Josh Benner

Category: Gospel

  • Sermon: The food that perishes – John 6:22-27

                Text 

    22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 

    25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 

          Prayer 

    Our heavenly Father, 

    You are sovereign over creation, over all that has happened, and all that will happen. 

    It says in your Word: 

    8 “Remember this and stand firm, recall it to mind, you transgressors, 9 remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, 10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’ 11 calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it. 

    Lord God, you work all things according to the council of your will. May we rejoice in that .Nothing happens that is outside of your sovereignty. Nothing happens that you have not allowed. You have declared the end from the beginning. You have eternally known of your gospel for our salvation. You are sovereign over our lives. All of the good and the bad that happens is within your perfect will. All of our successes and failures you know. The days of our lives you know the number of. Lord, may we trust in that and in you. May we honor you, may we follow you, may we know you. Lord, on this weekend as we celebrate our independence, we do thank you for the freedoms we enjoy in our nation.

    In Jesus’ name, Amen. 

          Introduction 

    We’re resuming in the Gospel of John this morning. And we begin another speech from Jesus. Just to remind us of where we’ve been in John. We looked at Jesus feeding a multitude of thousands of people with five loaves of bread and two fish. 

    Today, Jesus will interact with many who were in that crowd, who saw that miraculous sign, who ate that bread. They ultimately missed the real significance of what Jesus had done. We’ll see that this week, and in the following passage where Jesus says that he is the bread of life. 

    For our passage this week, it’s a microcosm of a major issue within American Christianity today. 

    And so I begin with a question. 

    If you’re a follower of Jesus, why are you a follower of Jesus? 

    And with that, we’ll jump into our passage. The first few verses set the scene for the conversation which follows. When Jesus feeds the multitudes, that story ends with the crowd wanting to make Jesus their king, Jesus withdrawing up the mountain, and the disciples setting sail in the sea. The crowd knows that Jesus hadn’t left with the disciples. 

    Verse 22: On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 

    The crowd had not seen Jesus walk on water, nor is there any indication they were aware that had happened. It’s morning and the crowd is looking for Jesus. Quite possibly they still harbor the hope of making him their king and leader. 

    Verse 23, other boats start to come to where the multitudes are: Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 

    Tiberias was on the other side of the lake and a group of boats had come over and that appears to be the means through which some of the crowd were able to rejoin Jesus. 

    Verse 25, the crowd is reunited with Jesus and they address him.  When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 

    Jesus responds to the crowd but he doesn’t answer their question. Nor does he tell them of his most recent miracle when he walked on water and calmed the storm. Certainly those would have been incredibly impressive events for the crowd to learn about. But they’ve just experienced Jesus feeding them, and Jesus has a rebuke for the real motivation of this crowd. 

    Verse 26. Jesus says to the crowd: â€œTruly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 

    How can Jesus say that? The people had been highly impressed by Jesus multiplying the bread and the fish. 

    John 6:14: When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 

    And in the following verse, Jesus withdraws because he knows they want to make him king. Following Jesus is not about merely liking Jesus. It’s not about merely being impressed with the things Jesus says or does. It’s about being a follower of him. The bread was not about bread. The signs that Jesus did pointed beyond themselves. And the feeding of the multitudes in their hunger pointed to Jesus as being the one who feeds a world that is starving in sin. The people came to Jesus because a physical need had been met and Jesus says that is the reason why they’re seeking him. 

    They weren’t seeking Jesus to find out if he’s really the promised the Messiah, they’re not seeking Jesus to hear his teachings and learn from him. They’re coming to Jesus because he satisfied a need. 

    And that was a blessing. But the issue is if they want to make their loyalty and devotion to Christ contingent upon him continuing to fulfill their needs. That’s a temptation of the world. That’s a temptation for why many come to Christ. 

    Jesus gives the parable of the sower. A sower sows his seed. Some fall on the path and is eaten by the birds. Some fall between the rocks, grows a little bit but ultimately withers because it does not have sufficient water. Some seed falls among the thorns and does not have sufficient space to grow. And then you have the seed which falls in the good soil and grows and flourishes. 

    When Jesus explains the parable, he tells of how the seed is the Word of God. For some, they’re led astray. For others, they don’t have strong roots and fall away in times of difficulty. For others, they don’t have roots and the cares and pursuits of the world distract them. 

    Finally, Jesus says of the fourth group in Luke 8:15: 

    15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. 

    Jesus knows that many of these people are not in good soil and are more enamored with the spectacle than the savior. They’re more focused on what Jesus does than who he is. They’re more interested in what he can do to meet their physical needs than their spiritual needs. Why are you a follower of Jesus? 

    There are all sorts of reasons why people turn to Jesus, look to religion. For some, it’s because of a health crisis; for others, it’s a health problem. For some it’s despair. And God uses that. And God meets us where we are. 

    But if we turn to Jesus just because we’re in difficult circumstances but don’t have beliefs about Christ which are grounded in the reality of who he is. If we come to Christ and are not rooted in the truth of what he did, we will be led astray. 

    Jesus is the savior of the world who came into a starving world to provide the eternal nourishment that humanity needed. That was the true point of Jesus feeding the multitudes. He’ll say that specifically next week when he tells them: â€œI am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 

    (John 6:35) 

    Jesus had fed them but they missed the point of it. The feeding of the multitude was a sign which pointed beyond itself to who Jesus was and it pointed to the ultimate sustenance of the human soul which Jesus brings. 

    Why are you a follower of Jesus? It’s a serious question to ask yourself. To examine your heart. 

    You are seeking me, not because you saw signs, but because you ate your fill of the loaves. 

    Worshipping the gifts over the giver. 

    There is a modern-day temptation of the prosperity gospel movement. 

    If you’re not familiar with that term. The prosperity gospel is a movement that has its origins in America about a century ago and came to greater prominence after the Second World War. It has largely grown out of Pentecostalism and the Word of Faith movement. 

    It is the idea that it is always the will of God for genuine believers to be materially blessed and physically healthy. It’s essentially preoccupied with material blessings. 

    You are seeking me, not because you saw signs, but because you ate your fill of the loaves. 

    I’m not saying that this first century audience had a 20th and 21st century notion of a health and wealth gospel. But they’re drawn to Jesus because of him fulfilling a physical need. There are elements of what they believe which are picked up in the prosperity gospel movement. 

    It’s not the only place where we find this attitude in the New Testament. 

    Paul addresses a similar issue within the church at Philippi. Philippians 3:19-20: 

    18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

    They’re not looking to take up their cross and follow him. They’re not looking to die to themselves and their sinful ways. They’re there because of a free meal. The theology that looks merely at the material blessings of God has many problems. 

    First, it’s not the gospel. 

    The gospel is the message of Christ crucified and his redemption of sinful people for the glory of God. He died to save souls. The purpose of life is knowing and enjoying Jesus Christ forever. The purpose of life does not revolve around material blessings. 

    Secondly, prosperity theology teaches things that are not Biblical. 

    It undermines the doctrine of suffering. The Bible does not hide from suffering. Prosperity theology believes that it is never the will of God for a person to be sick, to die from cancer, to struggle with depression.  

    The Bible teaches that the Christian life does involve suffering. God uses it and works all things together for good for those who love him. Romans 8:28. 

    God uses suffering to work his purposes. Story of Joseph. We referenced it last week. Joseph is betrayed by his brothers, but through that betrayal, it brings Joseph into Egypt which allows him to be in a position years later to save his family during a time of famine.

    But we also see God’s providence and goodness through that evil. 

    Genesis 50:20: As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. 

    God uses suffering to sanctify and perfect his people. James 1:2-4: 2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 

    Notice that James says to count it all joy WHEN not IF you meet trials of various kinds. 

    To quote my professor D.A. Carson, if you’re not suffering, just keep living. 

    Romans 5:3-4: we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope

    God uses suffering so that we can have a positive influence on others. 

    Wonderful passage. 2 Corinthians 1:3-5: 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 

    God uses suffering to remind us that our ultimate need is in him. 2 Corinthians 1:8-9: 8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

    And we could talk for hours on many more passages. God allows suffering. In his sovereign will, God allows it. It is talked about constantly in the Bible and especially in the New Testament. 

    And you have televangelists and authors of popular Christian books who say the opposite of that. They’re teaching an idea that is not Biblical. Yes, God does ultimately promise healing, in heaven. But there is no promise given in the Bible that all true believers or faithful Christians will always experience healing in this life. 

    Third problem with prosperity theology. It turns God into your genie. 

    God does not primarily exist to fulfill to give you everything you want. A lot of times the things we want are not good. 

    If you have a child and just gave them everything they ever wanted, would that be loving? Of course not. Because a lot of things kids want aren’t good for them. Prosperity theology views giving not primarily as a way of giving back part of what God has given for the purposes of his kingdom, but as a way to receive material blessings back as a result of your generosity. Prosperity theology views prayer as a way to force God to give you what you desire. Prosperity theology believes that faith is rewarded by leading to prosperity. 

    Fourth, while turning God into a genie and believing in a theology where good things happen if you’re good enough or have enough faith, what that essentially teaches a person is that they’re in control of their own lives and destiny. 

    Not Biblical. The Bible teaches that God is sovereign. 

    Fifth, prosperity theology actually distracts us from true riches. 

    Ironically, God actually wants to give us so much more than what prosperity theology focuses on. But if we just focus on this world, on materialism, on what’s physical, we lose sight of that. 

    Christ has blessed us with every spiritual blessing. 

    Sixth, prosperity theology distorts the teachings of scripture and takes the Bible out of context 

    It cherry picks the Bible. 

    We’re going through the Gospel of John. Prosperity gospel preaching churches don’t go verse by verse through books. Because they have a theological belief system that is not supported by the whole of scriptures and so they pick and choose what fits their system. 

    You don’t have great scholars or theologians of prosperity theology. Because honest reading of the Bible tears it down. 

    Seventh issue with prosperity theology is that it relies heavily on special revelations from God. 

    I know I’m hammering on this topic this morning. But it’s a highly influential, unbiblical movement that influences Christians here in America and across the world. 

    Many of the best-selling Christian books are written by prosperity teachers and preachers who do not teach or preach the Word but preach a worldly message. Many, I would say most, televangelists fall into this camp. 

    Our world eats up prosperity theology because it tells us that it’s all about us. It co-opts the gospel and replaces it with worldliness. 

    You are seeking me, not because you saw signs, but because you ate your fill of the loaves. 

    Why are you a follower of Jesus? Is it because he is the way, the truth and the life? Is it because he is glorious? Is it because he’s worthy? Is it because he’s the savior of the world? Is it because of the gospel. That you were dead in your sins and that the only way to redemption was through his life, and death and because of the shedding of his blood? 

    I’m hoping that I’m preaching to the choir on this. For those of us who love the Word of God, who have reverence for the scriptures, the prosperity gospel must be seen as a counterfeit gospel. 

    But here’s my challenge. Because while we might not buy into a health and wealth gospel, we have so many blessings in our country that there can still be a temptation into falling into the trap of thinking that we’re good and that our lives should be good. We should have good families. We should have happy marriages. We deserve to not really suffer. 

    It’s a constant temptation. But the Bible makes no such promises. 

    Why are you a follower of Jesus? 

    The Biblical message is not that we should follow Jesus so that everything will be easy. It’s that when you follow Jesus, you’re taken from death to life. It’s not a promise of ease but it’s a promise that the difficulties have a purpose. It’s not a promise of getting what you want, but it’s a promise of all things working together for your ultimate good. 

    People wanted to follow Jesus because he took care of a physical need, but Jesus came in order to tend to our spiritual needs.

     Final verse of the passage. Jesus has given his rebuke to the crowds. He’s exposed their heart and the real reason they’re following him. 

    27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 

    Jesus tells them to work for the food that endures to eternal life and that is the food which Jesus came to bring. 

    Not only did Jesus come to bring it, but it can come only through Jesus. As the end of the verse reminds us that it is Jesus upon whom God has set his seal. Jesus is the one who has come to bring eternal life to a sinful world. And he offers that life to you today if you believe in him by faith. Know that you are a sinner and that Jesus has come to forgive you of your sins and reconcile you to God. 

    Why do you believe in Jesus? Why do I believe in Jesus? 

    Because he’s the savior of the world. 

  • The Gospel in Les Miserables

    Caught.

    Jean Valjean had stolen silver from the Bishop and the local authorities had caught him red handed. On his own merits, there was nothing Valjean could do to rectify the situation. He didn’t have the money to pay for it. He was guilty. But then something amazing happened. The Bishop tells the officers that the silver was a gift. He reminds Valjean that the ex-convict had even forgotten to take two silver candlesticks with him. The sacrifice for Valjean was not made by himself but by the Bishop .

    He let him go.

    Once the officers leave, it would be completely reasonable for the Bishop to say, “Ok, I got you off the hook. Now give me my stuff back.” But he doesn’t. He gives it to Valjean but with the expectation that he use those stolen items to restart his life as an honest man.

    This is a life changing event for Valjean. And it’s a great metaphor for grace. Merely canceling the debt of the condemned man would have been mercy. But the bishop rewards him. That is grace.

    In the book, over 70 pages are spent developing the Bishop’s character and describing his devotion and piety. In film and musical adaptations, he is always portrayed as a minor character but he profoundly impacts the life of the book’s protagonist. For Valjean, there is his life before encountgering the and everything changes after he experiences true love and grace. In the musical, with limited time, I feel that they do the best job they can to show the Bishop’s grace but it is tough to truly capture the full weight of the transformation that the encounter has on Valjean.

    There are so many great themes in Les Miserables which have led to the popularity of this story over the past 150 years. And the Bishop’s grace to Valjean is not the only example of sacrificial love we see in this story. It’s seen in how Fantine desperately tries to do everything she can to support Cosette. It’s seen in how Eponine helps Marius find Cosette despite the fact that Eponine is in love with Marius and she’s sacrificing her own joy (it’s not exactly the same in the book).

    But the most moving example of sacrifice is seen in the Bishop. I feel that part of the appeal to this story is the way in which it depicts the gospel. Becasuse we are all condemned with a debt that we cannot possibly pay. While we deserve exile and punishment, a priest has personally sacrificed and taken are debt for us. And for people who know this truth, just as it is with the Bishop and Valjean, this grace is meant to transform our lives. It’s not the end in itself. There is a reason behind it.

    BUT REMEMBER THIS, MY BROTHER
    SEE IN THIS SOME HIGHER PLAN
    YOU MUST USE THIS PRECIOUS SILVER
    TO BECOME AN HONEST MAN
    BY THE WITNESS OF THE MARTYRS
    BY THE PASSION AND THE BLOOD
    GOD HAS RAISED YOU OUT OF DARKNESS
    I HAVE BOUGHT YOUR SOUL FOR GOD!

    Originally published December 24, 2012

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  • The Supreme Court and LGBT rights – 2 major decisions in 5 years

    Tomorrow will be the fifth anniversary of the landmark Supreme Court decision which guaranteed the right to marry for same-sex couples.

    In the years preceding the decision, state after state after state voted against it. 32 of 33 states where this was voted on, voted no. In 13 of those states, the vote wasn’t even close, with more than 70 percent of people voting to ultimately preserve the traditional American definition of a marriage. The will of the people was ignored and five justices -who are no more virtuous than the rest of us – declared the law by fiat.

    Many years ago, the argument for recognizing the legal validity of same-sex marriages and unions was the “what if two people are in a loving relationship for many years and one is in the hospital. Their partner can’t visit them?”

    We’re so far beyond that now. A celebrity says something critical of same-sex marriage and there’s a backlash, efforts to boycott and essentially destroy the person. If a business owner doesn’t want to support it, he’s a hateful and bigoted. The conversation has been crushed on this issue. In the popular cultural narrative, the only accepted response is enthusiastic support and affirmation. Dissent is not tolerated.

    Last week, the Supreme Court enshrined LGBT rights into federal employment law.

    This week, California banned state funded travel to Idaho due to Idaho’s transgender laws. In 2016, the NBA moved their all star game with Charlotte, due to a state law that disallowed transgender people from using the bathroom which corresponded to their selected gender. The World Health Organization, which had viewed gender dysphoria as a mental illness decided it no longer was last May. In several states, transgender identified females (biological males) have dominated women in athletic competitions. And this is all being seen as more and more normative.

    This would have been unthinkable a decade ago.

    In coming years, I expect the popular culture to have more and more support for the LGBT community. I expect more court decisions to go in favor of the LGBT movement. As I look around and survey our current climate, I see destruction in our cities, statues coming down, calls to defund the police. I see people going after our fundamental institutions. These are attacks on our society, our history, and our system of law and order. But the church is another major institution in our society. The church and our religious tradition is fundamental to our history and worldview.

    There have already been attempts to force Christian businesses to go against their moral beliefs and provide services for same-sex weddings. We’ve seen more pressure on Christian adoption agencies to work with LGBT couples. With the latest rulings on employment law, churches and Christian organizations will continue to face opposition for their beliefs.

    I do expect the culture to more and more come to be at odds with evangelical Christianity. Instead of coexisting, I think the church and Christian organizations will increasingly become targets of legal action.

    I look at those who want to attack our society and institutions and see the LGBT movement more and more coming at odds with evangelical Christianity. Certainly there are members of the LGBT community who want to coexist and can agree to disagree, but as Marxist thought runs prevalent within the radical progressive movement, the LGBT movement will be used to undermine religious liberty while pushing a progressive ideology that runs contrary to the gospel.

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  • The gospel is unstoppable in a world that is often hostile

    Paul was the greatest missionary who ever lived. When writing to the Philippians, he was in jail. That’s the last place he needs to be! Why would God allow this to happen? Wouldn’t it be better for Paul to be out in the mission field sharing Jesus?

    Regardless of what is happening in the world, God is still at work.

    In Acts 16, Paul was also imprisoned, yet in that passage, it was because God did not spare Paul from prison that he was able to witness to his jailer.And so it goes throughout the history of the church. Where God has been working in ways that people might not have expected. Powerful empires have tried to crush Christianity.

    It’s often been true that the church has faced oppression. The blood of the martyrs waters the seeds of the church. And in places where it’s easy, where it’s common to be a Christian, there can be complacency. It’s easy to just assume everyone around us is a Christian. Whereas in other parts of the world, you actually have to take risks to acknowledge Jesus.

    None of this is to say that we should want bad things to happen! But to be mindful that in the face of sin and injustice, noting stops God. The gospel is unstoppable.

    Sometimes it’s because God does not spare people from the difficulties that people are in positions to evangelize and share the gospel. Sometimes through the wickedness and evil of men, because of God’s immeasurable goodness, he graciously puts them in position to hear the gospel that they don’t even deserve.

    A modern example

    During the reign of Nicolae Ceausescu, Romanian citizens were facing persecution from the government for transporting Bible across borders, sharing their faith, and even worshipping privately in their own homes.

    Virginia Prodan was a Romanian lawyer who defended Christians of these basic human rights. Prodan was a Christian. She had suffered much for her faith. She had been beaten and torutnred. She had been placed under house arrest. One day, when returning to her office, one of her assistants told her a man wanted to speak with her.

    The man was a giant, 6’10” which dwarfed the 5 foot tall Prodan.

    He pulled out a gun and told her he had come to kill her.

    WRITING IN CHRISTIANITY TODAY, SHE SAID:
    I CONSIDERED THE MAN BEFORE ME. BEHIND THOSE HATE-FILLED EYES WAS A CREATION OF GOD. HE HAD AN IMMORTAL SOUL, AND HE NEEDED TO KNOW ABOUT THE LOVE GOD HAS SHOWN IN JESUS CHRIST. AT ONCE EMBOLDENED, I MET MY KILLER’S EYES. “HAVE YOU EVER ASKED YOURSELF: ‘WHY DO I EXIST?’ OR ‘WHY AM I HERE?’ OR ‘WHAT IS THE MEANING OF MY LIFE?’ I ONCE ASKED MYSELF THOSE QUESTIONS.” MY VOICE STAYED CALM AND DID NOT WAVER.

    HE SLID HIS GUN BACK INTO THE HOLSTER. I LEANED FORWARD. “YOU ARE HERE BECAUSE GOD PUT YOU HERE, AND HE HAS PUT YOU TO A TEST. WILL YOU ABIDE IN GOD OR IN THE WILL OF A MAN—YOUR BOSS, PRESIDENT CEAUSESCU, WHO REQUIRES YOU TO WORSHIP HIM? GOD HAS GIVEN YOU FREE WILL TO CHOOSE.”

    The assassin didn’t kill her that day. He acknowledged that he had needed Jesus in his life. The power of the gospel had penetrated his heart.

    But it was because God had not spared Prodan from that persecution that she had been enabled to witness to that man.

    And there are other stories we can find in modern times from almost every empire that has cracked down on Christianity, that has persecuted Christians, of the gospel working through the cracks of the walls that empires have built up. The gospel is unstoppable. Because God is unstoppable at achieving his purposes. Even in oppressive regimes that try to totally crush Christianity, the gospel still takes root. The truth finds a way.

    In our world, persecution and challenges shouldn’t be a surprise when the gospel is that Jesus came into a fallen world to redeem people to himself. It’s a message that’s offensive because it confronts people with the reality of sin. It points to the narrow way.

    In America, we’re often times too comfortable.

    If we think that we always need ideal conditions to share the gospel; if we think that the gospel always needs receptive environments to thrive: it doesn’t. Because the spread of the gospel, is not about our abilities and talents and planning. Not suggest this things are irrelevant. God does equip and gift people in different ways.

    But even when it seems to be against all odds, it is the power of God through which the gospel reaches people. The gospel is unstoppable.

    What does that mean to you?

    It makes sense people would be hostile to the gospel. When Jesus came to redeem a world that was dead in sin. A world that was so sinful the it killed its savior.

    And it’s not a shortcoming of God that he doesn’t do more to make the way to share the gospel easy. It’s his grace that he came to earth and made the gospel possible to be proclaimed at all. It displays his power and glory that the gospel still goes forth when people try to thwart his work.

    People have tried to stop the gospel’s advance. And those people are dead and gone, but the gospel message continues because Jesus lives on.

    Originally published February 6, 2018 

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  • Sermon: Walking on Water – John 6:16-21

     16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. 

           Prayer 

    Our heavenly Father, 

    On this father’s day, I do want to pray for the dads in our church. No matter how young or old a father is, they have opportunities to bless, to love, and to share wisdom with their kids. It is a sacred role which you have created. 

    Lord, it is a day that can mean different things to different people. Some of us no longer have our father’s with us. Some of us might have had difficult relationships with our fathers. We thank you for the men in our lives who influenced us and helped shape us into the people we’ve become. 

    And with all of their greatnesses and imperfections, Lord may our earthly fathers point us to you, our true and perfect heavenly father. 

    You rule and reign with sovereign authority. 

    You know our needs better than we do. 

    You know the number of hairs on our heads. A sparrow does not fall without your knowledge. That is your exhaustive knowledge of our world. 

    You know the situations of our past, our present, and future. 

    Lord, you are our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.

    In the stressful times, instead of trying to control situations, manipulate situations, worry about situations, grumble about situations, may we instead turn to you and trust in you. 

    In times of uncertainty, may we be certain of your goodness. In times of suffering, may we rejoice knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts. 

    Lord, may we trust that there is nothing in our lives, no matter how big or small which falls outside of your sovereign will. May we remember that you are eternal and eternally faithful to your promises and Word and that you never leave us nor forsake us. 

    Lord, in the frightening times of life, may we draw near to you not run from you. 

    Lord, please bless our time as we study your Word. 

    May we again be reminded of your gospel and rejoice in your Son who has come into the world so that we can be forgiven of our sins. 

    In Jesus’ name, Amen.

           Series context  

    We’re continuing in the Gospel of John this morning. Last week, we looked at Jesus feeding the multitudes. 

    This week, we look at the story of his disciples being caught in a storm and Jesus walking on water. It’s another one of his greatest hits and best known and loved stories in the gospels. 

    This event is recorded in three of the gospels. Matthew, Mark, and here in John. In all three of those gospels, it appears directly after Jesus feeds the multitudes. 

    John’s version of the story is the shortest by a significant margin. Matthew’s account is more than twice as long as John’s, but that makes the account no less important.  

    Also, I should mention that a good exercise to do sometimes when reading a story that’s recounted in more than one gospel is to look at the stories and see what one writer emphasizes more or less than another.

    Before we jump into our passage, I just wanted to make one more comment. Last week, we talked about how John chapters 6-8 echo a number of themes found in the Exodus. We’ll see that again in our passage this week. 

    Last week, we saw it in the time of year. It’s Passover, the same time of year when the Israelites had been freed. When Jesus feeds the multitudes, it alludes to the Lord providing manna during the Exodus journey. 

    In Jesus walking on water, it echoes the crossing of the Red Sea. In the preceding passage, the current passage, and next week’s passage, John continues orienting the geography of these events around the Sea. And that will be especially relevant today. 

    So we’ll jump in and this week we will again look at this passage in three scenes. A setting, a conflict, and a resolution. 

     First scene – Setting

    After the feeding of the multitudes, last week’s passage concluded by telling us that Jesus withdrew again to the mountain by himself (John 6:15). 

    Just as Moses has gone up to Mount Sinai alone, Jesus departs from the multitude of people to be by himself on the mountain. 

    Verses 16-17: When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 

    So there’s a shift in time of day.  It’s now evening. 

    And so the disciples go down to the sea. Last week’s passage told us that they were next to the Sea of Galilee. 

    Now, when I hear that something is called a “sea,” I tend to think that it’s a small ocean. But the Sea of Galilee here is actually a large lake. Not impossibly large. If the Sea of Galilee were in America, it would be the 80th largest lake in America. 

    The important thing about this lake isn’t the size but it’s geography. It’s more than 650 feet below sea level, but you have hills and mountains around the lake and so it can be susceptible to severe weather as cold air coming from over the mountains mixes with the warm air over the lake. 

    Verse 17 tells us that the disciples get into a boat and start heading for Capernaum. It’s probably about five miles away from where they are. 

    John  also mentions that it’s dark. Solidifying the mood of the story. He’s already said it’s evening and now he mentions darkness. 

    Light and darkness continues to be an important theme woven throughout John’s Gospel. Yes, it’s dark, literally, but it’s also dark in the sense that they do not have the light of Jesus with them. It’s one of the few places in this gospel where there’s a temporary absence from Jesus in the story. 

    Second scene – we see the conflict 

    Verse 18 into 19: The sea became rough because a strong wind was blowing. When they had rowed about three or four miles

    The sea became rough because a strong wind was blowing. 

    It can be easy to just glance at that clause and keep on reading. That’s a very brief description but they were in a precarious situation. They’ve gone about three and a half miles. 

    Based on the other gospel accounts, we know that it’s about 3 in the morning. Keep in mind that some of the disciples were professional fisherman. They knew how to sail a boat. The trip should have taken an hour or two. 

    But they get caught up in poor weather. It’s night, it’s dark, waves on the Sea of Galilee can be fierce in poor weather. They’re undoubtedly getting exhausted as they struggle with this storm. 

    It would be a frightening situation. But then Jesus enters the story. 

    Third scene – we see the resolution 

    Verses 19-20: they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.”

    The disciples see Jesus walking to them and they are frightened. None of the gospels mention that the disciples were actually fearful of the weather. 

    All three gospel accounts mention that the disciples were frightened when they saw Jesus walking on water. 

    Matthew 14:26: when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear.

    They’re fearful because they don’t realize it’s Jesus. 

    In ancient thought, the sea was often thought as being an unfriendly and hostile environment.

    For some in the Greco-Roman world, they thought that if you drowned, you could not go to heaven and that your soul was lost. For the disciples, they might have thought that Jesus was an unfriendly spirit coming for them. 

    But instead, it’s Jesus. In the disciple’s time of need, Jesus shows up. He’s Lord even in the storms. He’s Lord even when a situation seems hopeless. He’s Lord even when we’re afraid. 

    Jesus sees the disciples struggling in this storm from several miles away. He walks out in this storm with waves crashing down on him and walks out to the boat with his disciples. 

    This is an allusion to a few events in the Old Testament. 

    It’s an allusion to creation. 

    Genesis 1:2:  The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 

    Jesus is the Lord who was in the beginning and who made all things. In both creation and this miracle, we see the dominion of the Lord over the water. 

    As I referenced in the beginning, we again see allusions to the Exodus in this event. 

    In Exodus, God had worked miracle after miracle to free the Israelites. He had brought plagues upon the Egyptians. He had displayed his righteous judgment upon Egypt for their treatment of the Israelites and refusal to release them. 

    But as a final step before entering into the wilderness, the Israelites were confronted by the Red Sea with the Egyptian army following behind them. 

    Did they trust in the Lord? Did they look at how far God had already brought them? 


    Exodus 14:10: When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly.

    The people question why they’ve been brought into the desert to die and talk about how things hadn’t been so bad in Egypt. 

    Their minds go to absurd places. Moses responds. From Exodus 14:13:  And Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today.” 

    What happens next is one of the best-known events in the Bible. Through the mediation of Moses, God parts the waters of the Red Sea and enables the Israelites to pass through on dry ground and to escape their Egyptian persecutors. 

    For the disciples, in their time of need, it is Jesus who comes to their rescue. Not by walking through the sea but by walking on the sea. Again. Remember the time of year. It’s Passover and here you have Jesus walking on water to come to the rescue of his disciples. 

    And if you read chapter 6 in one sitting, John keeps orienting the story with its proximity to the Sea. He keeps bringing it back into the story for emphasis. 

    And the similarities to Passover do not end there. To quote again from Exodus 14:13: Moses had said to the Israelites Fear not, stand firm, and see the salvation of the Lord

    Jesus similarly tells the disciples not to fear. 

    Verse 20: 

     But he said to them, “It is I; do not be afraid.”

    Don’t be afraid. In the Exodus, Moses was able to tell the Israelites not to fear because of the Lord who was bringing salvation. Jesus can definitively say not to fear because he IS the Lord who brings salvation. 

    Where he says “It is I,” we lose the meaning in translation. Literally what Jesus says in Greek is “I am, do not be afraid.” 

    In the following section, Jesus will give the first of what are known as the “I am” statements which are statements Jesus makes which further disclose his Messianic identity. 

    It’s possible that his point is simply to say “it’s me, don’t be afraid.” In the Greek, that’s possible. And perhaps the disciples didn’t catch the reference in the moment. 

    But given all of the allusion back to the Exodus, I believe Jesus’ “I am” statement is again referring back to the Old Testament. 

    In Exodus, when God first appears to Moses and tells Moses that he has been chosen to lead the Israelites out of slavery, Moses asks God to reveal his name and the Lord says to Moses in Exodus 3:14: â€œI am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’ ”

    What does that mean? 

    I am. 

    That’s been debated since before the time of Christ. 

    In part, it speaks to God’s self-existence. That God is being in itself. That God is so uniquely and purely himself. 

    And so you have Jesus on the Sea near the time of Passover, coming to rescue his disciples and telling them not to fear because “I am” is with them.” 

    In the storm, knowing of the life and glory that was in Christ was the reason why the disciples were told not to fear. 

    You might be tempted to think “Yeah, but they actually had him with them. I wouldn’t be afraid if Jesus was with me either.” 

    How does Matthew end? 

    Jesus says: I am with you always, to the end of the age” (Matthew 28:20). 

    John 15;26, Jesus talks of the helper he sends us. The Holy Spirit: When the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

    The Bible says that Jesus prays for us. 


    Hebrews 7:25: he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. 

    Later in John’s Gospel, Jesus will say that he has gone to prepare a place for us. Fear not. For we have a wonderful savior. Is that always easy? It’s not. We’re still fallen and sinful. The world around us is fallen and sinful. 

    But one of the great temptations that we face is to doubt God when things don’t go the way we should. We so often put more stock into our will being done, than God’s perfect will being done. If you know Christ, then 100 percent of the things that happen in your life are for your ultimate good. Again, in the eyes of the world, that’s nonsense. In the eyes of the world, the cross is foolishness. 

    But to those who are being saved, it is the power of God (1 Corinthians 1:18-20). 

    When God tells us to fear not it is not because every situation will always work out the way we think it should or the way we want it to. 

    We’re told to fear not BECAUSE every situation will work out to our great God’s sovereign will. 

    Did you know that the most common command in the Bible is to not fear. 

    An article on Crosswalk brought up that generally when the Bible tells us not to fear, it doesn’t just say that in isolation. 

    In other words the Bible doesn’t say “don’t fear. All right, onto the next thing.” 

    It says “fear not” and grounds that in a truth about who God is. 

    We actually saw that in the Exodus verse where Moses was addressing the Israelites. Final time quoting from Exodus 14:13: Fear not, stand firm, and see the salvation of the Lord, which he will work for you today.” 

    God tells Abraham in Genesis 15:1: â€œFear not, Abram, I am your shield; your reward shall be very great.”

    Genesis 26:24, God is speaking to Isaac: â€œI am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.

    Lots of other examples. In the Bible, people are told not to fear because God will fight for them (Joshua 10:8). 

    Joseph is told not to fear taking Mary as his wife because the child she was carrying had been conceived of the Holy Spirit (Matthew 1:20). 

    In Luke, we’re told not to fear because God has given his kingdom (Luke 12:32). 

    I think that’s really something that should be instructive for us. When we’re fearful, or worried, or stressed, don’t put the pressure on yourself to just will yourself to not feel that way. 

    But instead, fill your mind with what God has said in his Word and hold to that in the difficulties. 

    Don’t just tell yourself to not fear, but tell yourself why you can trust in God. 

    Jesus says: “I am. Do not be afraid.” 

    Let us go to him in the times where we fear. 

    Jesus is Lord of the storm. 

    We’ve had a lot of storms as a society this year. 

    For some of us, health issues. 

    For others, struggles in our family.

    I think for all of us, we struggle with all of the little losses we’re going through right now. And those do matter too. Watching a game, going to a restaurant, traveling, the little things that add the little joys to our lives.

    I don’t know if I can think of a time in my lifetime where there was more uncertainty and angst about the future. There are concerns over the economy and what that will look like in the coming years. 

    There are worries about societal upheaval. There are worries about the future and the unknown. There are worries about our churches. Not just this church but churches throughout our nation and world. There is fear of the impact of that. There are fears for our society as America seems to be becoming increasingly secular. 

    In the Book of Revelation, also written by John, he has a vision of Christ and is terrified. 

    Revelation 1:17-18:

    17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

    God is still on the throne. 

    Fear not, for we have the God of the universe. 

    He is good. He will never leave us nor forsake us. He hasn’t forgotten us. And he loves us. 

    In Matthew 10, Jesus says:

    Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. (Matthew 10:28-31)

    Again, the subject of fear comes up. Jesus is Lord of the storm. 

    Final verse of the passage. The disciples now realize that it’s Jesus. They’re relieved. 

    Verse 21: Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. 

    They want to take Jesus into the boat with them, but Jesus has just nonchalantly worked another miracle. 

    The story ends with them safely reaching the shore. 

    I love this quote from Herman Ridderboss in his commentary on John: “in virtue of the glory given him by God, no darkness was too deep, waves too high, or sea too wide for him to find them and be with them in the midst of that tumult.”

    Jesus is the God who sees us in our struggles. He’s the God who comes to us in the storms. He’s the God who’s there at our lowest moments. He’s the God who tells us not to fear. Because the safest place to be is in his presence. Even if our body dies, for those who believe in the gospel of Christ, we are eternally secure with him. We don’t always see him. But in whatever we face, he sees us. He knows what we need. 

    Will you trust in him?Â