This week, Liberty University announced an “independent inquiry” into the university’s former president.
I remember will Bill Hybels resigned from Willow Creek, a megachurch in suburban Chicago in the wake of sexual misconduct allegations. I remember earlier this summer when Menlo Park Presbyterian Church in California announced an independent investigation into there former pastor in the wake of massive failures of leadership when he allowed one of his children (who had admitted sexual attraction to minors) to continue working with the youth program.
Liberty will do an independent investigation. But they had let Falwell run roughshod and embarrass the university time and again. Even before last month’s explosive reports about multiple affairs from Falwell’s wife and allegations that Jerry Falwell was very much aware of the affairs, he had done several things which should have led to the university removing him from leadership.
For Falwell, the independent investigation will be “a thorough investigation into all facets of Liberty University operations during Jerry Falwell, Jr.’s tenure as President, including but not limited to financial, real estate, and legal matters.”
Obviously there’s nothing wrong from learning from mistakes. But in the wake of scandals in the evangelical world, the “independent investigation” seems to be the flavor of the month.
The basics of what goes wrong in these situations aren’t great mysteries. You have highly influential leaders who help to raise or maintain the high profile status of a church (or institution). And because of the charisma and skills (and ability to generate revenue) of the leader, they largely go unchecked.
Instead of organizations needing to do independent investigations as damage control, what churches and Christian colleges need to do is to do the right things in the beginning. In other words: have systems to keep leaders accountable
People are sinful. That should never be a surprise. But that’s why Christians need other Christians. Knives sharpening knives. You need leaders who are accountable and where there are honorable people who know them and who know their struggles. You need people who love the leader. But who don’t excuse or look away from, or justify sin. That isn’t love. What you need is people who love the leader enough to where they can speak into difficult situations and point out patterns of sin in the hopes of bringing restoration. And you need it an an environment where those friends can lovingly confront the leader without being punished or harassed for it.
Without that, many more independent investigations will be needed, because the sinfulness of the human heart isn’t going away.
I think about many of the popular evangelical leaders who have fallen from grace in recent years. For at least some of them, I do wonder how different things could have been had they been surrounded by people who cared enough to sometimes say the difficult things.
In 1948, as he was coming to national prominence, Billy Graham and his close ministry associates signed the “Modesto Manifesto” where they had the forethought to hold themselves to a set of standards regarding sexual morality, finances, interactions with local churches, and publicity. Part of what developed from this meeting was the famous “Billy Graham Rule” where Graham would not travel with, eat lone with, or spend time alone with a woman who was not his wife.
Their agreement worked as non of those men was ever legitimately accused of a moral failing.
And certainly the greatest set of standards for Christian leaders is found in the Bible.
Titus 1:6-9 says: if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.
1 Timothy 3:1-7 says: The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
While Falwell wasn’t a pastor, nevertheless, those would have been good standards to still demand from the president of America’s largest Christian university.
The Gospel Coalition website ran a piece last week titled “Why I hate August” by Illinois pastor K. Edward Copeland. I strongly disagree with many of the statements in the article.
At the beginning of the piece, Dr. Copeland talks of good experiences with August. It’s his birthday and wedding anniversary month. He loves the summer. But then the article shifts “I hate August because it reminds me that some view bodies like mine as disposable.”
The piece quickly turns into propaganda as Copeland irrelevantly brings up the weather. “As Hurricane Laura decimates the South I’m also haunted by the black and brown bodies that were stranded on rooftops during Hurricane Katrina in August 2005.”
What’s his point? That the weather is also racist?
Copeland talks about the seven shots from the police which struck Jacob Blake, whom Copeland describes as “unarmed” and points out that the now paralyzed Blake is handcuffed to his hospital bed.
Couple of points to be made in response to that. While Copeland jumps to assuming that this was racially motivated, there is still dispute as to whether or not Blake had a knife or if he might have been reaching for a knife prior to being shot. But that’s part of the issue. Blake was not compliant, he had been tasered twice, he was a felon with warrants, and he was either reaching into a car or was trying to flee in a car with three kids in the vehicle. Copeland brings up that Blake was handcuffed to his hospital bed. Once again, he’s giving propaganda and appeals to emotion. Blake may be paralyzed but he’s still a criminal and there are protocols. The rules for how prisoners are restrained in the hospital are not up to the whims of the staff or how practical or necessary they think the restraints are.
When Copeland talks about Rittenhouse, he calls that an “egregious contrast.”
Copeland talks about how Rittenhouse “killed people in the street” and then was able to calmly approach the police. In my opinion, Copeland does too much to assume the mindset of these men, especially Rittenhouse when he says things like “He assumed there was something about his person that would allow him to approach law enforcement with a visible automatic weapon that had just taken lives.” We can’t know his thoughts.
Then Copeland compares Rittenhouse to Dylann Roof as another mass shooter. And this is where I must call Copeland out. That is absurd. I get that his point might have been that they were both people who were peacefully taken into custody but to compare the two is insane. Dylann Roof attended a prayer meeting at a predominantly black church and then murdered nine people in an effort to ignite a race war. Kyle Rittenhouse shot at people who were attacking him. More information will need to come out about Rittenhouse and if he had motivations for violence beforehand, but there is also a legitimate argument that his shootings were a matter of self-defense. You can see video of people attempting to assault Rittenhouse (some of whom also had guns).
I’m not positive, but Copeland seems to be implying that Rittenhouse wasn’t afraid of the police because he’s white.
Copeland says “The inconsistency between how these two bodies were treated in Kenosha reinforces my childhood suspicions.”
Copeland is taking these two events and acting like they’re a case study in how white and black people are treated by police. Nevermind that there is a longstanding standard of situations when officers are legally justified to use deadly force and that Blake’s situation pretty clearly fits that criteria. No, let’s just push the narrative that Blake was shot purely because of race, not because he was resisting, had weathered tasers, was reaching into his vehicle, and posed a threat. Rittenhouse was peacefully arrested because he was white, not because he surrendered.
Copeland says, “Those who claim my same convictions about Christ will be the first and loudest to castigate me for these observations. They’ll be the most proficient at finding some excuse for Rittenhouse, the most cavalier in discounting my trauma, the most eager to somehow find a “Marxist” or “Critical Race Theory” connection in my reflections.”
When you ignore facts and simply go with a narrative and attempt to make what appears to be a justifiable use of force into another flash point, it’s hard to not feel that you’re perpetuating the agenda of critical race theory.
There are absolutely egregious injustices which have happened to African Americans. But not all uses of police force are unjustified. And in line with the critical theory agenda, Blake’s actions have no relevance in this Gospel Coalition article. He’s purely the innocent victim. It’s nonsense.
9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.
15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. 17 He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.
22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.
We’re finishing up our summer series “the Forensics of Faith” this morning.
We’ve spent the last several weeks talking about the work that God does in us.
He gives us new life, he justifies, sanctifies. He adopts us as his sons and daughters. He changes lives.
There are lots of other things we could have talked about.
As Paul says in the beginning of Ephesians, God blesses us with every Spiritual blessing.
We talked last week, about how God completes the work which he does in a believer.
And today, as we wind this series down, we talk about where this all leads.
Heaven.
Introduction
In Randy Alcorn’s wonderful book, Heaven, he tells a story of an English minister who was asked by a colleague what he expected after death. The man replied: “Well, if it comes to that, I suppose I shall enter into eternal bliss, but I really wish you wouldn’t bring up such depressing subjects.”
Our views of heaven are too lowly.
In life, things often times leave us disappointed.
A movie looks hilarious in the previews….and then you see the movie and realize every funny scene was basically shown in the preview.
People rave about a restaurant, and you think it’s just ok.
We vote for a politician who we think will fix things, and they disappoint.
And there are other examples.
Perhaps that’s part of the reason why our views of heaven are too low. Because of earth. We live in a fallen world where there is sin and hurt and where things are never quite right.
And maybe because of that, and because of sin, because of what we hear about and see in the world, because of the experiences we have. Maybe because of something in our own life where we still question where God was at, we have a view of heaven like HEAVEN could be just one more place to disappoint.
Like heaven could be overrated. Like we could find it underwhelming.
With all of the confusion about heaven, there should be no confusion about this: heaven is going to be perfectly awesome!
It is not going to disappoint. You’ll never be there and feel like it didn’t live up to all of the hype.
Heaven will never be boring. Your worst day on heaven will be better than the greatest day of your life. How do I know that? Because we have a good God who made heaven.
It is my prayer today that the hope of heaven can stir our love for God.
Ultimately our home is the New Heaven and the New Earth, and within those, God has his holy city, the New Jerusalem, which is the subject of our passage this morning.
The main point of this text today is that heaven is going to be perfectly awesome.
And in this passage, we see that through the appearance of heaven and the perfection of heaven.
First thing I want to talk about, the look of heaven.
John is given a vision.
Now he is not actually in the New Jerusalem:
Verses 10-11:
And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God,having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.
He carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem.
In verse 11, John says that this city had “the glory of God, its radiance like a most rare jewel, like jasper, clear as crystal.”
So this vision of the city coming down is a spectacular site to behold.
The Glory of God.
Think of glory almost like weight, or mass, the heaviness of God’s awe-inspiring glory.
Something else to consider. In the Book of Revelation, in the previous chapter, it talks about the presence of God in heaven and it says that from his presence, earth and sky fled away. God is massively glorious.
And John begins to describe the city more specifically
In verses 12-14, ghe city is described as having a great wall with 12 gates. There are 12 gates inscribed with the names of the 12 tribes of Israel. In verse 14, John mentions twelve foundations with the names of the 12 apostles. This is showing completion in God’s divine plan. There are three gates on each side of the city. This shows the openness through which the people of God are permitted to enter the city. Later in the chapter, it talks of how the gates never close.
The reason why they never close is because the enemies of God have been vanquished and defeated. There is no danger in this city.
As the vision continues, John sees the angel who is showing him this vision, measuring the New Jerusalem
Verses 16-17:
The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. 17 He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement.
The angel measuring the city alludes back to Zechariah 2:2. The measuring of the city is showing the exactness of God’s plans and his completion. The city is 12,000 stadia. A stadia is roughly 600-640 feet.
So 12,000 stadia would be about 1,500 miles.
So this city is massive.
1,500 miles could take you to any place in the eastern United States. 1,500 to the south, you’d be in Mexico. 1,500 miles to the west, you could make it as far as Las Vegas.
So it’s a very large place.
Verse 16 says “Its length and width and height are equal.”
So the city is shaped like a big cube.
Then the angel measures the wall of the city. 144 cubits, which would mean that the wall is over 200 feet high.
Now 200 feet for a wall is pretty small for a city that’s 1,500 miles high!
But again, we must remember that the purpose of the wall is not protection. It’s for boundaries.
The New Jerusalem is within the New Heaven and the New Earth.
Also the wall serves to radiate and reflect back the glory of God.
19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.
It is undoubtedly a spectacular site to behold. Standing at this great, high wall, and looking from side to side and as far as you can see, you could drive for hours and hours and hours and not come to the end of it, a wall and the foundations of it are these spectacular stones.
We have a lot of stereotypes about heaven.
We do tend to have the cartoon view with harps on clouds in white robes.
We aren’t going to be standing on clouds. It’s a new earth. And we are going to live there eternally. We will be resurrected bodily, which is talked about in chapter 20. So we aren’t going to be spirits or ghosts.
Now just think about this earth….
There’s a lot to it.
Imagine if money were no object, you had the time, you could travel everywhere on earth you wanted to go to?
Think about how much there is to explore?
Who here likes earth? Who here has things that you like? Or maybe it’s not even places you’ve been to personally but that you’ve heard of or that you’d like to see? I think of some of the great artworks in Europe. Amazing beaches, different architectural achievements. Spectacular rainforests.
I think about when I lived in Minnesota. Beautiful state. When I first moved there, before I met Kari, on my days off, I’d just drive around, sometimes to different parts of the state and take
pictures.
And that’s just one part of one state in one country.
There are lots of spectacularly beautiful places in our world.
So heaven isn’t going to be standing on clouds: it’s a new heaven and a new earth.
The image of heaven in cartoons and movies is that we’ll all be playing harps.
First of all, they are other instruments mentioned in Revelation in visions of heaven!
I think the harp has become the stereotype because it does have a heavenly sound.
But yes, there will be music. Music is a good thing.
And there will be food. We won’t eat because we need food to sustain us but for the sake of enjoying a meal.
Heaven is going to be awesome.
You might secretly fear the idea of heaven because you find yourself thinking “is it just going to be like a worship service for the rest of eternity?” Your sermons only last like a half hour and even THOSE push me to the brink. How am I going to deal with this forever?!
I think part of the answer to that question relates to what you consider worship…
For you, is worship just something you push through on a Sunday morning? Something that you just put up with?
Or do you have an entire life that is worshipful? Does your devotion to God influence your daily routine? How you raise your kids? How you love your spouse? Turning to God in prayer? When you enjoy a good meal or see a beautiful sunset, is that to the glory of God?
In short, do you live a lifestyle that revolves around a love for God?
Or do you compartmentalize? “I’ll go to church for an hour, for the church box…but for other things I do, those are for me?”
Yes there is worship in heaven!
It’s the presence of God.
In heaven, it’ll be a better and truer form of worship.
Have you ever been praying or studying the Bible….and then you think “I forgot to get milk….
Then you get back to praying….
I need to check what the weather is going to be like today…
Then you get back to praying….
How is it already almost September?!
And just one distraction after another? Or you feel like you’re battling just to keep focused?
In heaven, you won’t be dealing with the stresses of life: missed appointments, issues with finances, family stresses, health concerns.
Heaven. Will. Be. Awesome.
Because God is awesome. God is good and heaven is the place that he has made for his people.
And there are things about heaven we can’t even imagine.
How are you living right now? Are you someone who’s basically a moralist? You’re a good person. Good things should happen to you because you’re a good person. And yeah, God’s ok. And if there’s something good for following him, I’ll have that? But in reality, you’re pretty lukewarm to loving God?
Or do you love God? Do you have a desire to know him?
Ultimately we can have a taste of that now. But to just know that it doesn’t compare with the reality that it will be to actually be in heaven in the presence of a holy God.
In the Great Divorce, CS Lewis says:
the Blessed will say ‘We have never lived anywhere except in Heaven,’: and the Lost, ‘We were always in Hell.’ And both will speak truly.”
I’m not saying this to be cynical or snarky. But if you dread the idea of worshipping God in heaven, I think you might need to develop a greater love for worshipping him on earth.
But no. Heaven will not be a church service for all eternity. It’s a new heaven and a new earth.
Other images that the Bible uses: it’s a great feast!
Who doesn’t love a great feast?!
Great conversations and laughter. Music, not just from harps!
The Bible compares heaven to a wedding.
Now in America, we go pretty over the top with weddings. But there are other cultures that take it further than we do.
And in the first century world in which this book was written, wedding celebrations could last for a week.
Wonderful times of joy and laughter.
Heaven. Will be perfectly awesome.
A wedding, a feast.
It’s not “come, join us at the jury duty selection pool of the Lord..”
There will be wonderful company in heaven. You’ll be able to see Jesus. The Lord who took the penalty for our sins. You’ll be able to see him face to face.
And you’ll be you. And you’ll know who these people are.
Now in the movie Men and Black, Will Smith and Tommy Lee Jones are federal agents who deal with people who have seen aliens. And when they question a person who has seen an alien, they pull out a device that looks like a pen, and it erases their memory.
Heaven isn’t like that. We aren’t going to become robots in heaven. We will still be ourselves. There are heavenly visions of different Biblical figures. They’re themselves. The point of making unique humans was not so that we could all become exactly the same.
There will be work in heaven. Work is something which exists in the Bible before the fall. Work is good. It won’t be drudgery. It won’t be “I have to do that shift in heaven today.”
But heaven is not an eternal stay at a retirement community.
For Biblical reasons, I believe there will be animals in heaven.
Isaiah 65:25 points to the future time of restoration and the peace that will exist with animals.
The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent’s food. They shall not hurt or destroy in all my holy mountain,” says the Lord.
You’ll be able to walk through vast fields, and hear the mighty roar of a lion, but there will be nothing to fear.
Perhaps even pets….at least dogs.
No cats.
Animals existed before the fall and were part of God’s good and perfect creation.
This is because the restoration is not just of humanity. God is restoring the physical world: it’s a new Heaven, a new Earth, a New Jerusalem. He’s restoring people, and he’s restoring animals. The book of Romans says that the whole creation is groaning. Sin effects everything.
But there will be no sin in the New Jerusalem. A perfect place.
Heaven should be a source of joy.
And the point of the new earth is not for God to make a place that’s WORSE than where we currently live.
But even for Christians, there’s this constant temptation to think that this life is the pinnacle of our existence.
It isn’t.
We’ll have greater perspective in heaven. We’ll continue to learn and marvel at the eternal glory and goodness of God in heaven.
In the presence of the Lord.
I remember at my former church in Minnesota. Someone had passed away and I remember the pastor saying on Sunday “I can promise you that she’s a much better theologian than I am right now.”
Marveling at the face of God.
You’ll still be you in heaven. There are places in the New Testament where people like Peter see Old Testament figures. They’re still them. You’re still you in heaven.
You don’t become an angel. That’s not a Biblical idea.
You don’t become a divine figure.
You’ll be you, but in the presence of God, you will be so sanctified that you’ll be you without sin.
It is a perfect place.
Revelation 21:4
It will be a place where God will
wipe away every tear from their eyes, anddeath shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.
For the things that have been struggles. For the things where we’ve suffered, in heaven, somehow, some way, they will be made right. Perhaps heaven will be so glorious that we just won’t care.
Or perhaps we’ll have a different perspective and see how all things really did work together for our good.
I think we get glimpses of that right now.
Some of us have experienced things that we wouldn’t wish on anyone.
But we know that without them, we wouldn’t be who we are today.
Verses 22-23, John says he saw no temple in the city.
That fact is immensely important and I’m going to unpack that in a moment.
He does give the reason why in the second half of verse 22:the reason why he saw no temple in the city was because the city’s “temple is the Lord God the Almighty and the Lamb.”
Not only that, but the city has no need for sun or moon to shine, for the glory of God gives it light and its lamp is the lamb.
So God’s glory illuminates the New Jerusalem. Keep in mind, we’re not talking about a crawl space that God is lighting. Maybe 1500 miles doesn’t sound like much to you….I mean you could drive that in a couple days….but we’re talking 1500 miles by 1500 miles by 1500 miles…that 1500 cubed…that’s over 3.3 BILLION cubic miles.
It’s a perfect cube.
Again, this last part of the chapter talks about how the New Jerusalem doesn’t need a temple.
The significance of that can get lost on us if we aren’t thoughtful.
I talk a lot about temple themes in the Bible.
And that theme comes to its Biblical culmination in this passage.
What’s a temple?
In its most basic form, the temple is the place where God meets with his people.
Just like how I think we oftentimes have a wrong view of heaven, especially if we picture it to be boring, I think we can have a low view of the Temple.
Again, the presence of the Lord with his people.
All throughout the Bible, including to the present day, there is this theme of temple.
I want to list a few things:
The Garden
The Tabernacle
The Temple
Jesus
The Church
The New Jerusalem
Maybe the connection between these six places isn’t obvious, but they all represent the presence of God.
In the Garden, Adam and Eve live in the presence of God in a perfect place.
Because of sin, they were cast out.
But God remained faithful.
He chose a man, Abraham to be the father of many nations, and the patriarch of God’s chosen people.
From Abraham, came Isaac who fathered Jacob who fathered 12 sons who represent the 12 tribes of Israel.
The Israelites were originally held in captivity in Egypt. After God had miraculously freed them, and while the Israelites were wandering in the desert, God gave them instructions for the tabernacle. The tabernacle was a tent structure that the Israelites were to travel with and it was a symbol for God’s presence with his people.
Exodus 40:34-35
Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle.
Once the Israelites entered the Promised Land, the plan was for them to build a permeant temple which would be a place to represent God dwelling with his people.
This happened during the reign of Solomon
And we see the presence of the Lord filling his temple in 1 Kings 8:10-11:
And when the priests came out of the Holy Place, a cloud filled the house of the Lord, 11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.
In both places, when the presence of the Lord comes into the temple, people can’t even stand in it because the presence is so glorious.
And in the Old Testament, the Temple is hugely important. Building the temple, the people corrupting the temple. God allowing the Israelites to be conquered and the destruction of the temple. The Israelis being released by the Persians for the purpose of rebuilding the temple.
But ultimately, God points forward to an even greater Temple, an even greater example of his presence with his people.
Jesus.
At the beginning of John 1, where it’s talking about Jesus, it says “the word became flesh and dwelled among us.”
And if you remember from last fall, that word for dwelled, it literally means “he tabernacled” among us. He “pitched a tent” among us. The presence of God on earth.
In John 2, Jesus says to the Pharisees:
“Destroy this temple, and in three days I will raise it up.”
They mock Jesus because that seems so absurd but they miss the point that he’s referring to himself as the temple.
He is the temple.
After Jesus died and rose and ascended to heaven, the Holy Spirit is poured out on all believers
In Acts 2, this is dramatically described:
When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
By the way, the pouring out of the Spirit of God is also pointed to in the Old Testament.
The church is the body of Christ. The believers in the gospel are given the Holy Spirit and we are the temple.
1 Corinthians 3:16-17
Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.
When I talk about the Church, I mean the Universal Church, not just a church. It’s all churches that are faithful to God’s gospel. It’s not that the church is important in itself. It’s not that we’re so great. It’s that God has given his Spirit to his followers and it is through the Holy Spirit that we are made holy and equipped with Spiritual gifts for the sake of building up God’s church.
But still his points forward to a greater Temple, the New Jerusalem
It’s a return to the original temple, the garden.
The temple matters because the Temple is God’s presence with his people. It’s the relationship which was tarnished in the garden. The presence of God, it’s what Jesus came to bring.
And while we enjoy fellowship now, and while we should not discount that, it is still merely a shadow of the true fellowship, of being back with God in the new temple that he will build, the new heaven and the new earth.
And then here finally in Revelation 21, the New Jerusalem.
The Temple, which has been a constant theme throughout the Bible, we see the return to the temple, the presence of the Lord.
The text says that there is no need for the sun or the moon in this temple.
Because God is the light and Jesus is the lamp of the new temple. Notice the glorious and powerful moment it is when the presence of God fills the tabernacle, when it fills the temple. The rushing wind when God’s Spirit fills the believers. The enormity of the glory of God in the Bible.
And to be in that presence.
Perhaps you’ve stood by a water fall and you hear the water, and you see it. And if it’s a big water fall, as the countless gallons of water rush down, you feel it in your chest.
The presence of God will never disappoint.
Pondering his glory and holiness and goodness, is something from which we will never tire of in his presence. Because he is infinitely glorious and wonderful. God’s presence is so holy and so full of life and vibrance that it is overwhelming.
Heaven is a perfect place.
The final verse of the chapter again drives home the character of heaven
27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.
Nothing unclean will ever into it.
Sin cast us out of the garden.
With the tabernacle and the temple, within those rooms, there was an inner sanctuary where only the high priest could go once a year to make a sacrifice on behalf of the people. One person, one time a year. And there were purification rituals that the person went through before entering because approaching God’s Most Holy Place was so sacred.
The dimensions of the Most Holy Place, of the Holy of Holies were equal in terms of height, depth, and width…no coincidence in the New Jerusalem that that Most Holy Place is also a perfect cube.
And to enter requires holiness.
And that’s a holiness we cannot earn.
Because we cannot make ourselves holy. We cannot make ourselves pure.
We are enabled to enter because of the blood of the lamb. He accepts us freely but we have to accept him.
Heaven isn’t where a person should want to go because it’s better than hell. It’s where we want to go because it’s the abode of the Lord God Almighty.
It’s a place whose light is the Lord God, the Almighty, and who’s lamp is the land.
In the wake of the Jacob Blake shooting, the NBA postponed all of their games on Wednesday night. Four MLB games were postponed. Several NFL teams called off practice.
And while I think it’s a tragedy whenever someone is involved in a violent altercation, I think it’s absurd that we want to put this event on par with George Floyd or Breonna Taylor. It’s not the same situation at all.
Athletes can refuse to play if they want, by the way. Teams can cancel practice. But it’s little more than virtue signaling from the privileged of the privileged. Fantastically wealthy athletes who have the luxury of just not doing their jobs as a form of protest.
We had several nights of rioting and destruction in the wake of the Jacob Blake shooting. Is lawlessness and violence going to be the new normal? We want to assume it’s because of racism and because he was black. In USA Today, democratic political strategist Donna Brazile had a piece titled “After Jacob Blake and Kenosha, what good is The Talk? Do words even matter?“
The article begins with Brazile saying “Every Black parent sits their child down at some point in their adolescence for “The Talk,” about how to behave when you are pulled over by the police. Even if they pull you over for no good reason, or stop you on a corner for a random body search, you must be polite and deferential. No back talk, no attitude and no reaching in your pocket to get something without giving them plenty of warning so that you don’t end up lying dead on the street.”
I think of how the shooting of Jacob Blake does not at all fit with “the Talk.” He walked away from the police, ignored their lawful orders, and then reached into a car as if to grab something. Police fired.
I’ve heard people talk about privilege in this case. I think any person, regardless of skin color, runs the risk of a similar outcome for disregarding the police and making movements as if they’re going to grab for something.
We teach a dangerous lesson to our society where we want to empower criminals to disregard the police. It puts law enforcement officers at risk and it puts more citizens at risk when we treat a person who threatened police as an innocent victim.
And yet there are still those who call to defund police as if it’ll lead to a greater good. These protests are not leading to positive change. And they never will. They’re leading to more violence and destruction. Cities all across the country have seen increased murder rates.
And that’s always been my concern with this movement. The change that’s being created is life being made worse.
In the Book of Exodus, God had worked in mighty ways for the Israelites. He had brought a series of plagues against the Egyptians. He dramatically parted the waters of the Red Sea. Once the Israelites were in the desert, God continued to lead. But through a series of uncertain events, the Israelites continued to respond by grumbling.
They ran low on water. Israel grumbled. God provided water. They didn’t have food. Israel grumbled. God provided food. After all that the Lord had done, the people should have trusted that God would provide.
But their struggle is one that we too can have. In spite of all of the ways how God has provided for us, blessed us, sustained us, in a time of adversity, it can be easy to fall into grumbling and doubt.
But this isn’t God’s desire for us. He wants us to live in faith.We can be so quick to forget what God has done, how he’s blessed us.Forgetting can lead to unbelief and faithlessness.Let us actively remember the blessings of the Lord in our lives.
We forget about his past blessings and forget about his future promises.And so we grumble.God is the Lord of our past, present, and future.God has promise all of his children a wonderful and glorious future.And between now and then, he has not abandoned us in the desert.God is God of your life today.If you’ve placed faith in Jesus, you know that you’re a sinner, saved by grace, and know that Jesus saved you, you have that to thank God for.Ad that’s the most important thing of all.He redeemed you.
He saved you from the penalty of sin. To remember that the Lord is good. The Israelites lose sight of that.To remember that God made everything and that everything belongs to him.You’re here today. Which means that God has provided for you up to this point in your life. For some of us, it might not have always been easy.There might have been times of real hardship.But we’ve made it to this moment.It’s easy to forget.For some of us, when a blessing gets answered, we might celebrate for a moment, but it can be easy to just move on to the next thing to stress about.And we can go through so much of our lives grumbling, complaining to God, feeling like he hasn’t given us enough.
For the Israelites, they’ve seen God act in mighty ways, but then they go right back to worrying.The Israelites face difficult situations. And they choose to grumble instead of trust.Part of the root of a grumbling heart is one that loses sight of the sovereignty of God.I mentioned earlier that it was God who had led Israel to their circumstance between the Egyptians and the sea. It was no accident.It was God who was leading the Israelites in the desert. It’s so easy to lose sight of the divine hand of God at work in our lives. Israel did. In our passages, they actually don’t even grumble directly to God. They actually grumble to Moses and his brother Aaron.As if it was their fault.Nothing happens outside of the sovereign will of God.And while they might have directed their complaints to Moses and Aaron, the real displeasure of the people was with God.God is God of all circumstances.
Job 12:10 refers to God and says: in his hand is the life of every living thing and the breath of all mankind.
Grumbling is a lack of trust in God. Grumbling is feeling like God hasn’t give us enough. It’s a sense that perhaps God isn’t good.Grumbling is turning away from God. It’s complaining to others, it’s ignoring the goodness of God, and is not rooted in the truth of the character of the Lord.We don’t like the unknown.
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