Josh Benner

Tag: Old Testament

  • Wrath and judgment – did God command genocide in the Old Testament

    photo-1526404797061-471b58efc8ef.jpeg
    When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them.
    -Deuteronomy 7:1-2
    In Deuteronomy 7, the Israelites are just outside the land and the Lord gives a challenging command. The Israelites are told to wipe out the nations who inhabit the land.
    It’s not a popular idea. It’s a notion that many find reprehensible and immoral. For skeptics and people who believe in other religions, it’s fodder for them to undermine the teachings of the Bible.
    God is using Israel as a divine judgment for cleansing the land against wicked nations who lived totally contrary to the will of God. It was divine mercy that God had allowed these nations to exist as long as they did. But their sin eventually reached a braking point.
    The judgment was divine and righteous judgment.
    In this judgment, everything needed to be destroyed. The people, but not just the people. Also their livestock, also their crops, also their gold and possessions.
    It was all given to the Lord. The point wasn’t plunder for the Israelite’s gain because victory was from the Lord and everything was given to the Lord.
    Part of the reason why they had to be wiped out was that it was trying to preserve the Israelites from idolatry.
    It’s a very challenging idea. It’s a very unpopular idea.
    For a student of the Bible, I’d like to include a few thoughts on this challenging passage.
    God is just. 
    The fact that God doesn’t wipe out anyone immediately due to their sin is evidence of God’s grace and mercy. No one deserves grace. We willingly sin and transgress against the holy and righteous God of the universe.
    This judgment wasn’t Moses’ idea, or later, Joshua’s idea. It was God’s judgment. It wasn’t the Israelite elders who decided they should do this. God decided.
    And it was ultimately God who was enacting his judgment.
    Judgment for a particular time and place
    It was not meant to be a worldwide judgment. It was clearing out the land. Once the Israelites were in the land, there aren’t any indications that they were supposed to become raiders just attacking other groups or committing violence for its own sake.
    This command was for the Israelites in the specific context of the Promised Land.
    Israel never followed through at carrying out this judgment 
    While it might seem unfair or unnecessarily harsh, The Israelites never actually fully enact the devoting of their enemies to destructing in the land.
    And it is to their own peril and difficulty as they will historically be plagued by idolatry and turning away from the Lord.
    Picture of future judgment 
    For anyone who will not bend a knee to God, there will be a day of reckoning. This is a foretaste of the final judgment. There is an eternal consequence for rejecting the Lord, because without his saving grace, we are dead in sin.
    Opposing the Lord comes with severe consequences.
    God is just.
    And no one dies who would have otherwise repented. No one goes to hell because they didn’t have enough time.
    It’s not because God is mean. Not because he’s unfair.
    But because he is holy and righteous. And God cares about his own holiness.
    The good news is that God has made a way for people to avoid all of that. It’s a matter of trusting in the gospel. Believing in the Lord.
    We can’t be good enough, we can’t earn it. Our only hope is Jesus. God with us. Who lived a sinless life so that all who believe in him could be forgiven.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. His hobbies include working out, watching sports, and photography. Josh and his wife Kari live in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • A priest, two goats, and salvation

    1024px-Domestic_goat_feeding_on_capeweed-1
    Photo Courtesy of Wikimedia Commons @fir0002

    Originally published September 29, 2017

    For observant Jews all over the world, this evening, the Day of Atonement (Yom Kippur in Hebrew) is celebrated. The Day of Atonement is the most holy of days in the Jewish calendar. It’s an annual picture of forgiveness that people could have. While Christians don’t celebrate this day, it’s one worth studying because everything about it points to Christ and the gospel.

    Atonement refers to God’s work of dealing with our sin. Because of sin, the relationship between man and God has been broken. (more…)

  • Meaning of the bronze serpent: the gospel in Numbers

    maxresdefault-11.jpg

    In Numbers 21, the Israelites experience victory over the Canaanites but soon fall back into grumbling and complaining.
    God brings a plague of snakes upon the people. It’s a divine judgment.
    Their grumbling against God was to their downfall. But the people beg for mercy.
    8 And the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.
    -Numbers 21:8-9
    Moses prays. God tells Moses to make a fiery serpent and set it on a pole. So God doesn’t simply take the snakes away. He also doesn’t prevent people from continuing to get bitten by the snakes.
    But once bitten, a person could respond by faith in the Lord by looking to the serpent on the pole.
    It’s an odd story. A number of questions might come to mind.
    Isn’t that idolatry? Making this bronze serpent?
    In the Golden Calf episode of Exodus 32, Moses is on the mountain receiving instruction from the Lord. He’s there for 40 days and the Israelites get restless. They take their gold and melt it into the image of a cow.
    Why is it ok with the bronze serpent?
    It’s a totally different situation. Most importantly, because God told them to do it this time.
    Secondly, this wasn’t idol worship because they weren’t worshiping the serpent.
    The serpent didn’t represent God to the people.
    There are many wonderful gospel themes in this scene.
    The Israelites sin against the Lord.
    And so God brings a plague of snakes upon the people as divine judgment.
    And yet, once the people repent and the bronze snake is made, it is in looking to that by which people are healed.
    A symbol of death becomes a symbol of life 
    Snakes were bringing death, but looking to this particular snake brought the promise of healing.
    A symbol of judgment the Lord then uses as a symbol of victory.
    The cross was the greatest symbol of judgment and condemnation in the Roman world.
    A brutal punishment. And yet, it is to the cross that we see Christ’s victory over sin.
    Perhaps you look at the story and think “but why a snake? Aren’t snakes bad in the Bible?”
    Yeah, so are people, but it is through a man that we are saved. The Lord Jesus, both God and man.
    The gospel 
    In a person being healed because of looking to the snake, it took what they were doing out of their hands. It was entirely the work of God.
    So too we see this in the gospel. It is not based on us, or how good we are. We are totally helpless to heal ourselves from the disease of sin. It is looking to the cross, to looking at what Jesus has done, to trusting Jesus by faith that we can have salvation.
    It’s foolishness 
    The serpent doesn’t make sense.
    The world is confounded by the gospel and the message of grace, the idea that we can be freely forgiven based on what someone else has done.
    The world is offended by the message of salvation by grace.
    Paul says in 1 Corinthians that the cross is folly to those who are perishing, but to those who are being saved, it is the power of God (1 Corinthians 1:18).
    We want to save ourselves. We want to see how we measure up and to feel good about how good we are.
    The gospel is that you cannot earn it. You look to what Jesus has done.
    Salvation for the undeserving 
    The Israelites were grumbling and complaining and blaspheming against God, and yet God saves them.
    Jesus came into a world where people condemned him, polluted against him, betrayed him, and killed him.
    While we were yet sinners, Christ died for us (Romans 5:8).
    In both looking to the serpent and the death and resurrection of Jesus, what people needed was faith.
    In the Gospel of John, Jesus will make specific reference to this event in Numbers. John chapter 3, Jesus is talking to Nicodemus, the Pharisee.
    Jesus says “as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.” (John 3:14)
    Moses literally lifted up the bronze serpent on a pole.
    And Jesus was literally lifted up on the cross.
    There, Jesus compares himself being lifted up to the bronze serpent.
    For the Israelites who were afflicted by the serpent’s bite, life was found by looking to the bronze serpent. For us today, eternal life is found by looking to Jesus.
    The main idea of our passage this evening is that: Opposing God brings death but true life is fond by faith.
    Are you trusting in Jesus?
    We’re infected with the venom of sin. And it’s a killer. There is nothing we can do on our own to take out that poison. The only antidote is found in looking to Jesus.
    Look to him. Love him. Live for him.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • The importance of the Old Testament to the New Testament

    Bible
    Photo courtesy of Flickr Creative Commons @freaktography

    Originally published April 19, 2016

    I recently had a friend ask me a question about a verse in Paul’s letter to the Ephesians. Paul will have passages where every verse seems to have different possible interpretations and where they can seem impossibly difficult. As I was researching this complicated passage, I couldn’t help but think “The Old Testament is so much simpler!” (more…)

  • The gospel in the exodus journey

    photo-1520440718111-45fe694b330a.jpeg

    The exodus journey is the seminal event of the Old Testament. It’s the story of God miraculously delivering the Israelites from slavery for the purpose of bringing them to the promised land.
    The Old Testament constantly calls upon the Israelites to remember what God had done.
    For Christians today, there are a number of parallels between the exodus and the gospel.
    The Israelites were in slavery in Egypt. We were enslaved to sin and Christ redeemed us.
    During the wanderings in the desert, the Israelites complain and rebel. For Christians,  we continue to struggle and rebel.
    God redeemed Israel to bring them to the Promised Land. And Jesus is bringing us into a land too. To a new heaven, a new earth, and a new Jerusalem.
    Both the exodus and the new covenant of the gospel are commemorated with meals. The passover meal was celebrated annually, as a reminder for God’s deliverance in the exodus event and for him sparing the Israelites. With the gospel, we celebrate the Lord’ Supper, communion which is a reminder of Jesus body that was broken for our sin and his blood that was shed for our sin.
    Exodus was in fulfillment of the promises of God to Abraham for land and to Moses for deliverance from slavery. The gospel is fulfillment of God’s promise of providing a Messiah, a king from the Davidic line, a perfect and spotless lamb to be sacrificed.
    In both stories, we see victory in a place where it appeared to be defeat. Israel was caught between the Egyptian army and the sea. It seemed there was no way out. In the gospel, Jesus died on the cross, where it looked like that was the end of Jesus’ ministry. In both stories, what appeared to be the end was just the beginning.
    It was entirely the work of God in freeing his people from slavery in Egypt. And the gospel is entirely the work of the Lord in redeeming us from the penalty of sin.
    Both events are undeniable, indisputable, irrefutable, unimpeachable proof of God’s love. God loved Israel. And God loves you. God so loved the world that he gave his one and only son that whoever believes in him shall not perish but have enteral life (John 3:16). God shows his love that while we were still sinners, Christ died for us (Romans 5:8).
    This event, Israel was constantly called to remember. Because it showed God’s love, it showed his goodness, it showed that he was for his people.
    We see that in the gospel.
    We sin, we have struggles, we have baggage. And everyday, we have opportunities to sin, to respond without faith, to question the goodness of God.
    But instead what we must do is to remember his goodness through the gospel. To remember that Jesus saved us, that he redeemed us.
    To remember that God delivers his people from slavery to freedom. For Christians, because of what Jesus did on the cross, that we have the promise of eternal life. We serve a good God.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.