Josh Benner

Category: Gospel

  • Meaning of the bronze serpent: the gospel in Numbers

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    In Numbers 21, the Israelites experience victory over the Canaanites but soon fall back into grumbling and complaining.
    God brings a plague of snakes upon the people. It’s a divine judgment.
    Their grumbling against God was to their downfall. But the people beg for mercy.
    8 And the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.
    -Numbers 21:8-9
    Moses prays. God tells Moses to make a fiery serpent and set it on a pole. So God doesn’t simply take the snakes away. He also doesn’t prevent people from continuing to get bitten by the snakes.
    But once bitten, a person could respond by faith in the Lord by looking to the serpent on the pole.
    It’s an odd story. A number of questions might come to mind.
    Isn’t that idolatry? Making this bronze serpent?
    In the Golden Calf episode of Exodus 32, Moses is on the mountain receiving instruction from the Lord. He’s there for 40 days and the Israelites get restless. They take their gold and melt it into the image of a cow.
    Why is it ok with the bronze serpent?
    It’s a totally different situation. Most importantly, because God told them to do it this time.
    Secondly, this wasn’t idol worship because they weren’t worshiping the serpent.
    The serpent didn’t represent God to the people.
    There are many wonderful gospel themes in this scene.
    The Israelites sin against the Lord.
    And so God brings a plague of snakes upon the people as divine judgment.
    And yet, once the people repent and the bronze snake is made, it is in looking to that by which people are healed.
    A symbol of death becomes a symbol of life 
    Snakes were bringing death, but looking to this particular snake brought the promise of healing.
    A symbol of judgment the Lord then uses as a symbol of victory.
    The cross was the greatest symbol of judgment and condemnation in the Roman world.
    A brutal punishment. And yet, it is to the cross that we see Christ’s victory over sin.
    Perhaps you look at the story and think “but why a snake? Aren’t snakes bad in the Bible?”
    Yeah, so are people, but it is through a man that we are saved. The Lord Jesus, both God and man.
    The gospel 
    In a person being healed because of looking to the snake, it took what they were doing out of their hands. It was entirely the work of God.
    So too we see this in the gospel. It is not based on us, or how good we are. We are totally helpless to heal ourselves from the disease of sin. It is looking to the cross, to looking at what Jesus has done, to trusting Jesus by faith that we can have salvation.
    It’s foolishness 
    The serpent doesn’t make sense.
    The world is confounded by the gospel and the message of grace, the idea that we can be freely forgiven based on what someone else has done.
    The world is offended by the message of salvation by grace.
    Paul says in 1 Corinthians that the cross is folly to those who are perishing, but to those who are being saved, it is the power of God (1 Corinthians 1:18).
    We want to save ourselves. We want to see how we measure up and to feel good about how good we are.
    The gospel is that you cannot earn it. You look to what Jesus has done.
    Salvation for the undeserving 
    The Israelites were grumbling and complaining and blaspheming against God, and yet God saves them.
    Jesus came into a world where people condemned him, polluted against him, betrayed him, and killed him.
    While we were yet sinners, Christ died for us (Romans 5:8).
    In both looking to the serpent and the death and resurrection of Jesus, what people needed was faith.
    In the Gospel of John, Jesus will make specific reference to this event in Numbers. John chapter 3, Jesus is talking to Nicodemus, the Pharisee.
    Jesus says “as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.” (John 3:14)
    Moses literally lifted up the bronze serpent on a pole.
    And Jesus was literally lifted up on the cross.
    There, Jesus compares himself being lifted up to the bronze serpent.
    For the Israelites who were afflicted by the serpent’s bite, life was found by looking to the bronze serpent. For us today, eternal life is found by looking to Jesus.
    The main idea of our passage this evening is that: Opposing God brings death but true life is fond by faith.
    Are you trusting in Jesus?
    We’re infected with the venom of sin. And it’s a killer. There is nothing we can do on our own to take out that poison. The only antidote is found in looking to Jesus.
    Look to him. Love him. Live for him.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

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  • Forgiveness in the shadow of death

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    In the summer of 2016, Jamison Pals drove through Nebraska with his wife Kathryne, and their three young children: Ezra, 3; Violet, almost 2; and Calvin, 2 months old. As traffic slowed down for construction, a semi truck, driven by a 53 year old driver named Tony Weekly slammed into the back of the Pals family. Their car burst into flames. All five died (a sixth person in another car also died from injuries related to this accident).

    The family had been driving from Minnesota to Colorado to train as missionaries, with plans of being sent to Japan.

    Last week, the driver was sentenced. Advocating for him was an unlikely source: the victim’s own families. “We ask the court to give the maximum allowable grace,” Kathryne Pal’s father Gordy Engel said before the court.

    Tony Evans was sentenced to six months in jail for his crime.

    The grace and forgiveness of the families I find inspirational. It’d be easy to hate this man. It’d be easy to never want to forgive him.

    But the families have publicly forgiven him. They’ve embraced and hugged him, they’ve prayed for him, and shown him love.

    That’s the power of the gospel. It’s a love that doesn’t even make sense. This man’s actions took away six lives and a beautiful young family. And yet, their relatives can forgive.

    Rick Pals (the father of Jamison Pals) said in court: “I can honestly say Tony, both families have forgiven you…I know how much God has forgiven me. How could I not forgive you?”

    For Christians, forgiveness is never given as an option. We are always called to forgive others. In the face of tragedy, these two families have shown something profound, something beautiful.

    41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”

    Luke 7:41-43

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

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  • Why Jesus? Couldn’t there be another way?

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    Originally published August 22, 2017

    “Atonement” is a theological word that gets mentioned. In short, atonement refers to the work that Christ has done for those who have faith in Him to earn their salvation.

    I think people sometimes approach the gospel with skepticism. Jesus died for the sins of all who believe in him.

    I know I used to ask was “why do we need this? Why do we have to believe in Jesus? Is sin such a big deal? Why is he the only way?” (more…)

  • Parents allowing children to decide their gender: why?

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    A recent article from NBC talks about a Massachusetts family who are raising their twin boys without a gender. The idea behind this parenting philosophy is to allow the twins to decide for themselves when they’re older.

    In the story, the mother made the fair point about how we do have ways how we stereotype little boys and little girls that aren’t always helpful. Many raise girls to be prissy and “girlie,” while boys are raised to be tough and to not cry. These aren’t necessary aspects of masculinity and femininity, on that point, I agree. However to combat those stereotypes, we don’t need to raise children without gender. There are other, healthier approaches.

    It’s absolutely unnecessary for a person to take an otherwise normal, healthy baby and to then introduce confusion into their child’s life. Is letting a person “decide” their gender so important?

    I hear people talk about how complicated gender is.

    For the vast majority of people, it’s pretty simple. And so I return to my question, why introduce confusion? Why introduce additional complexity?

    I know to some this seems progressive and enlightened.

    It’s unwise.

    I saw a video a few years ago of a British woman who was doing this with her son. It’s heartbreaking.

    If your approach to parenting is doing something that society has historically not done and which contradicts the wisdom of human experience: it’s wrong. Raising a child is not the time to try new experiments.

    The idea that you can raise a kid without gender and then let them decide their gender is self-defeating.

    The idea that you can take a baby boy or girl and raise this child neutral of gender, and later let them decide their gender, it’ll be in the context of them having been raised as unaware to their gender. When they decide which gender they want to be, it’ll be from a context of not having been raised according to a particular gender. It’s not like you’ll decide you want to be a boy and instantly know how to do it. You weren’t shown! You weren’t taught! You were intentionally kept in the dark.

    Part of the justification that I’ve seen is that this helps a child to embrace their identity. I would argue that it actually raises a child ignorant of an important aspect of their identity. This style of parenting takes away the foundation of manhood and womanhood.

    And for what purpose?

    According to a 2016 study by the Williams Institute, transgendered people make up just over one half of one percent of the American population. And the transgender life is not an easy one. Tragically, the rate of attempted suicides within that community is 40% according to The Report of the 2015 U.S. Transgender Survey.

    With the Massachusetts family, the mother is an engineer and talks of the gender stereotypes in her field, how it is often male-dominated. That’s probably true. But how does it help that to raise boys as if they’re not?

    Gender comes from God. It’s fundamental to his creation of humanity. God made men and women and we are both created in his image. We should celebrate masculinity and femininity. Men and women compliment each other.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

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  • When we’re tempted to second guess God…

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    I was going through Lee Strobel’s latest book The Case for Miracles last week. The final chapter in the book was a poignant discussion entitled: “When miracles don’t happen.”

    In that chapter, Strobel interviews Douglas Groothuis who’s a professor at Denver Seminary. In the interview, they talk about the health of Groothuis’s wife Becky, a Mensa member and author who developed a rare form of dementia which impacts the brain’s ability to recall words.

    In the interview, they talk of day to day challenges of seeing his wife taken from him. The interview talked about faith, spirituality, lament, and hope.

    I was particularly struck by one of the answers Groothuis gave. Strobel asked “Do you feel like if you were God, you would definitely heal Becky?”

    “God is perfect and he acts accordingly. If I were God, I’d be perfect – and therefore I’d act in the very same way he does. We might not understand why he does what he does, but it’s folly to think we’d do things better.”

    I found that to be brilliant and insightful. It’s easy for us to look to things in God’s rule of creation and to think it could be done better or should be done differently. But God is righteous and eternal. At times, it can be very hard to see the good in the struggles of our lives. At times, it’s hard to see the goodness of God in the wrongs others afflict on us.

    Groothuis saw a brilliant woman lose her mental faculties and pass away at just 59 years of age. But the faith to trust that God is still good in that. To trust that God is so good that his plan cannot be improved upon in spite of all of the bad, all of the evil, all of the suffering in our world. God still works that for good. God still weaves that into his plans and uses it for his own glory.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

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