Josh Benner

Tag: Matthew

  • Virgin birth shows us the gospel

    photo-1509180580956-6ac3ac2b8ad5.jpeg
    Originally published December 25, 2017

    The message of the gospel is that it is the power of God for salvation (Romans 1:16). That we have sinned, that the relationship with God has been broken and that there is nothing we can do on our own to restore that relationship with a Holy God.

    We contribute nothing positive to our salvation. Our good deeds count for nothing. The only works that save men are the works of Christ. 

    And it’s fitting that even in his birth, in his incarnation, we see an event which could not have happened without divine intervention. The savior of the world coming into the world required a work of God. Humanity could not have made its own savior. (more…)

  • Mary too? Professor argues Mary carried Jesus without consent

    Came across a story this morning about a recent Tweet from a college professor at the University of Minnesota Mankato.

    Eric Sprankle talked about the virgin birth of Jesus and said: “The virgin birth story is about an all-knowing, all-powrful deity impregnating a human teen. There is no definition of consent that would include that scenario. Happy Holidays.”

    “There is no definition of consent that would include that scenario?”

    First of all, he’s entirely missing the point. Second of all, he’s wrong. In the Gospel of Luke, Mary actually does say “I am the servant of the Lord; let it be to me according to your word” (Luke 1:38).

    People have brought that up. But that doesn’t count, according to Dr. Sprankle who says, “The Biblical god regularly punished disobedience. The power difference (deith vs mortal) and the potential for violence for saying “no” negates her “yes.”

    Seriously?

    Christians believe that before the conception of Jesus, an angel of God appeared to Mary and told her that she had been chosen for this once in human history task of being able to carry the Lord.

    And this professor is essentially arguing that because of a power imbalance, she didn’t really have a choice?

    His Tweets are incoherent. In the first one, he says that God is all-powerful and all-knowing (both of which are true). But then he argues against the divine plan of an all-knowing God in choosing Mary to give birth to Jesus. She wasn’t chosen at random.

    And God is all-powerful. Men are not all-knowing nor are we all-powerful. We are unworthy of God. We are created for God. There is a power imbalance. We are not equal to God. And when I say the Tweets are incoherent, I mean that it’s incoherent to say that God is all-knowing and then to question his wisdom of morality and his plans.

    Sprankle’s definition of consent is so radical and limited that even giving consent doesn’t count. It’s intellectually dishonest. It’s referring to a once-in-human-history event. Also, this has nothing to do with sexual consent anyway!

    But if you continue to read in the gospel account, Mary continues to be perfectly happy with this situation.

    “My soul magnifies the Lord,
     and my spirit rejoices in God my Savior,
    for he has looked on the humble estate of his servant.
    For behold, from now on all generations will call me blessed;

    -Luke 1:46-48

    She didn’t give consent? Mary seems pretty ok with the arrangement. And it was through this act that the savior of the world came into the world to save the world from sin.

    One day we will all be held to account for our lives and actions. And there won’t be equality with God then either. God is awesomely powerful, righteous, and holy. We are not. We are sinful. We are so sinful that the only way we could be redeemed was for God to come into the world. The birth of Christ shows us that from beginning to end, Jesus had a divine ministry. Jesus came into a world that was so sinful that the world killed him. He did that so we could be forgiven. We are sinful and cannot make ourselves right with God. But Jesus came so that we could be with God. Not because we deserved it. Not because we are God’s peers. But out of his goodness and grace.

    Jesus did that to save sinners. Even sinners who mock the gospel and the righteousness of God. But we must repent of our sins and turn to Christ and trust in the life that he promises.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • Murderers, mobs, dictators and the gospel

    9517872289_14185be968_z

    Originally posted March 7, 2016

    In the gospel of Matthew, when Jesus was before the ruling Jewish council, he made a reference to his divine status. To the ruling council, this was taken as blasphemy. Within Rome, they didn’t have the authority to execute Jesus for his action, so they took him to Pontius Pilate, who was the governor of Judea

    Pilate questions Jesus: “Are you the King of the Jews?” Jesus said, “You have said so.” But when he was accused by the chief priests and elders, he gave no answer. Then Pilate said to him, “Do you not hear how many things they testify against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. (Matthew 27:11-14). (more…)

  • Jesus didn’t die to keep you the same

    photo-1476673160081-cf065607f449
    Jesus died to save sinners.

    It is out of the love that he has for that he died. But it is also because he loves us that he didn’t die to keep us the same. When the gospel takes root in someone’s heart, part of the evidence for a sincere faith is a life that has been changed by the gospel.

    Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come (2 Corinthians 5:17).

    It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me (Galatians 2:20).

    20 But that is not the way you learned Christ!— 21assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.
    -Ephesians 4:20-24

    I used to enjoy watching a show as a kid called Rescue 911 which was a show that had reenactments of emergencies. But the reenactments often included portions of 911 calls (and later testimonies from the 911 operators). Often times, you’d see a reunion with the person and their rescuers at the end of a clip. I’m sure it’s natural for a person to want to thank the people who saved them. With the gospel, Jesus saved us from our sins, and it wasn’t just so we could say “thanks a lot,” and get back to our lives.

    Jesus saves us from death but the relationship he invites us into in knowing him is an invitation to life.

    Jesus didn’t die to keep us the same. That wouldn’t even make sense. Since our sin was so bad that our only way to God was through a savior, then why would he want us to stay the same? He rescued from the penalty of sin. And to realize that, how far off from God we were, and that Jesus has forgiven us, that should result in a transformed life.

    James said: You see that a person is justified by works and not by faith alone (James 2:24). The point James is making is not to preach another gospel. But to claim to have faith and not live a life that reflects an inward faith might be an indication of a faith that isn’t real. The gospel changes lives. Faith without works works to show faith that doesn’t work.

    That’s not to say we never struggle. We do. We’re sinful people. We might have several areas where we’re struggling when we come to faith. And that doesn’t all go away overnight. But more and more, there should be evidence of faith. You will know them by their fruits (Matthew 7:16).

    2 Corinthians 3:18 is part of the reason why we know that faith necessarily leads to a transformed life. Because it’s the Holy Spirit who is working in us. Beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit (2 Corinthians 3:18).

    Jesus didn’t die to keep you the same. He loves you too much for that. If you have faith, and you’re struggling in an area, know that it doesn’t always have to be this way. There is hope. Walk with God, love for God, love God.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

     

     

     

     

  • Blessed are the persecuted: the Christian life and opposition

    photo-1484387436194-cf7cb70800ce

    10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

    -Matthew 5:10-12

    Almost 2,000 years ago when Jesus preached these words, they also would have been radical to his audience. Persecution is never looked at as a blessing.
    But in Matthew 5, Jesus says that it is.
    Part of what Jesus is saying in these verses is that there is blessedness for the person who’s life is so clearly devoted to God, who is so clearly living out their Christian faith, that they face opposition because of it.
    If a Christian goes through life and never faces opposition, you might be living too comfortably in the world.
    If you never face any heat because of your faith, you might not be associating with anyone who disagrees with what you believe.
    In 2 Timothy 3, the Apostle Paul talks about persecution.
    “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”
    ALL who live for Christ will be persecuted.
    Persecution is part of the Christian life. The Bible does not shy away from this fact.
    Shortly before the time of his crucifixion, Jesus said to his disciples in John 5:18-19:
     “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.
    Something doesn’t have to be a matter of life and death to be persecution. In American society, we don’t generally hear stories of a person being killed just because they are a Christian. It’s not absolutely unheard of, but it’s rare.
    The persecution American Christians face is often times more social or legal. That can still put us in situations where it’s tempting to sin, where it’s tempting to respond a certain way that we shouldn’t. That still puts us in situations where it’s easier to just go along with what the world is doing than taking a stand for what you believe.
    I know a mechanic who’s a Christian. He was committed to being honest in his dealings with customers. He was so honest that his boss didn’t like him and eventually fired him.
    My wife told me a story about how when she was in high school, she was interviewing to be part of a local youth leadership program in her community. While she was at her interview, one of the people making the decision saw that she was a student at a Christian high school. He started berating her with questions about her faith, questioning how she could believe in Jesus. Asking nothing about this youth organization. Essentially just harassing her about her faith.
    Again, the gospel is a message that some find offensive. “To one a fragrance from death to death, to the other a fragrance from life to life (2 Corinthians 2:16).”
    There have been examples of groups trying to silence coaches of public school teams from praying with players before games, even when it’s voluntary. I read a story today about the Freedom from Religion Foundation suing a public school in Ohio. A local pastor was leading a Bible study with students at lunch. It was optional. But FFRF still needed to swoop in and sue. There have been legal pressures on Christian universities to cover abortions for staff.
    Those are just a few examples.
    But in living for Jesus, in a fallen world, it is inevitable that there will be times when a person’s faith comes under fire.
    Responding 
    When a person is being persecuted and has a choice of if they’re going to respond in a Christlike way or if they’re going to respond in a hostile way. You can be light to a dark world or you can just spread the darkness.
    The Apostle James talked about the various trials that Christians face:
    “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing (James 1:2-4).”
    As evil as the persecution that Christians face can be, it’s an opportunity to respond with love. Jesus told us to pray for our enemies (Matthew 5:44).
    God can use those situations as a way to strengthen us in our own faith. To focus us on what we truly value.
    Another part of the reason why persecution is seen as a blessing is that the harsher the persecution, the more that is taken away from a person, the more someone is able to live in total dependence on God and reliance in his ability to preserve them. That’s not to say that the persecution is good in itself. It’s obviously not. That’s not to say that sin is good. It’s not. But through the evils that people commit, God can still use that for good.
    Again, if you’re not ever facing any pressure because of your faith, you might not be living in a way that is distinct from the world. I’m not saying we should go out of our way to be combative. The verse does not say that all persecution is good. It’s when a person is following Jesus and is persecuted for righteousness’ sake that blessed a person.
    It’s a radical idea. But let us remember that we have a savior who faced the ultimate persecution for righteousness’ sake.
    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.