too caught up in a worldly perspective what peace ought to look like. 

    Bruce Barton is helpful in the Life Application Study Bible Commentary on this. I’m paraphrasing his ideas. The world’s peace is meant to give us a sense of security in ourselves, in this life. Jesus is meant to give us peace in him and knowing his gospel and who he is and walking with him. 

    The world likes to say that peace should bring ease. The Bible points us to having peace that God will provide, but gives no such promise that things will always be easy. But through the difficulty, we have God. 

    The world likes to say that peace is the absence of conflict. Ultimately, that is the future hope we have in a perfected state. It is the hope we have today in that we have peace with God. But with a world that is sinful and opposes God, in spite of the conflict, Jesus invites us to remember that we are his. 

    The world wants us to look to a certain set of circumstances for our security. Jesus invites us to be secure in him.

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  • Costly grace vs cheap grace

    Costly grace vs cheap grace

    In John 14:16-17, Jesus is foretelling his death. He promises another helper in referring to the coming of the Holy Spirit. In John 14:18-21, Jesus promises that he himself will also return. 

    John 14:18: “I will not leave you as orphans; I will come to you.

    When Jesus says I will not leave you as orphans, that seems to have a double meaning. The disciples will not be orphans both because they will be given the Spirit of truth who will be the helper with them forever. And they will not be orphans because Christ himself will return. And at the end of the verse, he says: I will come to you. 

    Scholars have interpreted that last part of the verse in different ways. But the best evidence is that Jesus is talking about the resurrection. That on the night before he was to go to the cross, Jesus was promising his disciples that he would come back. 

    Given what will follow, I believe that is what makes the most sense because Jesus will start talking to the disciples about what is revealed and what the world is blind to, both in light of the resurrection. 

    There is an immediacy to Christ’s coming back which I think fits better with the resurrection appearances. 

    John 14:19: Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 

    Here, Jesus is clearly talking about the circumstances of his death and resurrection. When he says the world will see me no more, it’s referring to the sinful and fallen humanity. Those who are not of God and who are not his disciples. And on the eve of his death on the cross, it is true that the world will not see him again. 

    His resurrection appearances will be exclusively to those who are his disciples or to those who will become his disciples, such as when he appears to Saul. And while the world will not see him again, the disciples will see the risen Lord. This will be covered in chapters 20 and 21 of this gospel. 

    And not only will the disciples see Jesus, they will have life because of Jesus. 

    Because I live, you also will live. 

    Life in Christ has been talked about all throughout this gospel. 

    In John 11, when Jesus’ friend Lazarus had died, Jesus had proclaimed:

    “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 

    The Gospel 

    Again, the world loves to create its own gospel. It loves to undermine the truth. It loves to tell you there are other ways. It loves to tell you that you can make your own way. 

    But the Gospel of John is continually confronting us with the fact that it is Christ and Christ alone who is the way to life and who is the giver of true life. That there is one gospel and this is it. That Jesus would go to the cross and die for the sins of the world. 

    John 14:20: In that day you will know that I am in my Father, and you in me, and I in you.

    In the day that Jesus is raised from the dead. On the first Easter, you will know. When you encounter Jesus, you will know. And we too are invited to know the risen Lord. To know that he died, and rose, and lives forever and that life is found in him. We are invited to know him and live in the truth of who he is and what he has done through the power of the Holy Spirit. 

    John 14:21: Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

    It’s noteworthy that Jesus is mentioning obedience to his commands for the second time. When he says whoever has my commandments and keeps them, the point is that it’s not just knowing his commands. It’s also about following….Him. 

    Grace and Law 

    There is this complicated balance within churches of grace and law. Too many churches go too far to one extreme or the other. 

    If you go too far to the extreme of law, you have a church that’s very legalistic and self-righteous. The danger of that is that you can start to withdraw your faith from Jesus and ultimately start to put your faith in yourself. Your goodness, your righteousness. 

    And when you do that, you’ve missed the whole point. 

    You can follow a bunch of rules and not even believe in the gospel at all. Following all the rules is worthless without faith because you’ll never be good enough. 

    But on the other side of the coin, you have churches that go too far to the grace where we lose sight of the commands of Christ and accountability, and repentance 

    The danger of this is that we can start treating grace like it’s a license to sin. 

    God is loving. So it doesn’t ultimately matter what you do because he’s a loving God who loves to love people. 

    This devolves into what Dietrich Bonhoffer called “cheap grace.” 

    And what that means is that it cheapens the gospel, it cheapens what Christ has actually called us to. 

    Quoting from the Cost of Discipleship. I’ve read this before but it’s a classic. 

    Cheap grace 

    “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

    Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.

    Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

    Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,” and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.” 

    What we need is balance between the two. Now it’s interesting in our passage. 

    And I think the key to balancing all of that is right in our passage. Let’s look again. 

    Jesus says: you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 

    Jesus speaks of his unity with the Father. He’s said similar things elsewhere in this gospel. 

    But what’s unique to this passage is that Jesus also adds and you in me, and I in you. 

    That we will be in Christ. That when we have faith in the gospel, we are united with Christ. That’s not to say that we are Christ, or are somehow deified. 

    But we are forgiven in Christ. We are loved in Christ.We have union in Christ.  

    Jesus and the Father have perfect unity with each other. And we have a share of that when we are in Christ. Now we are still human and still sinful so it is not yet the perfected union that it will be. But we are in Christ and Christ is in us through the Spirit. 

    And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 

    That to love Jesus is to be loved by God. Because Jesus is the Son of God. Jesus is the one whom God sent. Jesus is the one who goes to God on our behalf. Jesus is the one who sits at the right hand of God. 

    Again, John’s Gospel does not give wiggle room. Jesus is not just a great teacher. 

    He is the way, the truth, and the life, and he is the one who gives us the privilege of being loved by God. 

    And Jesus says he will love us and manifest himself to us. 

    That we will have a greater and greater sense of the truth and love that are in Christ, as a result of having the Spirit, as we live for Christ and walk with Christ. 

    And that is why our lives matter and what we do matter. 

    Because our lives are not our own. When we truly know Jesus, when we truly love Jesus, that Jesus changes us from the inside out. True faith creates a new person who can never again be the same. 

    And the world does not understand that message. 

    The world thinks Christianity is just a guy telling people to be good, and mocking that idea because anyone should be able to figure that out on their own. 

    Christianity is living a new Spiritual life in Christ to the glory of God. 

    And because we’re still finite people living in a fallen world, we will do that imperfectly, and the good news is that there is grace and forgiveness when we fail. 

    But the costly grace of the gospel is that Jesus calls us to live for he who paid the ultimate price for our forgiveness. 

    And that’s either beautiful to you or detestable. 

    It’s either the wisdom of God or it’s an absurdity. 

    But what is it to you? Is it the bedrock on which to build your life? And is it shaping who you are?