Josh Benner

Tag: Jesus

  • Mary too? Professor argues Mary carried Jesus without consent

    Came across a story this morning about a recent Tweet from a college professor at the University of Minnesota Mankato.

    Eric Sprankle talked about the virgin birth of Jesus and said: “The virgin birth story is about an all-knowing, all-powrful deity impregnating a human teen. There is no definition of consent that would include that scenario. Happy Holidays.”

    “There is no definition of consent that would include that scenario?”

    First of all, he’s entirely missing the point. Second of all, he’s wrong. In the Gospel of Luke, Mary actually does say “I am the servant of the Lord; let it be to me according to your word” (Luke 1:38).

    People have brought that up. But that doesn’t count, according to Dr. Sprankle who says, “The Biblical god regularly punished disobedience. The power difference (deith vs mortal) and the potential for violence for saying “no” negates her “yes.”

    Seriously?

    Christians believe that before the conception of Jesus, an angel of God appeared to Mary and told her that she had been chosen for this once in human history task of being able to carry the Lord.

    And this professor is essentially arguing that because of a power imbalance, she didn’t really have a choice?

    His Tweets are incoherent. In the first one, he says that God is all-powerful and all-knowing (both of which are true). But then he argues against the divine plan of an all-knowing God in choosing Mary to give birth to Jesus. She wasn’t chosen at random.

    And God is all-powerful. Men are not all-knowing nor are we all-powerful. We are unworthy of God. We are created for God. There is a power imbalance. We are not equal to God. And when I say the Tweets are incoherent, I mean that it’s incoherent to say that God is all-knowing and then to question his wisdom of morality and his plans.

    Sprankle’s definition of consent is so radical and limited that even giving consent doesn’t count. It’s intellectually dishonest. It’s referring to a once-in-human-history event. Also, this has nothing to do with sexual consent anyway!

    But if you continue to read in the gospel account, Mary continues to be perfectly happy with this situation.

    “My soul magnifies the Lord,
     and my spirit rejoices in God my Savior,
    for he has looked on the humble estate of his servant.
    For behold, from now on all generations will call me blessed;

    -Luke 1:46-48

    She didn’t give consent? Mary seems pretty ok with the arrangement. And it was through this act that the savior of the world came into the world to save the world from sin.

    One day we will all be held to account for our lives and actions. And there won’t be equality with God then either. God is awesomely powerful, righteous, and holy. We are not. We are sinful. We are so sinful that the only way we could be redeemed was for God to come into the world. The birth of Christ shows us that from beginning to end, Jesus had a divine ministry. Jesus came into a world that was so sinful that the world killed him. He did that so we could be forgiven. We are sinful and cannot make ourselves right with God. But Jesus came so that we could be with God. Not because we deserved it. Not because we are God’s peers. But out of his goodness and grace.

    Jesus did that to save sinners. Even sinners who mock the gospel and the righteousness of God. But we must repent of our sins and turn to Christ and trust in the life that he promises.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • State of the Church: Jesus is not a created being

    photo-1532140225690-f6d25ab4c891.jpeg
    This week, Ligonier Ministries and Lifeway Research released their “State of Theology” survey. In the study, 3,000 American Christians were surveyed on various theological and moral positions.

    Many of the results were troubling. However the one that I found to be perhaps the most signifiant point of disagreement was with the question “Jesus is the greatest and first being created by God.” 78% of survey respondents agreed.

    I’d like to think some of them might have gotten confused by the wording of the question (and perhaps some did). (more…)

  • Being “born again” and why it’s so important

    photo-1529023026701-2c07a59666f4.jpeg
    In John 3, a Pharisee named Nicodemus has seen the ministry of Jesus and he’s intrigued by this man. He approaches the Lord and Jesus tells this respected Jewish leader, who had dedicated his life to knowing the Bible and following God’s laws, that he must be “born again.”
    Being born again is also called regeneration and it is new life given by God through the Holy Spirit.
    In John 3, Jesus says that a person cannot see the kingdom of God without being born again (John 3:3).
    Jesus words on the subject matter. He is the authority.
    He’s telling Nicodemus, but he’s also telling all of us what must be done.
    The one who died and rose and lives today died that death so we could have life.
    There’s nothing else that counts. You can’t be good enough. You must have faith. The Spirit isn’t given to everyone, only to those who are born again. And you can have that if you believe in Jesus by faith.
    People like to believe in false gospels, because they hate the idea that Jesus is the only way.
    But Jesus was lifted up so that everyone who believes can have eternal life.
    Without that, you don’t have eternal life.
    Jesus died once so those who are born twice only have to die once.
    Everyone else will die twice. There will be their physical, earthly death, and also the eternal death and torment apart from God.
    Unless one is born again, he cannot see the Kingdom of God.
    It’s not up for debate in the same way that the laws of gravity aren’t up for a debate. They’re what they are regardless of if you like them.
    Born once, die twice. Born twice, die once.
    Have you been born again? Have you come to faith in Jesus?
    We don’t get to walk into heaven on our terms.
    Jesus is the way.
    Because a Christian is born again, they are given this spiritual life, they are justified, which means they are in right legal standing with God. They are declared holy and righteous. A person is adopted into the family of God and is promised a heavenly inheritance. A person is sanctified which is the continual process of being made Holy and is equipped with Spiritual gifts.
    All of these things happen to a person who has been born again and has faith.
    Without being born again, a person doesn’t have the Spirit which means they’re not born again.
    If a person doesn’t have the Spirit, they’re not justified. Jesus’ grace does not apply to them if they haven’t responded in faith to the gospel.
    You must be born again.
    It all goes together.
    You don’t have an inheritance if you’re not born again because you haven’t been adopted if you haven’t been born again.
    They have nothing to do with how nice we are, how moral you are. This entire system flies in the face of a person’s ability to earn salvation.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • Bring your fussy child to church day

    41399491_10156449724805900_4799046815594840064_n
    Christian comedian John Crist shared this photo on Instagram this weekend that’s gone viral. The photo is a card from a church, apparently meant to be distributed to parents of fussy children, instructing them that a “connection team member” would assist them in leaving the sanctuary during worship.

    It’s a sad commentary on the American church that we shame parents for bringing their kids and their kids…acting like kids in a church service.

    If the gospels were written today, and Jesus was teaching to great multitudes and a child was fussing, would he ask the parent and child to be escorted away from his presence? In the Gospel of Matthew, Jesus said: “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children” (Matthew 19:14).

    A baby has just as much right to be there as you do.

    It’s unfortunate that a parent who’s tired, who’s working, who’s doing their absolute best, and on top of all of the other hassles in life, knows it’s worth it to take their young child to church, and when they do that, has to worry about the eye rolls, the murmurs, the complaints for if their child gets fussy. That should be the last place where they’re going to be criticized. Those parents should be applauded, not judged.

    Can it be annoying to hear a fussy child? Yes. Obviously. But it’s more annoying to hear a fussy adult whining about a baby. There isn’t a Biblical mandate: thou shalt wait until thine child will behave before thou shalt bring them into the Lord’s house.

    Yes, if a young child is having an absolute meltdown, of course it’s reasonable to step outside of the room for a moment. A parent has enough sense to know that. But the fact that this church had a special card printed up and ready to hand out? Yes, I realize that card compliments the parent for bringing their kid but it’s underhanded when couched in “now please leave the corporate worship service.”

    Jesus spoke to multitudes of thousands during his ministry. Those parents weren’t dropping their kids off with the babysitter. There would have been fussy children then. Other parts of the world have livestock nearby making sounds. Worship in other parts of the world is done in secret at the threat of persecution. But heaven forbid a little kid sometimes cry or speak up.

    They’ll learn. Their behavior will improve. But what’s priceless is teaching them from a young age that church is important and something that should be part of life.

    If we’re going to want to make parents feel ostracized or unwelcome because of their children, I think we need to check our own hearts in that. What do we value? Can we put up with a little bit of inconvenience so that a young child can be included in the service too?

    The church isn’t a restaurant, it’s not a movie theater. If you want to complain about a fussy child in those establishments, go ahead. But we should not approach it like our satisfaction with every visit is the supreme end of the service.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram

  • Murderers, mobs, dictators and the gospel

    9517872289_14185be968_z

    Originally posted March 7, 2016

    In the gospel of Matthew, when Jesus was before the ruling Jewish council, he made a reference to his divine status. To the ruling council, this was taken as blasphemy. Within Rome, they didn’t have the authority to execute Jesus for his action, so they took him to Pontius Pilate, who was the governor of Judea

    Pilate questions Jesus: “Are you the King of the Jews?” Jesus said, “You have said so.” But when he was accused by the chief priests and elders, he gave no answer. Then Pilate said to him, “Do you not hear how many things they testify against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. (Matthew 27:11-14). (more…)