Josh Benner

Tag: incarnation

  • People missed the significance of the first Christmas – but how do you respond to Jesus this Christmas?

    People missed the significance of the first Christmas – but how do you respond to Jesus this Christmas?

    There are the important days that we know are important at the time. And there are the important days when we only know of their significance with hindsight. 

    A couple weeks ago, we had the anniversary of an important day in American history when we remembered the 80th anniversary of the Pearl Harbor attacks on December 7, 1941. 

    Other important days in American history. 

    November 22, 1963, the day President Kennedy died. 

    September 11, 2001.

    You knew those were historic days at the time. 

    And that’s also true in our personal lives. 

    There are some days that you know are monumental days at the time. 

    The day you get married. The day kids are born. 

    But as we begin in our passage this morning, I want to talk for a moment about the days that matter but that we don’t know matter until after the fact. 

    On June 28, 1914, the heir to the throne of Austria-Hungary was killed. It was a story at the time, but to observers, it seemed like a regional matter that wouldn’t extend much past Eastern Europe. In reality that event was the spark that led to the outbreak of World War I, the most destructive war the world had ever seen at that time.

    The days that matter that you don’t know matter. 

    The first time you ever heard of Covid-19 in China, you probably never imagined that it was going to turn our world upside down. 

    Think about the day the lightbulb was invented. The world was going to change but most people had no idea.

    It’s always a fascinating thought to me. That such significant days can be days when you don’t know it at the time. 

    I think of one of the most significant days in my life. February 20, 2017. It was on that day that I talked to a girl on eharmony.com who I thought looked cute. I had no idea at the time, but that was the first day I ever talked to my wife. 

    Think about the day a famous person was born. No one knows it at the time. A future president, or leading actor, or star athlete could be in the process of being born this very morning and we wouldn’t know it. 

    And I think of that with the events surrounding the first Christmas Eve. 

    Human history was about to forever change. 

    For people who lived in Bethlehem on that first Christmas Eve, their little town was about to be center stage to events that we’d be talking about 2,000 years later, events that were so significant that time itself is calculated by its proximity to them. 

    And for the average person living in Bethlehem on that first Christmas Eve, they would have had no idea. 

    Think about that. 

    SONG – WHILE YOU WERE SLEEPING

    One of my favorite newer Christmas songs of the last several years comes from the Christian band Casting Crowns. The song is titled “While you were sleeping.” 

    And the song considers this world-changing event. Christ coming into the world, and how it happened on – for many people – just any other ordinary night. 

    The song says: 

    O Bethlehem, what you have missed while you were sleeping

    For God became a man

    And stepped into your world today

    O Bethlehem, you will go down in history

    As a city with no room for its King

    While you were sleeping

    While you were sleeping

    The world kept turning. On that first Christmas and over the coming weeks and months, people continued to live their lives. 

    For the average person living at the time, that seems to be the most likely response at the advent of Christ. Unawareness. Obliviousness. 

    But there were some who had heard about the birth of Jesus. You have wise men who sought this newborn baby out. You have King Herod who heard the news but who was not overjoyed at the prospect of another king living in his territory. And you have Herod’s priests and scribes, those who were most learned in the Old Testament, yet who would miss the significance of the moment.  

    The first Christmas, many didn’t realize what had happened. But since that first Christmas, the rest of history has been turned upside down. 

    It was easy to be blissfully unaware of Jesus as a baby. But what do you do with him as a man? What do you do with him as a teacher? What do you do with him as a prophet? What do you do with him as a savior? What do you do with him as Lod? 

    Some will continue to ignore him, some will continue to miss the significance of who he is, some will continue to actively oppose him. 

    But will you come to him and worship him?

    It might have been easy to dismiss a baby, but that baby grew and became the savior of the world. That baby went to the cross. That tomb was empty on the third day. 

    What do you do with all of that? 

    Will you continue to overlook the significance of Jesus and who he is? 

    Or will you come to him and worship him as Lord? 

    People ignored and overlooked the significance on the first Christmas but what are you doing with Jesus this Christmas? 

    He invites you to come to him, to know him. 

    Thanks for reading! If you liked it, please share and subscribe!

  • Notre Dame, the Church, and the beauty of things that are bigger than ourselves

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    Since the fire at Notre Dame on Monday, I’ve been awestruck by the thoughts of the longevity of that building. If you had asked me “when was Notre Dame built?” three days ago, I probably would have guessed 16th or 17th century. I knew it was old. I would have guessed it was older than America. I would not have guessed that the construction began in 1163 (around the time Genghis Khan was born). (more…)

  • Virgin birth shows us the gospel

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    Originally published December 25, 2017

    The message of the gospel is that it is the power of God for salvation (Romans 1:16). That we have sinned, that the relationship with God has been broken and that there is nothing we can do on our own to restore that relationship with a Holy God.

    We contribute nothing positive to our salvation. Our good deeds count for nothing. The only works that save men are the works of Christ. 

    And it’s fitting that even in his birth, in his incarnation, we see an event which could not have happened without divine intervention. The savior of the world coming into the world required a work of God. Humanity could not have made its own savior. (more…)

  • Mary too? Professor argues Mary carried Jesus without consent

    Came across a story this morning about a recent Tweet from a college professor at the University of Minnesota Mankato.

    Eric Sprankle talked about the virgin birth of Jesus and said: “The virgin birth story is about an all-knowing, all-powrful deity impregnating a human teen. There is no definition of consent that would include that scenario. Happy Holidays.”

    “There is no definition of consent that would include that scenario?”

    First of all, he’s entirely missing the point. Second of all, he’s wrong. In the Gospel of Luke, Mary actually does say “I am the servant of the Lord; let it be to me according to your word” (Luke 1:38).

    People have brought that up. But that doesn’t count, according to Dr. Sprankle who says, “The Biblical god regularly punished disobedience. The power difference (deith vs mortal) and the potential for violence for saying “no” negates her “yes.”

    Seriously?

    Christians believe that before the conception of Jesus, an angel of God appeared to Mary and told her that she had been chosen for this once in human history task of being able to carry the Lord.

    And this professor is essentially arguing that because of a power imbalance, she didn’t really have a choice?

    His Tweets are incoherent. In the first one, he says that God is all-powerful and all-knowing (both of which are true). But then he argues against the divine plan of an all-knowing God in choosing Mary to give birth to Jesus. She wasn’t chosen at random.

    And God is all-powerful. Men are not all-knowing nor are we all-powerful. We are unworthy of God. We are created for God. There is a power imbalance. We are not equal to God. And when I say the Tweets are incoherent, I mean that it’s incoherent to say that God is all-knowing and then to question his wisdom of morality and his plans.

    Sprankle’s definition of consent is so radical and limited that even giving consent doesn’t count. It’s intellectually dishonest. It’s referring to a once-in-human-history event. Also, this has nothing to do with sexual consent anyway!

    But if you continue to read in the gospel account, Mary continues to be perfectly happy with this situation.

    “My soul magnifies the Lord,
     and my spirit rejoices in God my Savior,
    for he has looked on the humble estate of his servant.
    For behold, from now on all generations will call me blessed;

    -Luke 1:46-48

    She didn’t give consent? Mary seems pretty ok with the arrangement. And it was through this act that the savior of the world came into the world to save the world from sin.

    One day we will all be held to account for our lives and actions. And there won’t be equality with God then either. God is awesomely powerful, righteous, and holy. We are not. We are sinful. We are so sinful that the only way we could be redeemed was for God to come into the world. The birth of Christ shows us that from beginning to end, Jesus had a divine ministry. Jesus came into a world that was so sinful that the world killed him. He did that so we could be forgiven. We are sinful and cannot make ourselves right with God. But Jesus came so that we could be with God. Not because we deserved it. Not because we are God’s peers. But out of his goodness and grace.

    Jesus did that to save sinners. Even sinners who mock the gospel and the righteousness of God. But we must repent of our sins and turn to Christ and trust in the life that he promises.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

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  • Tim Keller Tweets about the incarnation: disagreement ensues

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    Pastor and theologian Tim Keller made a Tweet in regards to the incarnation of Jesus this week. Keller said: “The God of the universe became a wiggling baby in order to get close to you.”

    James White, another theologian, was critical of Keller’s comment: “No sir, the second person of the Trinity took on a perfect human nature first and foremost to bring glory to the Triune God in the redemption of a completely unworthy people upon whom the Triune God had decreed mercy and grace in eternity past. That’s not getting ‘close to you.”

    I’m a huge fan of Keller, but I also really enjoy White’s work, but I disagree with the criticism that White is raising here. Both men are in the Reformed camp, and one of the great strengths of Reformed theology is its emphasis on the glory of God. As part of this idea, everything that God does is for his own glory. I affirm that belief.

    However I do think that people in the Reformed camp can sometimes emphasize the glory of God to the point where I feel that it can also undermine the love of God and that God is relational. It’s because God so loved the world that he gave his one and only son that whoever believes in Him shall not perish (John 3:16). Yes, God is glorious and we need to live to glorify God.

    I feel like we can treat glory almost like a utilitarian idea, that glory is the only thing that matters to God, and we act like the things that God does which happen to benefit humanity have nothing to do with God’s love for humanity. But we can’t reduce the attributes of God. Everything that the Lord is, the Lord is always, and to the superlative decree. So it’s not that God is sometimes glorious, sometimes loving, sometimes more or less loving, sometimes powerful. But it’s that everything God is, God always is.

    I’m not suggesting that White has a low view of the love of God.

    I do think that staunchly Reformed Evangelicals can communicate theological ideas which very much give that impression.

    Yes, Jesus came into the world to bring glory to God. But he also came so that everyone who believes in him can be with him. That’s the heart of the gospel. The God who created the world came into the world to save the world.

    Why go to theological battle over that?

    It’s not an either/or. It’s both/and.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.