
Originally published June 27, 2017
A lot of people don’t want to be in a church because?
Because the church is full of?
Hypocrites.
Churches are filled with hypocrites. (more…)

Originally published June 27, 2017
A lot of people don’t want to be in a church because?
Because the church is full of?
Hypocrites.
Churches are filled with hypocrites. (more…)

Jesus died to save sinners.
It is out of the love that he has for that he died. But it is also because he loves us that he didn’t die to keep us the same. When the gospel takes root in someone’s heart, part of the evidence for a sincere faith is a life that has been changed by the gospel.
Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come (2 Corinthians 5:17).
It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me (Galatians 2:20).
20 But that is not the way you learned Christ!— 21assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.
-Ephesians 4:20-24
I used to enjoy watching a show as a kid called Rescue 911 which was a show that had reenactments of emergencies. But the reenactments often included portions of 911 calls (and later testimonies from the 911 operators). Often times, you’d see a reunion with the person and their rescuers at the end of a clip. I’m sure it’s natural for a person to want to thank the people who saved them. With the gospel, Jesus saved us from our sins, and it wasn’t just so we could say “thanks a lot,” and get back to our lives.
Jesus saves us from death but the relationship he invites us into in knowing him is an invitation to life.
Jesus didn’t die to keep us the same. That wouldn’t even make sense. Since our sin was so bad that our only way to God was through a savior, then why would he want us to stay the same? He rescued from the penalty of sin. And to realize that, how far off from God we were, and that Jesus has forgiven us, that should result in a transformed life.
James said: You see that a person is justified by works and not by faith alone (James 2:24). The point James is making is not to preach another gospel. But to claim to have faith and not live a life that reflects an inward faith might be an indication of a faith that isn’t real. The gospel changes lives. Faith without works works to show faith that doesn’t work.
That’s not to say we never struggle. We do. We’re sinful people. We might have several areas where we’re struggling when we come to faith. And that doesn’t all go away overnight. But more and more, there should be evidence of faith. You will know them by their fruits (Matthew 7:16).
2 Corinthians 3:18 is part of the reason why we know that faith necessarily leads to a transformed life. Because it’s the Holy Spirit who is working in us. Beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit (2 Corinthians 3:18).
Jesus didn’t die to keep you the same. He loves you too much for that. If you have faith, and you’re struggling in an area, know that it doesn’t always have to be this way. There is hope. Walk with God, love for God, love God.
Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.
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Originally published October 31, 2016
As someone who doesn’t have kids, over the last few years, more and more of my friends have began to have children.
When you have your first kid, you’re a member of a new club. You are a parent. Being a parent is something that becomes part of who you are. Your whole life, you haven’t had kids….but then you leave the hospital, and you have this baby.
I’ve always thought, “Wow. That must be so…weird!”
Your whole life, you haven’t had kids, and then suddenly you have one, and forever. (more…)

Pastor and theologian Tim Keller made a Tweet in regards to the incarnation of Jesus this week. Keller said: “The God of the universe became a wiggling baby in order to get close to you.”
James White, another theologian, was critical of Keller’s comment: “No sir, the second person of the Trinity took on a perfect human nature first and foremost to bring glory to the Triune God in the redemption of a completely unworthy people upon whom the Triune God had decreed mercy and grace in eternity past. That’s not getting ‘close to you.”
I’m a huge fan of Keller, but I also really enjoy White’s work, but I disagree with the criticism that White is raising here. Both men are in the Reformed camp, and one of the great strengths of Reformed theology is its emphasis on the glory of God. As part of this idea, everything that God does is for his own glory. I affirm that belief.
However I do think that people in the Reformed camp can sometimes emphasize the glory of God to the point where I feel that it can also undermine the love of God and that God is relational. It’s because God so loved the world that he gave his one and only son that whoever believes in Him shall not perish (John 3:16). Yes, God is glorious and we need to live to glorify God.
I feel like we can treat glory almost like a utilitarian idea, that glory is the only thing that matters to God, and we act like the things that God does which happen to benefit humanity have nothing to do with God’s love for humanity. But we can’t reduce the attributes of God. Everything that the Lord is, the Lord is always, and to the superlative decree. So it’s not that God is sometimes glorious, sometimes loving, sometimes more or less loving, sometimes powerful. But it’s that everything God is, God always is.
I’m not suggesting that White has a low view of the love of God.
I do think that staunchly Reformed Evangelicals can communicate theological ideas which very much give that impression.
Yes, Jesus came into the world to bring glory to God. But he also came so that everyone who believes in him can be with him. That’s the heart of the gospel. The God who created the world came into the world to save the world.
Why go to theological battle over that?
It’s not an either/or. It’s both/and.
Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

For the body does not consist of one member but of many.If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body-1 Corinthians 12:14-16
If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?-1 Corinthians 12:17
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”-1 Corinthians 12:21