Josh Benner

Category: Ethics

  • The Greatest Commandment: the love of God

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    You shall love the Lord your God with all your heart, and with all your soul, and with all your might (Deuteronomy 6:5).
    We shouldn’t follow God’s ways because we think that will make him love us. That’s not the basis for God’s love for us. We shouldn’t follow God’s ways because we feel that God will forgive us. Our forgiveness is rooted in our faith in the gospel. We should follow God’s ways and live for God because we have a love for God.
    Jesus said:  “If you love me, you will keep my commandments. (John 14:15)”
    There are a lot of rules that we can force ourselves to follow, perhaps even if we don’t want to do them.

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  • Urban Meyer keeps job, but is it worth the cost?

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    Photo courtesy of Wikimedia commons

    I’ve gone back and forth on the Urban Meyer story. When I initially heard about it, I thought it was blown out of proportion but studied it in greater detail and thought it would result in Meyer’s termination. But I continued to dig and more information came out and I started to think that Meyer did what he should have done. This was always a very complicated story. I was always curious to hear results of the investigation and report. I defended him as the investigation continued.

    But in the first full day after the report, after the suspension, part of me questions if he should have been dismissed.
    The standard line I’ve heard from Buckeye fans who want to defend Meyer is “He’s not the police. It’s not his job to investigate these things.”
    That’s true but that’s not the issue.
    Urban hired Zach Smith. Zach Smith has had issues with drinking, issues with other substance abuse. He’s misused university funds. He’s had affairs. He has skipped out on recruiting visits and instead gone to strip clubs. And Urban kept him around. Urban hired him, when he shouldn’t have in the first place. Smith was hired because of who his grandfather is. And Smith ran wild.
    Zach Smith was never charged with domestic violence (how he wasn’t, I still don’t understand).
    But even without that, he was engaging in many, many, many behaviors that should have resulted in him losing his job and Urban kept him around.

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  • The danger of bad Biblical teaching

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    Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.
    -James 3:1

    Words matter.

    We can use words to bless, words to harm, words to boast, words to give instruction, and words to deceive. Through words we can tell a person that we love them, or that we hate them. Through words we can compliment or tear a person down.

    When the Prophet Isaiah had a heavenly vision of the throne room of God, and beheld the holiness of God, he said in Isaiah 6:5: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

    Words were part of the original sin. In the garden, the serpent, twisting God’s words: “Did God actually say, ‘You shall not eat of any tree in the garden’?”

    God had never said that. He said they could eat of any tree except for the tree of the knowledge of good and evil.

    “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die” (Genesis 3:2-3).

    Eve also gets it wrong. God had never said they couldn’t touch the tree. Twisting God’s words. Further provoked into sin by the devil In Genesis 3:4-5, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

    When Adam and Eve are confronted with their sin, they use words to blame in Genesis 3:12, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”

    Words matter.

    In the first part of James 3, James zeroes in on teachers. He gives a warning to teachers that they will be judged with greater strictness. The reason why carries into verse 2 that we all sin in many ways, but one of the ways common to us all is that we stumble and sin in what we say.

    There is danger in bad Biblical teaching. It can lead people astray. It can teach people falsities, because the God who is revealed in scripture is the eternal, immortal, wise God. He’s the King of the universe, the creator of all things, he spoke the universe into being.

    There’s not a canvas where we are painting and where we can make something look however we want it to look.

    God is God. He has revealed himself in his scripture, his nature, his holiness. And so sound teaching about God matters. Teaching truth about God matters. Understanding God -in terms of how he has revealed himself in the Bible – matters.

    And not all churches do that. And not all teachers do that.

    Not many should be teachers because teaching necessarily involves words. Teaching about God’s word, teaching about God’s gospel necessarily involves words and language, and in talking, it makes it easy to say things that are untrue.

    We can’t be fast and loose with God’s gospel. We can’t make God who we want God to be if that’s not true about how God reveals himself in scripture.

    Unbiblical teachings that resort more to our feelings than to truth.

    Doesn’t God just want me to be happy? Not at the expense of sin!

    Words matter. How we approach the word of God matters. Like the serpent in the garden, twisting the very words of God.

    So it is true that there is a warning given to those who teach. And anyone who does teach from the word of God should question his motives, should be humble before God, and prayerful about the text. It should be taken seriously.

    We should be careful in our approach to God’s word.

    But regardless of if someone is a teacher or not, all of us should still use discernment in listening to what our teachers say. In listening to that which is in accordance with scripture. Of being fed by sound Biblical preaching. And that’s true here, and thats’ true if you ever move to a new community. And that’s true of any teacher who you might watch on tv or who you might podcast. We should be discerning with the Bible teachers we listen to.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

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  • Parents allowing children to decide their gender: why?

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    A recent article from NBC talks about a Massachusetts family who are raising their twin boys without a gender. The idea behind this parenting philosophy is to allow the twins to decide for themselves when they’re older.

    In the story, the mother made the fair point about how we do have ways how we stereotype little boys and little girls that aren’t always helpful. Many raise girls to be prissy and “girlie,” while boys are raised to be tough and to not cry. These aren’t necessary aspects of masculinity and femininity, on that point, I agree. However to combat those stereotypes, we don’t need to raise children without gender. There are other, healthier approaches.

    It’s absolutely unnecessary for a person to take an otherwise normal, healthy baby and to then introduce confusion into their child’s life. Is letting a person “decide” their gender so important?

    I hear people talk about how complicated gender is.

    For the vast majority of people, it’s pretty simple. And so I return to my question, why introduce confusion? Why introduce additional complexity?

    I know to some this seems progressive and enlightened.

    It’s unwise.

    I saw a video a few years ago of a British woman who was doing this with her son. It’s heartbreaking.

    If your approach to parenting is doing something that society has historically not done and which contradicts the wisdom of human experience: it’s wrong. Raising a child is not the time to try new experiments.

    The idea that you can raise a kid without gender and then let them decide their gender is self-defeating.

    The idea that you can take a baby boy or girl and raise this child neutral of gender, and later let them decide their gender, it’ll be in the context of them having been raised as unaware to their gender. When they decide which gender they want to be, it’ll be from a context of not having been raised according to a particular gender. It’s not like you’ll decide you want to be a boy and instantly know how to do it. You weren’t shown! You weren’t taught! You were intentionally kept in the dark.

    Part of the justification that I’ve seen is that this helps a child to embrace their identity. I would argue that it actually raises a child ignorant of an important aspect of their identity. This style of parenting takes away the foundation of manhood and womanhood.

    And for what purpose?

    According to a 2016 study by the Williams Institute, transgendered people make up just over one half of one percent of the American population. And the transgender life is not an easy one. Tragically, the rate of attempted suicides within that community is 40% according to The Report of the 2015 U.S. Transgender Survey.

    With the Massachusetts family, the mother is an engineer and talks of the gender stereotypes in her field, how it is often male-dominated. That’s probably true. But how does it help that to raise boys as if they’re not?

    Gender comes from God. It’s fundamental to his creation of humanity. God made men and women and we are both created in his image. We should celebrate masculinity and femininity. Men and women compliment each other.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

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  • Can a loving God allow hell to exist?

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    Photo courtesy of Flickr Creative Commons

    Originally published: November 14, 2016

    Hell is a tough doctrine.

    In his book the Problem of Pain, CS Lewis sums up what I think many would agree with: “There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. But it has the full support of Scripture and, specially, of our Lord’s own words; it has always been held by Christendom; and it has the support of reason.”

    We’re fine with the idea of a loving God, but we’re less accepting of a God who judges.

    With the idea of hell, It can seem unfair. We can feel tempted to justify why hell doesn’t exist. Or maybe we think that hell is really just for people who are really, really bad. (more…)