Josh Benner

Category: Theology

  • Dietrich Bonhoeffer: cheap grace vs. costly grace

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    Dietrich Bonhoeffer was a German pastor and theologian. He was staunchly opposed to the Nazis. Arrested in 1943, he was later implicated in being a conspirator in an assassination plot against Hitler. Bonhoffer was executed in 1945.

    His writings have been influential in the 73 years since his death. Bonhoffer’s “The Cost of Discipleship” is a book that examined what it means to truly be a follower of Christ.

    One of the ideas I really love from this book is what Bonhoffer calls “cheap grace” compared to “costly grace.” Cheap grace essentially takes sin lightly. If sin is taken lightly, then the salvation which Jesus purchased is also cheap. Costly grace comes from a realization of how great our sin was, and how great the gospel is.

    I consider this idea to be Bonhoffer’s greatest contribution to Christian thought.

    Here’s an excerpt from the book:

    “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

    Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.

    Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

    Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,” and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.”

    The gospel makes much of sin. Because Jesus died to redeem us from our sins, to pay the penalty for our sins. And the more we can appreciate sin, the more we can appreciate grace. The more we can appreciate the gospel and what Jesus died. Because he didn’t die a horrific death on the cross to show us that sin didn’t matter. We see the cost of sin at the cross.”


    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe, share, and comment! 

    Josh Benner is the pastor of Christian Bible Church in Cissna Park, Illinois. He has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He has an awesome wife named Kari.

  • The gospel in the exodus journey

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    The exodus journey is the seminal event of the Old Testament. It’s the story of God miraculously delivering the Israelites from slavery for the purpose of bringing them to the promised land.
    The Old Testament constantly calls upon the Israelites to remember what God had done.
    For Christians today, there are a number of parallels between the exodus and the gospel.
    The Israelites were in slavery in Egypt. We were enslaved to sin and Christ redeemed us.
    During the wanderings in the desert, the Israelites complain and rebel. For Christians,  we continue to struggle and rebel.
    God redeemed Israel to bring them to the Promised Land. And Jesus is bringing us into a land too. To a new heaven, a new earth, and a new Jerusalem.
    Both the exodus and the new covenant of the gospel are commemorated with meals. The passover meal was celebrated annually, as a reminder for God’s deliverance in the exodus event and for him sparing the Israelites. With the gospel, we celebrate the Lord’ Supper, communion which is a reminder of Jesus body that was broken for our sin and his blood that was shed for our sin.
    Exodus was in fulfillment of the promises of God to Abraham for land and to Moses for deliverance from slavery. The gospel is fulfillment of God’s promise of providing a Messiah, a king from the Davidic line, a perfect and spotless lamb to be sacrificed.
    In both stories, we see victory in a place where it appeared to be defeat. Israel was caught between the Egyptian army and the sea. It seemed there was no way out. In the gospel, Jesus died on the cross, where it looked like that was the end of Jesus’ ministry. In both stories, what appeared to be the end was just the beginning.
    It was entirely the work of God in freeing his people from slavery in Egypt. And the gospel is entirely the work of the Lord in redeeming us from the penalty of sin.
    Both events are undeniable, indisputable, irrefutable, unimpeachable proof of God’s love. God loved Israel. And God loves you. God so loved the world that he gave his one and only son that whoever believes in him shall not perish but have enteral life (John 3:16). God shows his love that while we were still sinners, Christ died for us (Romans 5:8).
    This event, Israel was constantly called to remember. Because it showed God’s love, it showed his goodness, it showed that he was for his people.
    We see that in the gospel.
    We sin, we have struggles, we have baggage. And everyday, we have opportunities to sin, to respond without faith, to question the goodness of God.
    But instead what we must do is to remember his goodness through the gospel. To remember that Jesus saved us, that he redeemed us.
    To remember that God delivers his people from slavery to freedom. For Christians, because of what Jesus did on the cross, that we have the promise of eternal life. We serve a good God.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • You’re (probably) misquoting Philippians 4:13 – and why it matters

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    I can do all things through him who strengthens me.
    -Philippians 4:13
    According to Bible Gateway, Philippians 4:13 is the second most popular verse in the New Testament, only behind John 3:16.
    It’s a verse memorized and beloved by many.
    But for as popular as this verse is, it’s also often misunderstood and taken out of context.
    The context of the passage must always influence how we interpret it.
    And what’s the context?
    Paul has just said, in verse 12 that he knows the secret of how to be content in both good and bad circumstances. And it is in the light of that that he says these glorious words. The secret to being content: “I can do all things through him who strengthens me.”
    I did some searches online of people quoting this verse.
    Instagram, popular photo sharing sight, people have quoted this verse over 56,000 times. The most common references I saw were people quoting it in regards to some sort of exercise or fitness goal. I saw others quote Philippians 4:13 after winning beauty pageants or graduating from college.
    Some people, to my surprise, used it in reference to their diet: “Pre workout meal coming up. Healthy creamy chicken with mushroom and sundries tomatoes + brown rice” Philippians 4:13.
    I think this verse almost always gets quoted in conversation with some sort of goal.
    “This is what I want to do. And it’s me and Jesus.” I’m going to win that pageant, I’m going to run that marathon, I’m going to get that promotion because I can do all things through Him who strengthens me.”
    And certainly, Jesus is the God of everything in our lives. It’s GOOD to look at everything we do through the lens of walking with Christ.
    But Philippians 4:13 has nothing to do with accomplishing your personal goals.
    Philippians 4:13 is a verse that’s not about us. It’s about Jesus.
    The verse is not about the power of positive thinking, that you can accomplish your goals with Jesus. It’s not saying that you can overcome hurdles because of Jesus. It’s not telling you that you can do anything you set your mind to because of Jesus.
    Those things might all be true also.
    But that’s not what this verse is saying.
    The verse isn’t saying you can accomplish your dreams, it’s saying that you can survive your nightmares.
    And again, I know that goes against the popular keychain, coffee mug, t-shirt, poster interpretation of this verse.
    My point isn’t to ruin a verse for you that you might love. It’s to point you to the glorious Lord Jesus.
    Because our life is more than personal goals. It’s that when we have been run over, conquered, defeated, everything is going against us, that we can be content and walking in joy because of knowing Jesus.
    And that’s something else I notice when I look at people quoting Philippians 4:13. It’s always when something really good is happening in someone’s life.
    I don’t see people saying “I can do all things through him who strengthens me” when they’ve just lost a job. When they can’t afford to pay utilities.
    Philippians 4:13 is just as true in the bad times as it is in the good times.
    Because our contentment and joy and satisfaction need to always be found in Christ.
    This verse isn’t just calling us to be cheerleaders for God when we’ve finally gotten to the top of the mountain. But to always be praising the glorious God who invites us into life when we are at the bottom of the valley.
    But how do we do at embracing the reality of it?
    The secret of contentment in good times and in bad is knowing that you can do all things through Christ who strengthens you.
    When things really do get tough, when there is total upheaval and uncertainty, are you still able to walk confidently in faith knowing “I can do all things through Him who strengthens me?”
    In America, things are so comfortable for us, you have people living their lives thinking that they don’t need God. That they’re fine on their own. But what about when you’ve lost everything? What about you’re at your lowest?
    What about when you’re going through the worst experience of your life? In those moments, do you turn your back on God. Do you get mad at God? “Why would he do this to me?” Or do you walk with God? Do you rely on God more fully? Do you trust in Him more deeply?
    I can do all things through Him who strengthens me.
    Are you still able to say that when the going gets tough?

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • No, heaven will not be boring

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    Originally published in a slightly modified form November 21, 2016

    In Randy Alcorn’s wonderful book, “Heaven,” he tells a story of an English minister who was asked by a colleague what he expected after death. The man replied: “Well, if it comes to that, I suppose I shall enter into eternal bliss, but I really wish you wouldn’t bring up such depressing subjects.”

    Our views of heaven are too lowly. In life, things often times leave us disappointed.

    A movie looks hilarious in the previews….and then you see the movie and realize every funny scene was basically shown in the preview. People rave about a restaurant, and you think it’s just ok. We vote for a politician who we think will fix things, and they disappoint. (more…)

  • Blessed are the persecuted: the Christian life and opposition

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    10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

    -Matthew 5:10-12

    Almost 2,000 years ago when Jesus preached these words, they also would have been radical to his audience. Persecution is never looked at as a blessing.
    But in Matthew 5, Jesus says that it is.
    Part of what Jesus is saying in these verses is that there is blessedness for the person who’s life is so clearly devoted to God, who is so clearly living out their Christian faith, that they face opposition because of it.
    If a Christian goes through life and never faces opposition, you might be living too comfortably in the world.
    If you never face any heat because of your faith, you might not be associating with anyone who disagrees with what you believe.
    In 2 Timothy 3, the Apostle Paul talks about persecution.
    “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”
    ALL who live for Christ will be persecuted.
    Persecution is part of the Christian life. The Bible does not shy away from this fact.
    Shortly before the time of his crucifixion, Jesus said to his disciples in John 5:18-19:
     “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.
    Something doesn’t have to be a matter of life and death to be persecution. In American society, we don’t generally hear stories of a person being killed just because they are a Christian. It’s not absolutely unheard of, but it’s rare.
    The persecution American Christians face is often times more social or legal. That can still put us in situations where it’s tempting to sin, where it’s tempting to respond a certain way that we shouldn’t. That still puts us in situations where it’s easier to just go along with what the world is doing than taking a stand for what you believe.
    I know a mechanic who’s a Christian. He was committed to being honest in his dealings with customers. He was so honest that his boss didn’t like him and eventually fired him.
    My wife told me a story about how when she was in high school, she was interviewing to be part of a local youth leadership program in her community. While she was at her interview, one of the people making the decision saw that she was a student at a Christian high school. He started berating her with questions about her faith, questioning how she could believe in Jesus. Asking nothing about this youth organization. Essentially just harassing her about her faith.
    Again, the gospel is a message that some find offensive. “To one a fragrance from death to death, to the other a fragrance from life to life (2 Corinthians 2:16).”
    There have been examples of groups trying to silence coaches of public school teams from praying with players before games, even when it’s voluntary. I read a story today about the Freedom from Religion Foundation suing a public school in Ohio. A local pastor was leading a Bible study with students at lunch. It was optional. But FFRF still needed to swoop in and sue. There have been legal pressures on Christian universities to cover abortions for staff.
    Those are just a few examples.
    But in living for Jesus, in a fallen world, it is inevitable that there will be times when a person’s faith comes under fire.
    Responding 
    When a person is being persecuted and has a choice of if they’re going to respond in a Christlike way or if they’re going to respond in a hostile way. You can be light to a dark world or you can just spread the darkness.
    The Apostle James talked about the various trials that Christians face:
    “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing (James 1:2-4).”
    As evil as the persecution that Christians face can be, it’s an opportunity to respond with love. Jesus told us to pray for our enemies (Matthew 5:44).
    God can use those situations as a way to strengthen us in our own faith. To focus us on what we truly value.
    Another part of the reason why persecution is seen as a blessing is that the harsher the persecution, the more that is taken away from a person, the more someone is able to live in total dependence on God and reliance in his ability to preserve them. That’s not to say that the persecution is good in itself. It’s obviously not. That’s not to say that sin is good. It’s not. But through the evils that people commit, God can still use that for good.
    Again, if you’re not ever facing any pressure because of your faith, you might not be living in a way that is distinct from the world. I’m not saying we should go out of our way to be combative. The verse does not say that all persecution is good. It’s when a person is following Jesus and is persecuted for righteousness’ sake that blessed a person.
    It’s a radical idea. But let us remember that we have a savior who faced the ultimate persecution for righteousness’ sake.
    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.