Josh Benner

Tag: gospel

  • The gospel in the exodus journey

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    The exodus journey is the seminal event of the Old Testament. It’s the story of God miraculously delivering the Israelites from slavery for the purpose of bringing them to the promised land.
    The Old Testament constantly calls upon the Israelites to remember what God had done.
    For Christians today, there are a number of parallels between the exodus and the gospel.
    The Israelites were in slavery in Egypt. We were enslaved to sin and Christ redeemed us.
    During the wanderings in the desert, the Israelites complain and rebel. For Christians,  we continue to struggle and rebel.
    God redeemed Israel to bring them to the Promised Land. And Jesus is bringing us into a land too. To a new heaven, a new earth, and a new Jerusalem.
    Both the exodus and the new covenant of the gospel are commemorated with meals. The passover meal was celebrated annually, as a reminder for God’s deliverance in the exodus event and for him sparing the Israelites. With the gospel, we celebrate the Lord’ Supper, communion which is a reminder of Jesus body that was broken for our sin and his blood that was shed for our sin.
    Exodus was in fulfillment of the promises of God to Abraham for land and to Moses for deliverance from slavery. The gospel is fulfillment of God’s promise of providing a Messiah, a king from the Davidic line, a perfect and spotless lamb to be sacrificed.
    In both stories, we see victory in a place where it appeared to be defeat. Israel was caught between the Egyptian army and the sea. It seemed there was no way out. In the gospel, Jesus died on the cross, where it looked like that was the end of Jesus’ ministry. In both stories, what appeared to be the end was just the beginning.
    It was entirely the work of God in freeing his people from slavery in Egypt. And the gospel is entirely the work of the Lord in redeeming us from the penalty of sin.
    Both events are undeniable, indisputable, irrefutable, unimpeachable proof of God’s love. God loved Israel. And God loves you. God so loved the world that he gave his one and only son that whoever believes in him shall not perish but have enteral life (John 3:16). God shows his love that while we were still sinners, Christ died for us (Romans 5:8).
    This event, Israel was constantly called to remember. Because it showed God’s love, it showed his goodness, it showed that he was for his people.
    We see that in the gospel.
    We sin, we have struggles, we have baggage. And everyday, we have opportunities to sin, to respond without faith, to question the goodness of God.
    But instead what we must do is to remember his goodness through the gospel. To remember that Jesus saved us, that he redeemed us.
    To remember that God delivers his people from slavery to freedom. For Christians, because of what Jesus did on the cross, that we have the promise of eternal life. We serve a good God.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • Blessed are the persecuted: the Christian life and opposition

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    10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

    -Matthew 5:10-12

    Almost 2,000 years ago when Jesus preached these words, they also would have been radical to his audience. Persecution is never looked at as a blessing.
    But in Matthew 5, Jesus says that it is.
    Part of what Jesus is saying in these verses is that there is blessedness for the person who’s life is so clearly devoted to God, who is so clearly living out their Christian faith, that they face opposition because of it.
    If a Christian goes through life and never faces opposition, you might be living too comfortably in the world.
    If you never face any heat because of your faith, you might not be associating with anyone who disagrees with what you believe.
    In 2 Timothy 3, the Apostle Paul talks about persecution.
    “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”
    ALL who live for Christ will be persecuted.
    Persecution is part of the Christian life. The Bible does not shy away from this fact.
    Shortly before the time of his crucifixion, Jesus said to his disciples in John 5:18-19:
     “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.
    Something doesn’t have to be a matter of life and death to be persecution. In American society, we don’t generally hear stories of a person being killed just because they are a Christian. It’s not absolutely unheard of, but it’s rare.
    The persecution American Christians face is often times more social or legal. That can still put us in situations where it’s tempting to sin, where it’s tempting to respond a certain way that we shouldn’t. That still puts us in situations where it’s easier to just go along with what the world is doing than taking a stand for what you believe.
    I know a mechanic who’s a Christian. He was committed to being honest in his dealings with customers. He was so honest that his boss didn’t like him and eventually fired him.
    My wife told me a story about how when she was in high school, she was interviewing to be part of a local youth leadership program in her community. While she was at her interview, one of the people making the decision saw that she was a student at a Christian high school. He started berating her with questions about her faith, questioning how she could believe in Jesus. Asking nothing about this youth organization. Essentially just harassing her about her faith.
    Again, the gospel is a message that some find offensive. “To one a fragrance from death to death, to the other a fragrance from life to life (2 Corinthians 2:16).”
    There have been examples of groups trying to silence coaches of public school teams from praying with players before games, even when it’s voluntary. I read a story today about the Freedom from Religion Foundation suing a public school in Ohio. A local pastor was leading a Bible study with students at lunch. It was optional. But FFRF still needed to swoop in and sue. There have been legal pressures on Christian universities to cover abortions for staff.
    Those are just a few examples.
    But in living for Jesus, in a fallen world, it is inevitable that there will be times when a person’s faith comes under fire.
    Responding 
    When a person is being persecuted and has a choice of if they’re going to respond in a Christlike way or if they’re going to respond in a hostile way. You can be light to a dark world or you can just spread the darkness.
    The Apostle James talked about the various trials that Christians face:
    “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing (James 1:2-4).”
    As evil as the persecution that Christians face can be, it’s an opportunity to respond with love. Jesus told us to pray for our enemies (Matthew 5:44).
    God can use those situations as a way to strengthen us in our own faith. To focus us on what we truly value.
    Another part of the reason why persecution is seen as a blessing is that the harsher the persecution, the more that is taken away from a person, the more someone is able to live in total dependence on God and reliance in his ability to preserve them. That’s not to say that the persecution is good in itself. It’s obviously not. That’s not to say that sin is good. It’s not. But through the evils that people commit, God can still use that for good.
    Again, if you’re not ever facing any pressure because of your faith, you might not be living in a way that is distinct from the world. I’m not saying we should go out of our way to be combative. The verse does not say that all persecution is good. It’s when a person is following Jesus and is persecuted for righteousness’ sake that blessed a person.
    It’s a radical idea. But let us remember that we have a savior who faced the ultimate persecution for righteousness’ sake.
    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • Not man’s gospel

    Originally published January 18, 2017

    In Paul’s letter to the Galatians, he says “For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel” (Galatians 1:11).

    That is one of the most fundamental misunderstandings that 21st century American society has with Christianity.

    It is not man’s gospel.  (more…)

  • You can’t love God if you don’t love people

    W.H. Margetson

    Originally published December 13, 2016

    James says If you really fulfill the royal law according to the Scripture, “you shall love your neighbor as yourself,” you are doing well” (James 2:8).  points

    Royal Law is an interesting phrase. That’s the only time it’s used in the entire Bible. James follows up mentioning this royal law by saying “you shall love your neighbor as yourself” which seems to be what he’s referring to as the Royal Law.  (more…)

  • Couldn’t God just forgive us? Why was the cross necessary?

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    A person might look at the crucifixion, look at what the Lord did on the cross, and wonder “Why was that the only way? Why was that necessary? Couldn’t God simply forgive us?”
    No.
    This is an idea I’ve heard from Tim Keller before, and it’s an important idea on having a theology of forgiveness.
    In any meaningful way a person has ever wronged you and you’ve forgiven them, when you forgive, you then bear a burden. You bear a burden for the way they originally sinned against you, and whatever you lost in the process: opportunity, time, happiness, money. Whatever it was. You were wronged and lost something. And when you forgive, you bear a cost a second time because you are relinquishing an opportunity to get even, to inflict vengeance upon them.
    And the worse the wrong is, the harder it is to forgive. The more costly the forgiveness, because it’s a greater debt that you’re forgiving. Not to say that people shouldn’t have consequences when they’ve committed crimes or acted violently. But even in those situations, we are called to be forgiving.
    But forgiveness is not as simple as just ignoring a wrong done.
    If someone destroys something you own, you can make them pay for it. That’s often what happens. Or perhaps you and the person can both pay for part of what was destroyed. Or you can personally pay for it. You can bear that cost yourself.
    My point is that in either event, someone has to pay. Forgiveness is not a write-off that where the wrong disappears and is forgotten about. Someone has to pay the price for what was broken.
    So with our sin against God, how does God approach forgiveness? All of the wrongs and injustices in the world. All of the wrongs and sins in our own lives, in our hearts, our actions.
    We could have never paid that price. We could never have done enough to earn our forgiveness. There was no hope.
    But on the cross, we see that Jesus himself bore the cost for us.
    That was the cost of forgiveness. The horrible death he died, the injustice that he faced. All of that shows us the cost of our sin.
    At the cross, we see the love of God.
    God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
    -Romans 5:8-10
    Because Jesus bore infinite wrath for sin. There is infinite grace when we turn to him. There is no sin he is unable to forgive. It’s not that he died and can forgive every sin, but he can’t forgive that one, or this one, or what you did, or what you’re struggling with.
    Infinite wrath because of our sin. But infinite mercy on the cross because of his grace.
    If you’re not a Christian, you need to know that Jesus paid for sins on the cross. Jesus showed that he is the way to God. Jesus died so that we could have a relationships with him. He promises eternal life for everyone who comes to him.
    All you have to do is believe in that. The Bible says that faith is credited to you as righteousness.
    “Everyone who calls on the name of the Lord will be saved.” (Romans 10:13)
    The Bible teaches that “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12).
    And the proof of that is on the cross. Many other places where people look for salvation, where people look for life.  None of those things will give you life. On the cross, Jesus died so that you could have life.
    You can’t earn God. The cross shows us that. If we could earn it, we wouldn’t have needed Jesus to die.
    2 Timothy 2:5-6 says:
    There is one God, and there is one mediator between God and men, the man Christ Jesus,6 who gave himself as a ransom for all, which is the testimony given at the proper time
    Jesus said “I am the way and the truth, and the life, no one comes to the father except through me (John 14:6).
    The validation for these things, what testifies to the salvation and ope that is found in Jesus…is the cross.
    Because he died on the first Good Friday. But he rose on Sunday. God has authority over life and death. God has authority over how to be made right with him.
    And while we didn’t deserve it, the good news of the gospel is that he made a way.
    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.