Josh Benner

Tag: church

  • Scandal in the Southern Baptist Convention

    Scandal in the Southern Baptist Convention

    Even though I’ve never been part of a Southern Baptist church, I have always loved the Southern Baptist Convention. I feel that this denomination is one of the leaders is spreading the gospel and teaching the Bible in America and through missions efforts across the world. 

    On Sunday, a 288 page report was released related to the handling of sexual misconduct within the denomination. 

    The fact that there were issues was not a new revelation. In 2019, I wrote about a Houston Chronicle expose which talked about sexual predators within the SBC. 

    But the issue isn’t simply that the denomination failed to be proactive. That would be bad enough. What’s worse is that they intentionally avoided mechanisms to hold abusers accountable and steps which could have been taken to prevent abuses. 

    From the report: 

    “Rather than focusing on these accused ministers, some EC (executive committee) leaders turned against the very people trying to shine a light on sexual abuse. The survivors – those persons who actually suffered at the hands of SBC clergy or SBC church staff or volunteers – who spoke out the most, and who criticized the SBC’s inaction, were denigrated as “opportunistic,” having a “hidden agenda of lawsuits,” wanting to “burn things to the ground,” and acting as a “professional victim.” 

    The report notes several high profile SBC figures who were either involved in scandals of their own or who failed to hold abusers accountable. 

    Leadership failures

    Former SBC President Steve Gaines admitted that, as senior pastor at Bellevue Baptist Church, he had delayed reporting a staff minister’s prior sexual abuse of a child of “heartfelt concern and compassion for th[e] minister,” while acknowledging that he should have “brought it to the attention of our church leadership immediately;”

    Former SBC President Jack Graham, when he was pastor at Prestonwood Baptist Church, allegedly allowed an accused abuser of young boys to be dismissed quietly in 1989 without reporting the abuse to police. The accused abuser, John Langworthy, later was charged with abusing young boys in Mississippi in 2011;

    Former SBC President Paige Patterson was terminated from his position at Southwestern Baptist Theological Seminary in 2018 after it was revealed that he his intention to meet with another student who had reported an assault, with no other officials present, so he could “break her down;” told a student not to report a rape in 2003 and, in 2015, emailed Former SBC Vice President Judge Paul Pressler is the defendant in a civil sexual abuse lawsuit alleging that he repeatedly sexually abused the plaintiff beginning when the plaintiff was 14 years old. Two other men submitted separate affidavits in the case also accusing Judge Pressler of sexual misconduct; and

    Former EC Interim President and General Counsel Augie Boto testified as a character witness for Mark Schiefelbein, a gymnastics coach convicted of multiple counts of sexual assault against a minor. During his testimony at a post-conviction evidentiary hearing in September 2008, Mr. Boto identified himself as general trial counsel for the Executive Committee of the Southern Baptist Convention.

    In 2007, a database was proposed to list offenders who had served in SBC churches. 

    The Washington Post reports: 

    “In an April 2007 email, the convention’s attorney sent Boto a memo explaining how a SBC database could be implemented consistent with SBC polity, saying “it would fit our polity and present ministries to help churches in this area of child abuse and sexual misconduct.” The report states that he recommended “immediate action to signal the Convention’s desire that the [executive committee] and the entities begin a more aggressive effort in this area.” That same year, after a Southern Baptist pastor made a motion for a database, Boto rejected the idea.”

    The database is another important finding from the report. A database of known and accused offenders had long been suggested within the SBC. It’s a denomination with thousands of churches. Some predators would leave one church and go to another. Leaders continually stonewalled the idea of a database and said it would be impossible to manage. According to the report, the database existed. 

    It’s my understanding that it’s not definitively known which leaders had access but the database existed. People in leadership lied and withheld a useful tool from their churches. Unconscionable. 

    And this all scratches the surface. 

    The New Testament repeatedly gives warnings about those infiltrating the church who mean to do harm. 

    Matthew 7:15-16: 

    15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits.

    In John 10, Jesus famously says that he is the good shepherd who lays down his life for his sheep (his people). At the same time, Jesus is warning of shepherds who will fail to protect the flock  and teh wolves that will prey upon the flock: 

    John 10:10-13:

    10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep.

    These are verses that I’ve always taken seriously. There are those who will cause harm within the church. Sadly, far too many SBC “leaders” failed to do their part in helping to protect the churches in their denomination and sadder still, their failures to act (or outright participation in cover ups) helped foster a culture where people could commit acts of abuse. 

    29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them (Acts 2:29-30).

    All of this just scratches the surface. But it’s unconscionable. It is beyond me how these leaders could justify the things they’ve done. 

    There has been a massive sexual abuse scandal in the Catholic Church. There have been scandals from several universities: Penn State with assistant football coach Jerry Sandusky and Ohio State with former athletic department physician Richard Strauss. There was the USA Gymnastics scandal with Larry Nasser. There was the #metoo movement. Jeffrey Epstein. 

    Large institutions are vulnerable to predators and the SBC was unable to read the room and take any steps at avoiding abuse? 

    One of the findings of the report was that these evasive steps from the SBC were done in an effort to avoid legal liability. But at what cost? In avoiding liability, the leadership of the denomination failed to help protect people within their congregations. That’s the worst of it. 

    And ironically, in their effort to protect the denomination, they have done damage that will linger in the SBC until Christ returns. Churches will leave the SBC, members will leave churches within the SBC, the reputation of the SBC will take irreversible damage. And Christ’s Church takes another strike against it because people failed to live up to what the Church is supposed to be. 

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  • Excuses why people don’t get baptized

    Excuses why people don’t get baptized

    At the end of his ministry, Jesus commanded his disciples to go out into the world and baptize people in the name of the father, the Son, and the Holy Spirit (Matthew 28:18-20). Baptism is not meant to be an option for the church. It is a command of Christ. 

    If you’ve never been baptized but consider yourself to be a Christian, I want to encourage you to get baptized. 

    I’ve heard various excuses throughout the years as to why people haven’t gotten baptized. 

    I wanted to just address a few of those. 

    1. it’s not necessary 

    Yes it is. Jesus commands it. 

    2. I’m afraid of water

    The pastor is not throwing you out into the ocean. If it’s a church that does baptism by immersion, the pastor is right there. You’ll be fine. 

     3. I don’t want to get my hair wet. 

    Wear a swim cap. 

     4. I’m too old. 

    You’re neve too old to be obedient to God,

    5. I’m embarrassed. 

    I can appreciate that. I really can. There might be different reasons why a person would be embarrassed. Maybe you’ve never gotten baptized and you’re at an age where you feel like you should have by this point but never got around to it and now you think you’ll look really silly. 

    I can appreciate that. 

    It’s not a good reason to not get baptized but I’m just saying I personally can appreciate that. 

    In Luke 9:26, Jesus said: 

    whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.

    If you’re someone who hasn’t been baptized and you do feel embarrassed about that fact, come talk to me. I promise you I’m not going to recoil in disgust that you haven’t done it. The fact that you didn’t do it in the past is something you can’t change. But you can do something about it and get baptized.

    Part of the purpose of baptism is that it’s a public proclamation to the world that you identify as a follower of Jesus Christ. If you’ve waited this long and finally do it, people aren’t going to judge you. People will think it’s so great that you’re finally doing it now. You ever see those news stories at graduation time about some like 90 year old who finally is finishing up her college degree? People love those stories. 

    Don’t let stage fright be a reason to not get baptized. Don’t let pride be a reason to get baptized. 

    6. God hasn’t told me to get baptized yet. 

    It’s the devil who’s telling you not to get baptized and to disobey Jesus’ command!

    You don’t need a divine prompt to do something that Jesus universally commands of his church. 

    You have God’s word and that tells you to do it. 

    7. it doesn’t apply to me.

    It applies to all Christians. 

    Yes, there is the thief on the cross in Luke who’s promised heaven. Yes there are death bed conversions. But that’s not the same as a professing believer who’s simply dragging their feet. 

    8. I just don’t want to.

    Once again, it’s a command of Christ for all Christians. 

    9. I’ll do it next time. 

    Why then and not now? 

    As Nike used to tell us, just do it. 

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  • The American gospel and the meaning of Easter

    The American gospel and the meaning of Easter

    Statistically, we know that the vast majority of Americans believe in some form of a higher power. There are relatively few who are atheists. Since people do believe that there is something, and since it’s so easy to think of the majority of Americans as Christians, many simply attach themselves to Christianity.

    But what does it mean? Christianity?

    For so many, we call ourselves Christians but then never pray, or read the Bible, or go to church, or experience fellowship with other believers, or show any actual desire to have a relationship with Jesus. Without these, how can a person be Christian?

    We live in a culture where it is accepted to be a “Christian” so long as we have a faith that is extremely passive, watered down, and without conviction. In the eyes of the world, when we have a faith that actually impacts the way in which we live our lives, we’re labeled as extreme, strange, ignorant, or bigoted. For people who actually have faith, they’re thought of as being “really religious.”

    I argue that to be religious but not really religious is to be religious, not really.

    Contrary to popular opinion, the gospel isn’t that we just need to be a “good person.” To say that this was the basis of the message of Christ is a complete misunderstanding of the New Testament because He never says nor implies that our moral goodness is the thing which will save us. In fact, the point of the gospel is that our own actions cannot save us.

    All of us sin, and our sin separates us from God. But we are saved because of God’s grace alone through faith alone in Christ alone. That is the heart of the gospel. That we need Christ. Some might not like that because it’s exclusive. But the gospel is meant to be inclusive. Jesus died for all who will accept His gift of grace.

    Throughout the history of the church, there have been those who have unfortunately distorted the gospel or misused it. We can point to events like the church’s Crusades or her Spanish Inquisition. In modern times, we hear of abuses within the Catholic Church, and radicals like the Westboro Baptist Church who protest funerals. It’s easy to look to these things and to become disgusted with Christianity.

    But if Christ really died and really rose from the dead, the fact that people distort the message doesn’t change the reality that He came to forgive you of your sins. It’s not the message of the gospel that is the problem. The problem is man’s selfish usage of the gospel.

    But why should we be Christians? In our daily lives, we see people who claim to know God but who are hypocrites…

    That’s the point!

    Man is sinful! We are immoral. We were incapable of morally cleaning ourselves up.

    We needed a savior.

    And a savior came, and died, and rose, and lives.

    Some may argue, if there is a God, why does He allow people to tarnish His message?

    It’s because people aren’t spiritual robots. We are willing, moral beings. And there are people who choose to do morally egregious things in the name of the gospel. But that isn’t a shortcoming of the gospel. Like a shinning light, it clarifies the darkness of our hearts and shows our desperate need for grace.

    Some may want to live as Christians, but feel that they can do a better job on their own, instead of through organized religion. But the idea that you can be a Christian apart from church contradicts the teachings of Christ. Certainly, there are bad churches. But there are also a lot of very good, Christ-centered churches. One bad experience, or years of bad experiences are no excuse for someone whose trying to live as a Christian to ignore church.

    In discussions about religion, I’ve often times said that the gospel is either the most important thing in the universe, or it is completely irrelevant. Jesus was the God who died for our sins, or He wasn’t. If He was, we should worship Him. If not, then He is useless to us. The idea that Jesus might have just been a great moral teacher contradicts Jesus’ own teachings. His message revolved around Him being the savior of the world. If He lied about that, He cannot be a great moral teacher.

    So what do you believe? Where do you stand with Jesus? Was He God or was he just some guy?

    Jesus said “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for you souls.”

    No matter what you’ve done, no matter who you’ve hurt, no matter what addiction is suffocating your life, no matter what dark thoughts you have, it’s nothing so great that the risen Lord cannot forgive you.

    But where to start?

    As I’ve already said, I think it comes down to prayer, studying His word, getting involved in a good church, fellowship with Christians. Jesus said that we are to “Love the Lord your God with all your heart and with all your soul and with all your mind.” If you do that, I believe that God will lead you to truth.

    It’s not a self help message. Belief in the gospel isn’t a promise that you won’t have financial problems, or illnesses, or family issues, or countless other stresses and frustrations. The gospel is that you get God, and no matter what else is happening in this life, His truth will strengthen, and give purpose, and sanctify you.

    Maybe you’ve lived your entire life and said you were a Christian, but you’ve never really had faith. The gift of grace and the offer of salvation is just as real for you today as it is for a person whose never thought about the gospel.

    It’s easy to associate Christianity with a bunch of rules and a list of things that you can’t do anymore. If you truly accept the gift of grace by faith, no sin can separate you from God’s love or from the forgiveness that you have. A true faith in the gospel will also result in a transformed life. Certain things will become less appealing. But acting a certain way and following a particular list of rules is not what makes you a Christian. If it were, you would be earning your salvation which would have made Christ’s rising from the dead pointless!

    However, a person who is a Christian who has faith will have a life that is changed and will naturally live differently. This transformation is what shows that the faith is genuine.

    On the first Good Friday, when Jesus suffered that horrendous death for our sins, the Bible says that two other condemned criminals were also crucified with the Lord:

    39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.” 
    -Luke 23:39-42

    Two condemned thieves found themselves condemned with Jesus. Both were guilty. One wanted Christ to work on his terms, the other recognized his guilt, and through faith sought forgiveness.

    All of us our guilty.

    Which thief will you be this Easter weekend?

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    Originally posted April 6, 2012

    Photo credit information: https://creativecommons.org/licenses/by-sa/2.0/deed.en

    Other scriptures in this essay from:
    Matthew 11:28-29
    Matthew 22:37

  • Sermon: The prayer before the storm – John 17:20-26

    Sermon: The prayer before the storm – John 17:20-26

    Jesus points to the love and unity of himself and God and explains it as both a love that Christians are invited into and an evangelistic tool that the church has in reaching the world. The Church is the place where all are welcome to worship the living God and that is meant to be a community where all can feel loved and welcomed.

    Sermon manuscript

  • Accountability isn’t judgmental, it’s Biblical: why the church needs standards

    Accountability isn’t judgmental, it’s Biblical: why the church needs standards

    Over the last few weeks, Jerry Falwell, Jr had a very public suspension from Liberty, during which time he revealed an affair his wife was having. Falwell resigned, then said he didn’t, then resigned again, bashed the university. This was the culmination in a long series of personal and moral failings from Falwell.

    But what’s interesting when a prominent Christian has significant moral failings exposed, is the excuses I see online. I see comments on news articles and blogs where people will ask “and you’re perfect?” “I guess you never sin?”

    Ironically, that is a self-defeating proposition. Judging people for having moral opinions is in fact a moral opinion where you’re being judgmental!

    But what’s more, the idea that it’s somehow especially loving, or pious, or enlightened to show indifference to sin is not a Biblical idea.

    Just for quick reference:  if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness (Galatians 6:1). As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear (1 Timothy 5:20). My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins (James 5:19-20). Iron sharpens iron, and one man sharpens another (Proverbs 27:17).

    We should be gracious. We should want to see people repent and restored. We should want to see broken people’s lives changed.

    But we should not ignore sin. Because when we do, we allow predators to run roughshod in churches and Christian organizations under the guise that that’s “loving.” It isn’t. It’s not loving to the sinner who needs people who love them and care enough to point them to truth and righteousness. And for powerful people, it’s not loving to others in their ministry or organization who can suffer and be victimized by unscrupulous morals and sin.

    Yes, there needs to be grace and forgiveness, but there also needs to be accountability. And sometimes there need to be consequences for a person’s actions. Leading churches, ministries, Christian organizations is a sacred privilege, not a right.

    What about “not judging?”

    A person might say but what about where Jesus says: “Judge not, that you be not judged” (Matthew 7:1)? And doesn’t he also say “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?“(Matthew 7:3)

    But just a couple of verses later, Jesus also says “first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (Matthew 7:5).

    Given the numerous Biblical passages which talk about pointing out sin and restoring sin, and encouraging people to personal holiness, the point of that verse isn’t that you should never have a moral opinion (which isn’t possible). The point isn’t about having a constant disposition of judgment, self-righteousness, comparison to others, and looking for faults. It’s not a command against thinking that immoral behavior is bad and that people (especially professing Christians) should live to a higher standard.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe!