Josh Benner

Category: Bible

  • Why was the cross necessary? Couldn’t God just forgive?

    Why was the cross necessary? Couldn’t God just forgive?

    A person might look at the crucifixion, look at what the Lord did on the cross, and wonder “Why was that the only way? Why was that necessary? Couldn’t God simply forgive us?”

    No.

    This is an idea I’ve heard from Tim Keller before, and it’s an important idea on having a theology of forgiveness.

    In any meaningful way a person has ever wronged you and you’ve forgiven them, when you forgive, you then bear a burden. You bear a burden for the way they originally sinned against you, and whatever you lost in the process: opportunity, time, happiness, money. Whatever it was. You were wronged and lost something. And when you forgive, you bear a cost a second time because you are relinquishing an opportunity to get even, to inflict vengeance upon them.

    And the worse the wrong is, the harder it is to forgive. The more costly the forgiveness, because it’s a greater debt that you’re forgiving. Not to say that people shouldn’t have consequences when they’ve committed crimes or acted violently. But even in those situations, we are called to be forgiving.

    But forgiveness is not as simple as just ignoring a wrong done.

    If someone destroys something you own, you can make them pay for it. That’s often what happens. Or perhaps you and the person can both pay for part of what was destroyed. Or you can personally pay for it. You can bear that cost yourself.

    My point is that in either event, someone has to pay. Forgiveness is not a write-off that where the wrong disappears and is forgotten about. Someone has to pay the price for what was broken.

    So with our sin against God, how does God approach forgiveness? All of the wrongs and injustices in the world. All of the wrongs and sins in our own lives, in our hearts, our actions.

    We could have never paid that price. We could never have done enough to earn our forgiveness. There was no hope.

    But on the cross, we see that Jesus himself bore the cost for us.

    That was the cost of forgiveness. The horrible death he died, the injustice that he faced. All of that shows us the cost of our sin.

    At the cross, we see the love of God.

    God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
    -Romans 5:8-10

    Because Jesus bore infinite wrath for sin. There is infinite grace when we turn to him. There is no sin he is unable to forgive. It’s not that he died and can forgive every sin, but he can’t forgive that one, or this one, or what you did, or what you’re struggling with.

    Infinite wrath because of our sin. But infinite mercy on the cross because of his grace.

    If you’re not a Christian, you need to know that Jesus paid for sins on the cross. Jesus showed that he is the way to God. Jesus died so that we could have a relationships with him. He promises eternal life for everyone who comes to him.

    All you have to do is believe in that. The Bible says that faith is credited to you as righteousness.

    “Everyone who calls on the name of the Lord will be saved.” (Romans 10:13)

    The Bible teaches that “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12).

    And the proof of that is on the cross. Many other places where people look for salvation, where people look for life.  None of those things will give you life. On the cross, Jesus died so that you could have life.

    You can’t earn God. The cross shows us that. If we could earn it, we wouldn’t have needed Jesus to die.

    1Timothy 2:5-6 says:
    5 For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time.

    Jesus said “I am the way and the truth, and the life, no one comes to the father except through me (John 14:6).

    The validation for these things, what testifies to the salvation and ope that is found in Jesus…is the cross.

    Because he died on the first Good Friday. But he rose on Sunday. God has authority over life and death. God has authority over how to be made right with him.

    And while we didn’t deserve it, the good news of the gospel is that he made a way.

    Thanks for reading! If you liked this post, please share and subscribe!

    Originally published April 2, 2018

  • Sermon: The history of salvation – Galatians 3:6-9

    As Paul continues to unpack the doctrine of justification by faith by its many facets, he points back to the great patriarch of the faith: Abraham, the man who was declared righteous because of his faith before the law had ever given. In that, we see that there has always been one way by which the Lord counts people righteous.

    Sermon manuscript

  • The Son of God who makes us sons. John 5:18

    The Son of God who makes us sons. John 5:18

    In John 5, Jesus heals a man on the Sabbath which draws the ire from the Pharisees who had more restrictive views of Sabbath practices. In John 5:17, Jesus says: 

    “My Father is working until now, and I am working.”

    In response to Jesus pointing to God as his Father, the Pharisees begin to actively conspire against Jesus. 

    18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. 

    We know the end of the story. Jesus is ultimately crucified. But it is because Jesus said that God was his father that jump started the Pharisees in their conspiracy against him. 

    In an event which is not recorded in John, Jesus is before the Pharisees. The sonship question comes up again. 

    Matthew 26:63-64: 

    the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”

    That’s the final straw in Matthew’s gospel and the Pharisees seek to have Jesus crucified. 

    Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spit in his face and struck him. And some slapped him, 68 saying, “Prophesy to us, you Christ! Who is it that struck you?” (Matthew 26:65-68). 

    The pharisees look at the words of Christ as blasphemy. 

    But it wasn’t. It was the truth. 

    Incarnationally, morally, theologically, Jesus is the Son of God and God is his father. 

    But in John 5, we see the opposition rising. 

    What started as a miracle turned into a Sabbath controversy. 

    And what became a Sabbath controversy was intensified by Jesus pointing to himself and his relation to God. 

    The sonship of Christ and the fatherhood of God points us to the gospel. 

    We are God’s children, created in his image who had forsaken God through our sin. 

    Jesus is the perfect Son of God who was forsaken so we could be forgiven for our sins. 

    As radical as it is that Jesus addressed God as his father, he invited us to do the same when he taught the disciples how to pray in the Sermon on the Mount. 

    your Father knows what you need before you ask him. 9 Pray then like this: 

    “Our Father in heaven, 

    hallowed be your name. (Matthew 6:9)  

    The Apostle Paul says in the opening salutations of all of his letters: grace and peace to you from God our father and the Lord Jesus Christ. 

    The fatherhood of God is bestowed upon the people of God because Jesus is the true Son of God. 

    Jesus is the son of God who allows us to be adopted as God’s children and to approach God as our own father. 

    John 1:12 says: 

     to all who did receive him, who believed in his name, he gave the right to become children of God

    The adoption language is used by Paul at the beginning of his letter to the Ephesians. 

    3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption to himself as sons through Jesus Christ. (Ephesians 1:3-5) 

    That’s the Good News of the Gospel. The Son of God allows us to call God our father. 

    Thanks for reading! If you liked this post, please share and subscribe! 

  • Evangelism Training Podcast #5 Dr. David Gustafson

    Evangelism Training Podcast #5 Dr. David Gustafson

    In this episode, we talk to Dr. David Gustafson on his newest book “Gospel witness through the ages” and discuss the history of evangelism. Each generation has its own challenges of making Jesus known to the world. But as we study the history of evangelism, we see that the challenges of one generation or culture have also been the same challenges which other believers have faced in other times and places.