Josh Benner

Category: Theology

  • The true test of love

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    Everyone loves love.

    But not everyone agrees on what love is.

    Much of society associates love with tolerance and acceptance.

    And while we can agree that love is good, truly having love for people is challenging. Yes, it’s easy to love family and good friends. Jesus addresses that in the Gospel of Luke: “If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that (Luke 6:32-33).” 

    The Bible shows us what love is on the cross. “God demonstrates his own love for us in this: While we were still sinners, Christ died for us (Romans 5:8).”

    In 1 John 3:16-17, the Apostle John says:

    By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?

    -1 John 3:16-17

    It’s easy to agree with that. It’s easy to see the virtue in that.

    But what an incredibly difficult picture of love that is. I don’t think that it exclusively means dying (the second half of the passage talks about helping those in need, which assumes someone is alive to do that).

    Being apathetic to what people do, and calling that love, is easy.

    Just saying you love people is easy.

    Actually loving people is hard. Actually serving people is hard.

    And perhaps the truest test of love is how we treat those who are hardest for us to love. Again, it’s easy to love those who are nice to us. It’s easy to love those we like.

    But we’re sinful. And we all have those who are harder for us to love. Who is it who is hard for you to love? Maybe it’s someone who believes differently politically. Maybe those of another religion. Maybe it’s those who are rich or those who are poor and on the bottom of society’s rungs. Maybe it’s criminals or those who battle an addiction or have a mental disorder. Maybe it’s more than one of these groups.

    Again, it’s easy, in theory, to agree that we should love everyone.

    But whoever it is who’s the hardest for you to love is who you need to love. It’s a message that makes no sense to the world. And it’s a message that Jesus died to bring to the world.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

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  • Difficulties as seasons for joy

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    In his book “Above the Line,” Ohio State’s football coach Urban Meyer talks about his coaching philosophy. One of the things Meyer talks about in his book is what he calls “the R factor.”

    And by the R factor, Meyer is talking about the Response Factor. In the book, Meyer says: “We don’t control the events in life, and we don’t directly control the outcomes. But we always have control over how we choose to respond.”

    While this is certainly true on the football field, Meyer goes on to talk about how this is also true in life. (more…)

  • Majority of surveyed Christians don’t believe church is necessary

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    Recently, Ligonier Ministries and Lifeway Research released their “State of Theology” survey. In the study, 3,000 American Christians were surveyed on various theological and moral positions.

    58% of respondents agreed with the statement “Worshipping alone or with one’s family is a valid replacement for regularly attending church.”

    It’s one thing for a non-Christian to believe that. But for Christians?! The Christian life is not a solo sport. There are several reasons why worshipping and  involvement in a local church is essential to our Spiritual growth and to Christian living. (more…)

  • Wrath and judgment – did God command genocide in the Old Testament

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    When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them.
    -Deuteronomy 7:1-2
    In Deuteronomy 7, the Israelites are just outside the land and the Lord gives a challenging command. The Israelites are told to wipe out the nations who inhabit the land.
    It’s not a popular idea. It’s a notion that many find reprehensible and immoral. For skeptics and people who believe in other religions, it’s fodder for them to undermine the teachings of the Bible.
    God is using Israel as a divine judgment for cleansing the land against wicked nations who lived totally contrary to the will of God. It was divine mercy that God had allowed these nations to exist as long as they did. But their sin eventually reached a braking point.
    The judgment was divine and righteous judgment.
    In this judgment, everything needed to be destroyed. The people, but not just the people. Also their livestock, also their crops, also their gold and possessions.
    It was all given to the Lord. The point wasn’t plunder for the Israelite’s gain because victory was from the Lord and everything was given to the Lord.
    Part of the reason why they had to be wiped out was that it was trying to preserve the Israelites from idolatry.
    It’s a very challenging idea. It’s a very unpopular idea.
    For a student of the Bible, I’d like to include a few thoughts on this challenging passage.
    God is just. 
    The fact that God doesn’t wipe out anyone immediately due to their sin is evidence of God’s grace and mercy. No one deserves grace. We willingly sin and transgress against the holy and righteous God of the universe.
    This judgment wasn’t Moses’ idea, or later, Joshua’s idea. It was God’s judgment. It wasn’t the Israelite elders who decided they should do this. God decided.
    And it was ultimately God who was enacting his judgment.
    Judgment for a particular time and place
    It was not meant to be a worldwide judgment. It was clearing out the land. Once the Israelites were in the land, there aren’t any indications that they were supposed to become raiders just attacking other groups or committing violence for its own sake.
    This command was for the Israelites in the specific context of the Promised Land.
    Israel never followed through at carrying out this judgment 
    While it might seem unfair or unnecessarily harsh, The Israelites never actually fully enact the devoting of their enemies to destructing in the land.
    And it is to their own peril and difficulty as they will historically be plagued by idolatry and turning away from the Lord.
    Picture of future judgment 
    For anyone who will not bend a knee to God, there will be a day of reckoning. This is a foretaste of the final judgment. There is an eternal consequence for rejecting the Lord, because without his saving grace, we are dead in sin.
    Opposing the Lord comes with severe consequences.
    God is just.
    And no one dies who would have otherwise repented. No one goes to hell because they didn’t have enough time.
    It’s not because God is mean. Not because he’s unfair.
    But because he is holy and righteous. And God cares about his own holiness.
    The good news is that God has made a way for people to avoid all of that. It’s a matter of trusting in the gospel. Believing in the Lord.
    We can’t be good enough, we can’t earn it. Our only hope is Jesus. God with us. Who lived a sinless life so that all who believe in him could be forgiven.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. His hobbies include working out, watching sports, and photography. Josh and his wife Kari live in Minnesota.

    Let’s connect!
    Facebook
    Twitter
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  • Cal student withholds support for transgenderism. People lose their minds

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    Isabella Chow is a student at University of California, Berkley. She serves on the Associated Students University of California, the university’s undergraduate student government. Recently, the student government voted on resolutions which condemned Trump Administration policies regarding Title IX and recognition of transgenderism. One consideration of the Trump Administration is not recognizing a person’s preferred gender if it is contrary to the sex with which they were born. Chow is a Christian and does not support the resolution. Instead of voting against the resolution, she decided to abstain. She later elaborated on her decision.

    Her choice has not been well received.

    (more…)