Josh Benner

Tag: devotional

  • You’re (probably) misquoting Philippians 4:13 – and why it matters

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    I can do all things through him who strengthens me.
    -Philippians 4:13
    According to Bible Gateway, Philippians 4:13 is the second most popular verse in the New Testament, only behind John 3:16.
    It’s a verse memorized and beloved by many.
    But for as popular as this verse is, it’s also often misunderstood and taken out of context.
    The context of the passage must always influence how we interpret it.
    And what’s the context?
    Paul has just said, in verse 12 that he knows the secret of how to be content in both good and bad circumstances. And it is in the light of that that he says these glorious words. The secret to being content: “I can do all things through him who strengthens me.”
    I did some searches online of people quoting this verse.
    Instagram, popular photo sharing sight, people have quoted this verse over 56,000 times. The most common references I saw were people quoting it in regards to some sort of exercise or fitness goal. I saw others quote Philippians 4:13 after winning beauty pageants or graduating from college.
    Some people, to my surprise, used it in reference to their diet: “Pre workout meal coming up. Healthy creamy chicken with mushroom and sundries tomatoes + brown rice” Philippians 4:13.
    I think this verse almost always gets quoted in conversation with some sort of goal.
    “This is what I want to do. And it’s me and Jesus.” I’m going to win that pageant, I’m going to run that marathon, I’m going to get that promotion because I can do all things through Him who strengthens me.”
    And certainly, Jesus is the God of everything in our lives. It’s GOOD to look at everything we do through the lens of walking with Christ.
    But Philippians 4:13 has nothing to do with accomplishing your personal goals.
    Philippians 4:13 is a verse that’s not about us. It’s about Jesus.
    The verse is not about the power of positive thinking, that you can accomplish your goals with Jesus. It’s not saying that you can overcome hurdles because of Jesus. It’s not telling you that you can do anything you set your mind to because of Jesus.
    Those things might all be true also.
    But that’s not what this verse is saying.
    The verse isn’t saying you can accomplish your dreams, it’s saying that you can survive your nightmares.
    And again, I know that goes against the popular keychain, coffee mug, t-shirt, poster interpretation of this verse.
    My point isn’t to ruin a verse for you that you might love. It’s to point you to the glorious Lord Jesus.
    Because our life is more than personal goals. It’s that when we have been run over, conquered, defeated, everything is going against us, that we can be content and walking in joy because of knowing Jesus.
    And that’s something else I notice when I look at people quoting Philippians 4:13. It’s always when something really good is happening in someone’s life.
    I don’t see people saying “I can do all things through him who strengthens me” when they’ve just lost a job. When they can’t afford to pay utilities.
    Philippians 4:13 is just as true in the bad times as it is in the good times.
    Because our contentment and joy and satisfaction need to always be found in Christ.
    This verse isn’t just calling us to be cheerleaders for God when we’ve finally gotten to the top of the mountain. But to always be praising the glorious God who invites us into life when we are at the bottom of the valley.
    But how do we do at embracing the reality of it?
    The secret of contentment in good times and in bad is knowing that you can do all things through Christ who strengthens you.
    When things really do get tough, when there is total upheaval and uncertainty, are you still able to walk confidently in faith knowing “I can do all things through Him who strengthens me?”
    In America, things are so comfortable for us, you have people living their lives thinking that they don’t need God. That they’re fine on their own. But what about when you’ve lost everything? What about you’re at your lowest?
    What about when you’re going through the worst experience of your life? In those moments, do you turn your back on God. Do you get mad at God? “Why would he do this to me?” Or do you walk with God? Do you rely on God more fully? Do you trust in Him more deeply?
    I can do all things through Him who strengthens me.
    Are you still able to say that when the going gets tough?

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • Blessed are the persecuted: the Christian life and opposition

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    10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

    -Matthew 5:10-12

    Almost 2,000 years ago when Jesus preached these words, they also would have been radical to his audience. Persecution is never looked at as a blessing.
    But in Matthew 5, Jesus says that it is.
    Part of what Jesus is saying in these verses is that there is blessedness for the person who’s life is so clearly devoted to God, who is so clearly living out their Christian faith, that they face opposition because of it.
    If a Christian goes through life and never faces opposition, you might be living too comfortably in the world.
    If you never face any heat because of your faith, you might not be associating with anyone who disagrees with what you believe.
    In 2 Timothy 3, the Apostle Paul talks about persecution.
    “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”
    ALL who live for Christ will be persecuted.
    Persecution is part of the Christian life. The Bible does not shy away from this fact.
    Shortly before the time of his crucifixion, Jesus said to his disciples in John 5:18-19:
     “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.
    Something doesn’t have to be a matter of life and death to be persecution. In American society, we don’t generally hear stories of a person being killed just because they are a Christian. It’s not absolutely unheard of, but it’s rare.
    The persecution American Christians face is often times more social or legal. That can still put us in situations where it’s tempting to sin, where it’s tempting to respond a certain way that we shouldn’t. That still puts us in situations where it’s easier to just go along with what the world is doing than taking a stand for what you believe.
    I know a mechanic who’s a Christian. He was committed to being honest in his dealings with customers. He was so honest that his boss didn’t like him and eventually fired him.
    My wife told me a story about how when she was in high school, she was interviewing to be part of a local youth leadership program in her community. While she was at her interview, one of the people making the decision saw that she was a student at a Christian high school. He started berating her with questions about her faith, questioning how she could believe in Jesus. Asking nothing about this youth organization. Essentially just harassing her about her faith.
    Again, the gospel is a message that some find offensive. “To one a fragrance from death to death, to the other a fragrance from life to life (2 Corinthians 2:16).”
    There have been examples of groups trying to silence coaches of public school teams from praying with players before games, even when it’s voluntary. I read a story today about the Freedom from Religion Foundation suing a public school in Ohio. A local pastor was leading a Bible study with students at lunch. It was optional. But FFRF still needed to swoop in and sue. There have been legal pressures on Christian universities to cover abortions for staff.
    Those are just a few examples.
    But in living for Jesus, in a fallen world, it is inevitable that there will be times when a person’s faith comes under fire.
    Responding 
    When a person is being persecuted and has a choice of if they’re going to respond in a Christlike way or if they’re going to respond in a hostile way. You can be light to a dark world or you can just spread the darkness.
    The Apostle James talked about the various trials that Christians face:
    “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing (James 1:2-4).”
    As evil as the persecution that Christians face can be, it’s an opportunity to respond with love. Jesus told us to pray for our enemies (Matthew 5:44).
    God can use those situations as a way to strengthen us in our own faith. To focus us on what we truly value.
    Another part of the reason why persecution is seen as a blessing is that the harsher the persecution, the more that is taken away from a person, the more someone is able to live in total dependence on God and reliance in his ability to preserve them. That’s not to say that the persecution is good in itself. It’s obviously not. That’s not to say that sin is good. It’s not. But through the evils that people commit, God can still use that for good.
    Again, if you’re not ever facing any pressure because of your faith, you might not be living in a way that is distinct from the world. I’m not saying we should go out of our way to be combative. The verse does not say that all persecution is good. It’s when a person is following Jesus and is persecuted for righteousness’ sake that blessed a person.
    It’s a radical idea. But let us remember that we have a savior who faced the ultimate persecution for righteousness’ sake.
    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • 8 signs of a maturing Christian

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    For a person who believes in the gospel, Jesus did not save us from our sin to keep us the same. Salvation happens in an instant by means of faith. But for the rest of life, a person is on a Spiritual journey. The Bible calls for us to walk and live Godly lives, to grow and mature in our faith.

    In our society, we have ma

    But what does that look like? Here are some of the really significant examples that come to mind through the Bible.

    This list is most definitely not exhaustive.

    1. A maturing Christian is committed to love for God and people.
      A maturing Christian follows the Greatest Commandment. As a result, he loves God and loves people (Lev. 19:18; Deut. 6:5; Matt. 22:36 – 40; Mark 12:28 – 31). He loves the Lord with all of his heart, soul, mind, and strength. Further as part of loving God, for a maturing Christian, faith is supreme over everything else in life (Matt. 10:38, 13:45-46). Along with the idea of loving God, a maturing Christian also loves people. It goes hand in hand with the Greatest Commandment, in regards to loving God. It is impossible to truly love God without loving people (Matt. 22:37-40). He shows love to other Christians and grace to non-Christians. He is not prideful, but recognizes shortcomings and the grace of God in his own life (Matt. 28:19; 2 Tim. 4:2). For non-believers, the maturing Christian is more concerned with a desire for the lost to know Jesus and become his disciples than in judging. The maturing Christian is flexible in ministry and evangelism. He’s not afraid to put in the time in to building relationships. He meets people where they are in life (Acts 17:16-34). He also relates to people as individuals (1 Cor. 9:19-23). A maturing Christian recognizes that Jesus is the way, the truth, and the life (John 14:6). Because of this, the maturing Christian has a desire to see others come to know Christ, because a person’s eternal future depends on faith in the gospel. He knows that God has ordained the means through which the gospel is spread to be through his word and through the proclamation of the gospel.
    2. A maturing Christian pursues God daily.
      A daily pursuit of God fosters transformation and growth. While a person is justified once and for all at the moment of conversion, the process of maturing and growing in faith is continual. Means through which a believer grows include prayer, the study of scripture, and fellowship with believers, and obedience to God. Christians also mature through various trials they face in life (James 1:2-4; Romans 5:1-5). A maturing Christian understands that testing from God and discipline from God are part of the Christian life (Deut. 8; Heb. 12). While we don’t have to like the challenges in and of themselves, a maturing Christian knows that God is sovereign, God is providential, God is good, and that all things will ultimately work for good (Rom. 8:28). Through tests, the result for the maturing Christian will ultimately be growth and increased dependence in God and love for God.
    3. A maturing Christian views it as a divine mandate to make disciples.
      In making disciples of all nations, Christians recognize the command of Christ to go out into the world baptizing and telling people the gospel (Matt. 28:16 – 20). Making disciples is more than evangelism (although evangelism is a part of this process). Making disciples is working with converts and helping to challenge and encourage them in their walk with Christ to an even greater love for Jesus, His Church, and people (Prov. 27:17).
    4. A maturing Christian obeys
      The Bible has much to say about God’s moral will for our lives (Exodus 20:1-17; Deut. 6:4-6; Matt. 5-7). As the maturing Christian grows in the knowledge of the word of God through the Bible, the proclamation of the word, and through Christian community, a cognitive dissonance is created where a person knows what they ought to do and has opportunities to either obey or sin.
    5. A maturing Christian repents.
      While a person is forgiven from sins at the moment they come to faith in the Lord Jesus, people still do commit sins in reality (Rom. 7). Christians are called to confess sins and to repent (Matt. 3:8, 4:17; Luke 17:3; 1 John 1:9). Repentance is turning away from sin and turning to God. A maturing Christian recognizes that how she lives matters, and that God has a moral will for how Christians ought to conduct their lives. In having a high value of the weight of sin, a maturing Christian is enabled to have a greater love for the grace of gospel.
    6. A maturing Christian uses his Spiritual gifts to serve in the Church.
      A maturing Christian understands that the purpose for involvement in a church is not merely how it benefits himself but how God can use the gifts which He has given the believer to serve and build up the Church (Rom. 12:6 – 8; 1 Cor. 12:8 – 10, 28; Eph. 4:11). He uses his gifts in building up the body of Christ (1 Cor. 12:12-31) and understands that he is part of the priesthood of all believers. He also considers himself to be a minster of God, regardless of vocation (1 Tim. 2:5; 1 Peter 2:5-9; Hebrews 3:1).
    7. A maturing Christian is sensitive to the commands of God in loving those marginalized by society.
      Believers are called to love those society looks down upon (Matt. 25:31 – 46; Luke 10:25-37). This is from a recognition of the restoration that Jesus ushered in during his earthly ministry (Luke 4:18-21). The Bible also repeatedly talks about loving widows and orphans (Jas. 1:27). The maturing Christian is called to remember those society forgets.
    8. A maturing Christian bears fruit.
      Followers of Jesus will be known to the world by the good fruit that they bear (Matt. 7:16-20). Depending on if a person has faith or not, a person can grow good or bad fruit (Matt. 3:10, 12:33). Bearing fruit is a direct result of fellowship with the Lord Jesus (John 15:4-5). The maturing Christian brings glory to God when fruit is produced in life (John 15:8). Believers are chosen to become more like Christ and a natural product of this is the bearing of fruit (John 15:16). People who are not in relationship with the Lord are incapable of producing good fruit (Luke 6:43-44). The sinful desires are opposed to the Spirit, which produces fruit (Gal. 5:17, 19-21). The life that is led in accordance with the work of the Holy Spirit results in the bearing of the fruit of the Spirit (Gal. 5:22-23).

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • You can’t love God if you don’t love people

    W.H. Margetson

    Originally published December 13, 2016

    James says If you really fulfill the royal law according to the Scripture, “you shall love your neighbor as yourself,” you are doing well” (James 2:8).  points

    Royal Law is an interesting phrase. That’s the only time it’s used in the entire Bible. James follows up mentioning this royal law by saying “you shall love your neighbor as yourself” which seems to be what he’s referring to as the Royal Law.  (more…)

  • Couldn’t God just forgive us? Why was the cross necessary?

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    A person might look at the crucifixion, look at what the Lord did on the cross, and wonder “Why was that the only way? Why was that necessary? Couldn’t God simply forgive us?”
    No.
    This is an idea I’ve heard from Tim Keller before, and it’s an important idea on having a theology of forgiveness.
    In any meaningful way a person has ever wronged you and you’ve forgiven them, when you forgive, you then bear a burden. You bear a burden for the way they originally sinned against you, and whatever you lost in the process: opportunity, time, happiness, money. Whatever it was. You were wronged and lost something. And when you forgive, you bear a cost a second time because you are relinquishing an opportunity to get even, to inflict vengeance upon them.
    And the worse the wrong is, the harder it is to forgive. The more costly the forgiveness, because it’s a greater debt that you’re forgiving. Not to say that people shouldn’t have consequences when they’ve committed crimes or acted violently. But even in those situations, we are called to be forgiving.
    But forgiveness is not as simple as just ignoring a wrong done.
    If someone destroys something you own, you can make them pay for it. That’s often what happens. Or perhaps you and the person can both pay for part of what was destroyed. Or you can personally pay for it. You can bear that cost yourself.
    My point is that in either event, someone has to pay. Forgiveness is not a write-off that where the wrong disappears and is forgotten about. Someone has to pay the price for what was broken.
    So with our sin against God, how does God approach forgiveness? All of the wrongs and injustices in the world. All of the wrongs and sins in our own lives, in our hearts, our actions.
    We could have never paid that price. We could never have done enough to earn our forgiveness. There was no hope.
    But on the cross, we see that Jesus himself bore the cost for us.
    That was the cost of forgiveness. The horrible death he died, the injustice that he faced. All of that shows us the cost of our sin.
    At the cross, we see the love of God.
    God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
    -Romans 5:8-10
    Because Jesus bore infinite wrath for sin. There is infinite grace when we turn to him. There is no sin he is unable to forgive. It’s not that he died and can forgive every sin, but he can’t forgive that one, or this one, or what you did, or what you’re struggling with.
    Infinite wrath because of our sin. But infinite mercy on the cross because of his grace.
    If you’re not a Christian, you need to know that Jesus paid for sins on the cross. Jesus showed that he is the way to God. Jesus died so that we could have a relationships with him. He promises eternal life for everyone who comes to him.
    All you have to do is believe in that. The Bible says that faith is credited to you as righteousness.
    “Everyone who calls on the name of the Lord will be saved.” (Romans 10:13)
    The Bible teaches that “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12).
    And the proof of that is on the cross. Many other places where people look for salvation, where people look for life.  None of those things will give you life. On the cross, Jesus died so that you could have life.
    You can’t earn God. The cross shows us that. If we could earn it, we wouldn’t have needed Jesus to die.
    2 Timothy 2:5-6 says:
    There is one God, and there is one mediator between God and men, the man Christ Jesus,6 who gave himself as a ransom for all, which is the testimony given at the proper time
    Jesus said “I am the way and the truth, and the life, no one comes to the father except through me (John 14:6).
    The validation for these things, what testifies to the salvation and ope that is found in Jesus…is the cross.
    Because he died on the first Good Friday. But he rose on Sunday. God has authority over life and death. God has authority over how to be made right with him.
    And while we didn’t deserve it, the good news of the gospel is that he made a way.
    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.