Josh Benner

Tag: Nicodemus

  • The living water Jesus provides. John 4:10-19

    The living water Jesus provides. John 4:10-19

    In John 4, Jesus is traveling through Samaria[] and encounters a woman at a well. He asks for a drink. At first glance, that might seem reasonable enough but by interacting with a Samaritan woman, Jesus was going against cultural norms. 

    As the passage continues, we discover that it’s ultimately not a story about water. 

    Living water

    In verse 10, Jesus will totally change the subject from well water and instead point the woman to who he is and what he has to offer. 

    Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

    Jesus points out that she doesn’t know who he is. He’s not so much judging her for that, but he’s directing her to what she should be asking of him. 

    Jesus uses the phrase gift of God. The Greek word for gift which is used here is found 11 times in the New Testament. Each time, it refers to a gift which has been graciously bestowed by the Lord.

    Jesus is referring to the gift of eternal life which comes from God through Jesus and the lifelong Spiritual renewal which was to be bestowed upon people through the Holy Spirit. Jesus says that if this woman recognized who he was and knew what the gift of God was, she would want this gift, and that he would have provided living water. 

    Quite the statement to make to a person he’s just met. 

    But what does he mean? What is living water? I think there are two facets to that answer. 

    First, the living water of which Jesus speaks is a reference to the Holy Spirit. That’s clear based on what Jesus says in John 7. 


    John 7:37-39

    “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ ” 39 Now this he said about the Spirit, whom those who believed in him were to receive

    The Holy Spirit is undoubtedly rooted in the essence of living water. But I believe that this passage is implicitly getting at the work of all three persons in the Trinity in our salvation and sanctification. 

    All three persons are active in the process. If you don’t have faith, you don’t have the Holy Spirit, you don’t have living water. And if you don’t have God’s Holy Spirit, then you don’t have faith. You have not been born again, you do not have eternal life. 

    But the way to get living water is through the gospel and faith in Jesus. 

    Missing the point

    The woman responds in verses 11-12:

    “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”

    She misses the point! She looks at what Jesus has said in merely naturalistic terms.She considers the depth of the well and that Jesus doesn’t have any vessel to collect water.

    How is it that Jesus could provide fresh water without the tools. How is Jesus to get water? Let alone living water? 

    It seems laughable. It seems like he’s making an impossible promise. They’re at Jacob’s well. Jacob, this venerated figure from the Old Testament. To the woman, it seems like he’s saying that he’s somehow greater than Jacob. 

    The irony is that Jesus is better than Jacob. And the water he provides is greater. 

    Verses 13-14:

    Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

    The water from the well will merely satisfy a physical need. But what Jesus is saying is that he provides the water that fulfills our Spiritual needs. It’s the water of salvation. It’s the water of grace. It’s the water of forgiveness. 

    And that when you believe in Jesus and trust in Jesus, the effort we put into justifying ourselves, the effort we put into trying to be good enough for God is forever quenched. 

    You must keep drinking regular water, returning to the well, the sink, the fridge, the water bottle. But Jesus eternally quenches our need for life and salvation with the living water that he provides because the water that he gives becomes a spring of water. 

    Because it’s from God and not our own efforts or merit, we cannot exhaust the supply. 

    The water that Jesus provides flows through the human soul. 

    And it wells up to eternal life. 

    And again, for Jesus, this language doesn’t come out of the blue. 

    Living water in the Old Testament

    Jeremiah 17:3 refers to the Lord as a fountain of living water. 


    Isaiah 12:2-3 talked of a future time when the Lord would bring deliverance to his people and draw water from a well of salvation.  

    Behold, God is my salvation; 

    I will trust, and will not be afraid; 

    for the Lord God is my strength and my song, 

    and he has become my salvation.” 

    3 With joy you will draw water from the wells of salvation. 

    Jesus gives us access to the living water and it is through Christ alone that we can have this living water because the only way we can have it is for him to give it to us. 

    Jesus has just told this woman something amazing. 

    The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

    The woman at the well and Nicodemus

    In John 3, Jesus meets a Pharisee named Nicodemus. Nicodemus is a prominent Jewish leader and an expert in the law. He’s heard of Jesus and has come to find out more. 

    Jesus tells Nicodemus: 

    “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (John 3:3). 

    Nicodemus also misses the point. He takes this rebirth literally. John 3:4:

    Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 

    Just like Nicodemus, who when he was told that he needed to be born again, and responded by questioning how he could enter a second time into his mother’s womb, this woman is still merely looking at this as physical water. 

    Verse 16, Jesus changes the subject, but in doing that, he helps the woman see that he’s not merely talking about water.  

    16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 

    This woman has had five husbands. And she has a sixth man who she lives with that’s not her husband. 

    Jesus knows. But she doesn’t know him. She’s never met him. Yet, he knows her background. He knows her situation. He knows her story. And in that, Jesus reveals to her that he’s not just some guy making grand claims. He reveals that he’s not just talking about water. 

    19 The woman said to him, “Sir, I perceive that you are a prophet.

    Before this, the woman thought that Jesus was trying to offer her a way to an easier life. Never having to get water again. 

    But in Jesus showing that he knew her, he knew her life, and that he was pointing to something far greater. 

    The Samaritan woman and Nicodemus

    Two stories. 

    Two encounters that Jesus has with two different people. 

    When considering these two stories side by side, it’s striking that these two people could not be more different. 

    Nicodemus is prestigious. The woman is part of a group who was hated.

    Nicodemus is an expert in the Law. The woman has her sin exposed. 

    Nicodemus seeks Jesus out. The woman stumbles upon Jesus. 

    Nicodemus comes to Jesus at night. The woman finds Jesus in the middle of the day. 

    He’s a man. She’s a woman. 

    Nicodemus is mentioned by name. She’s simply called the Samaritan woman, or the woman. 

    Nicodemus never quite understands what Jesus is telling him. The woman grows in knowledge of who Jesus is throughout the passage. 

    But the one thing that they have in common is that they are both in need of Jesus. 

    The offer of salvation is there for both of them. The offer to be born again, the offer for living water. It’s for both of them. And not just for them, but the offer is for the whole world. To know Jesus, to follow Jesus, to believe in Jesus. 

    No matter how moral and righteous someone like Nicodemus was, Jesus told him “you must be born again” and that “unless one is born of water and Spirit, he cannot see the kingdom of God.” 

    No matter how sinful the Samaritan woman was, Jesus could say to her: If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

    No matter how righteous Nicodemus was, he still needed the saving grace of Christ. 

    No matter how much the Samaritan woman was looked down upon by society, Jesus still deemed her worthy of his grace. 

    Because we are all equally in need of grace. We are all dead in sin. And Jesus died for all who believe in him and his gospel. 

    With the gospel, you’re never so good that you don’t need grace, and you’re never so bad that you can’t have grace. 

    Are you going to the well of trying to justify yourself? Are you going to the well of self-righteousness?

    Or have you believed in Jesus and been given the living water of eternal life? 

  • Jesus, Nicodemus, and the bronze serpent. Studying John 3:9-15

    Jesus, Nicodemus, and the bronze serpent. Studying John 3:9-15

    In John 3, Jesus is approached by a pharisee named Nicodemus who is intrigued about his ministry. Jesus controls the conversation and talks to Nicodemus of being born again and born of water and the Spirit. Nicodemus is perplexed by this. 

    Verses 9-10, Nicodemus is still dumbfounded by what Jesus has said. 

    9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things?

     Nicodemus is the expert. He should understand what Jesus has said. He should pick up on the Old Testament references to water and the Spirit. It is a grace to the people of God that the Lord gives believers the Spirit. 

    Jesus continues speaking in verse 11. 

    11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 

    Jesus has come to give a heavenly testimony. He has come to the world to reveal God. 

    12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 

    Jesus is the eternal God of creation who has been in heaven. He can therefore speak with authority on what is necessary for admittance into the Kingdom of Heaven. He has revealed to Nicodemus that he must be born again, born of the Spirit. Nicodemus doesn’t even understand that. So how will he understand the heavenly things of God? 

    Sovereign Citizens 

    There’s a small movement in America, perhaps some of you have heard of it: called Sovereign Citizens. Sovereign Citizens are a group of people who question the legitimacy of our government, don’t believe in paying taxes, and don’t believe that they’re accountable to our legal system. 

    I was once watching an episode of Live PD and someone had gotten pulled over. From what I remember, she didn’t have any truly serious violations but had broken a couple of traffic laws and also did not have a valid driver’s license. 

    She kept declaring that she was a sovereign citizen. 

    Kept being difficult. 

    Keeps talking about how she’s a sovereign citizen. 

    Ends up getting arrested. 

    My point with that illustration is that just because a person might say the law doesn’t apply to them doesn’t make it so. Because you still have to suffer the consequences for your actions and choices. 

    When it comes to the faith, people want to invent their own gospel. People want to believe that they’re good enough, that they can get to God on their own. People want to live Godless lives apart from Christ and assume that they will have merit or an inherent worthiness of heavenly blessings. 

    Just because we say “I’m a sovereign citizen” doesn’t make us sovereign. 

    The Lord is sovereign. 

    And Jesus speaks with heavenly authority in this passage. 

    No one has ascended into heaven except he who descended from heaven, the Son of Man.

    In John 3, we see the divine command to be born again, the divine authority by which Jesus can give that command. And in the last two verses of this section, we end with a picture of the gospel. So far, this passage hasn’t really talked about the role of Jesus. 

    It is by the Spirit that we are born again but it is through the work of Christ that we are able to be born again. It is Jesus who has died so we can be redeemed. 

    Remember that Jesus is talking to an expert of the Law and the Old Testament. Jesus is going to make a statement about himself based in an Old Testament event. 

    14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 

    Jesus is making a reference to the Book of Numbers, 21st chapter. 

    In that chapter, the Israelites have been in their desert wanderings for 40 years. Most of the first generation has died off. Throughout their time in the wilderness, Israel has fallen into sin and grumbling. 

    God has brought them to the edge of the land and they continue to complain. God has sustained them for a generation and they ask why they’ve been brought into the wilderness to die. They’ve been given food but call it loathsome. They’re saying that they hate what God has given them. 

    And as a righteous and divine judgment, God brings a plague of poisonous snakes upon the people. Not just for that, but for a whole history of their rebellion and grumbling. 

    The people turn to Moses and ask Moses to intercede on their behalf. 

    Numbers 21:7: 

    And the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that he take away the serpents from us.” So Moses prayed for the people. 

    God will give Moses instructions on what he must do. 

    8 And the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live. 

    Jesus looks to this event in the Old Testament and he shows it as pointing to himself. 

    As the bronze serpent was lifted upon the the pole, Jesus also will be lifted up. 

    Five times in the Gospel of John, Jesus refers to being lifted up. It always refers to the crucifixion, where Jesus is literally lifted up on the cross. 

    Again. Keep in mind that so far in this passage, Jesus talked of a need to be born again AND of the role of the Spirit in being born again. 

    But he points to the source of eternal life being Jesus himself who is lifted up. 

    Perhaps it seems like an odd connection that the Lord is making in comparing himself to the serpent of Numbers 21. 

    Several reasons why that story is a good picture of the gospel:

    The bronze serpent and the gospel

    In a person being healed because of looking at the snake, it took what they were doing out of their hands.

    It was entirely the work of God. 

    So too we see this in the gospel. It is not based on us, or how good we are. We are totally helpless to heal ourselves from the disease of sin. It is looking to the cross, to looking at what Jesus has done, to trusting Jesus by faith that we can have salvation. 

    Second. The serpent doesn’t make sense. Why a golden snake? The world is confounded by the gospel and the message of grace, the idea that we can be freely forgiven based on what someone else has done. 

    1 Corinthians 1:18:

    the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

    The world is offended by the message of salvation by grace. 

    We want to save ourselves. We want to see how we measure up and to feel good about how good we are. 

    The gospel is that you cannot earn it. You look to what Jesus has done. 

    Third. The Israelites were grumbling and complaining and blaspheming against God, and yet God saves them. 

    Jesus came into a world where people condemned him, plotted against him, betrayed him, and killed him. 

    While we were yet sinners, Christ died for us (Romans 5:8).

    Fourth. Moses literally lifted up the bronze serpent on a pole. 

    And Jesus was literally lifted up on the cross. 

    Fifth. For the Israelites who were afflicted by the serpent’s bite, life was found by looking to the bronze serpent. For us today, eternal life is found by looking to Jesus. 

    We’re infected with the venom of sin. And it’s a killer. There is nothing we can do on our own to take out that poison. The only antidote is found in looking to Jesus.

    It is he who went to the cross for salvation. 

    In referring to the Numbers passage, Jesus is telling Nicodemus the gospel. It is Christ who will be lifted up for sinners. 

    And to have a heavenly hope, we must believe in what the Lord has done. We believe in Jesus and we are given the Holy Spirit to transform our lives from the inside out. 

    Thanks for reading! If you liked this post, please share and subscribe.

  • New life in Jesus – Studying John 3:4-6

    New life in Jesus – Studying John 3:4-6

    In John 3, Jesus is approached under the cover of night by a leader among the Jews, a Pharisee named Nicodemus. Just as a reminder, the Pharisees were people who were highly respected within the Jewish community.  Nicodemus would have been a man of stature in his community.

    The Pharisees were devout in their lifestyle, their love for the word of God, their study of God’s word. For a man like Nicodemus, he would have had the first five books of the Bible memorized. He was an expert in the law of God.

    He would have always been at church, always at Sunday school, always at the Sunday night study, always at the potluck. A stand up guy. 

    And he comes to Jesus and says to him “Rabbi, we know that you are a teacher come from God” (John 3:1) and as Nicodemus talks to Jesus, he talks about the signs Jesus has done. Nicodemus says in verse 2: “no one can do these signs that you do unless God is with him.” 

    With a guy like Nicodemus, it would be easy to never question his salvation. Clearly he was walking with God. 

    Nicodemus receives Jesus command to be born again with confusion. Again, Nicodemus is a teacher. He knows God’s word. He’s very moral. And Jesus stops him dead in his tracks: Unless one is born again, he cannot enter the kingdom of God.

    John 3:4:

    Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

    Nicodemus is either totally dumbfounded by what Jesus says or he’s giving a bit of a sarcastic response, but he responds to Jesus referring only to the physical process of birth. 

    Verse 5-6:

    5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 

    Again, we’ll talk about this more next week, but regeneration, being born again is a work of the Holy Spirit and Jesus touches upon that in these verses. 

    It is a Spiritual rebirth. And it’s because regeneration is spiritual that it necessitates a life that is changed and transformed by the gospel. Because it’s not us who change ourselves. It’s the Spirit in us. 

    The gospel is meant to change your life. 

    We just assume that a person who goes to church is a Chrisitan. You’re not if you haven’t been born again. Not if you haven’t truly turned from sin and turned to Jesus. 

    So I ask again: what do you actually believe? Have you trusted in Jesus as your Lord and savior? Have you confessed him to be the Lord? Have you turned away from sin? He didn’t die to keep us the same. Not when we’re given the Holy Spirit. We’re born again. We are a new creation. And that means a changed life. Has your life changed because of Jesus? 

    Be honest. 

    Has it really? 

    Or are you going through the motions? Saying the right things because you need to toe the company line but without really believing what you’re saying? 

    He makes us new. 

    The Bible says that if anyone is in Christ, he is a new creation. The old has passed away; behold the new has come (2 Corinthians 5:17). 

    It’s not just about saying “well I don’t want to go to hell. Sure I’m a Christian.” It’s having an actual faith that Jesus is the way. That Jesus is your savior. It’s not about believing that you’re basically the key to your own salvation but Jesus is some formality. 

    It’s that there is no other way apart from Christ and falling at his feet in thankfulness for his mercy. 

    Have you surrendered your life to Christ? If he’s not your Lord is he really your savior? Is Jesus the Lord of your life? 

    Philippians 2:12 says to work out your salvation with fear and trembling. And that puts our focus on the cross, and what Jesus has done for us. Do you believe that you’re a sinner? It’s hard to accept Christ as your savior if you don’t believe you’re a sinner. It’s hard to trust in Jesus as your savior if you don’t believe you have anything to be saved from. 

    Too often in our culture, we like to emphasize the love of God without wanting to ever even talk about the justice of God. God is love. But he is also just. And there is a price to be paid for our sins. Do you believe that? Or do you find yourself thinking that you’re actually not that bad, that your sins really aren’t such a big deal, but you believe that there is a God and say you’re a Christian but you don’t belong to Christ? 

    Unless one is born again, he cannot see the kingdom of God. 

    For a person who is walking in faith, let us thank God for the work of regeneration that he has done in your life. But for the person who knows in your heart of hearts that you don’t really believe. Stop trusting yourself and your own goodness for your salvation. 

    Have you been born again? 

    You don’t have to be a master of theology. You don’t have to figure it all out. You don’t have to have all of the answers before coming to Jesus. It’s about trusting in him. You can come to Jesus this moment. And trust in him. To say, “Lord, not my will but your will be done.”  

    The Bible says salvation is in no one else, for there is no other name under heaven given among men by which we must be saved (Acts 4:12). 

    And it also says all who call upon the name of the Lord will be saved (Romans 10:13). Coming to Jesus in faith. And when we do that, the grace and forgiveness that Jesus extends is sufficient. 

    Thanks for reading! If you liked this post, please. share and subscribe!

  • You must be born again. Studying John 3:1-3

    You must be born again. Studying John 3:1-3

    Look at the picture at the top of the post. What do you see? Look at the design of this lobby. Just think to yourself for a moment if it reminds you of anything? 

    This picture is of the Liberty Hotel, a luxury hotel in the heart of Boston. 

    The cheapest rooms at this hotel can go for several hundred dollars a night. It features amenities such as concierge services, overnight shoe shines, in room safes, and free valet parking. 

    What do you see? Is there anything this reminds you of? 

    Before becoming a luxury hotel, once upon a time, the Liberty Hotel was a prison. Boston’s Charles Street Jail was built in 1851 and was an operational jail until 1990. It served as the county jail for Boston’s Suffolk County. In the nearly 140 years of operation, the jail housed civil rights leader Malcolm X, the notorious 1920s anarchists Sacco and Vanzetti as well as Frank Abagnale, whose life inspired the movie Catch Me If You Can.

    The place that once housed criminals is now a place of luxury. It’s the same structure, but internally a totally new creation. Jail cells became bedrooms. Guards replaced with bellhops. Cots replaced with comfortable beds. Prison food has been replaced with gourmet cuisine. 

    In the Gospel of John, one of the themes that we see is new creation. 

    We see creation themes in the opening prologue. I’ve written before about Jesus’ first miracle in John 2 when he turns water into wine. Also in chapter 2, we see Jesus compare himself to a temple who would be torn and raised up in three days. Jesus is the new temple.

    In John 3, Jesus talks of the new life and new birth that he offers and how a person must be born again.

    Regeneration = born again

    Good theological term to know for today’s message. Regeneration. 

    It’s the theological term used to refer to being born again. In other words: born again and regeneration are synonymous. 

    Being born again is new Spiritual life which causes a person who is dead in sin to be alive to the gospel of Jesus Christ through faith. 

    It’s a supernatural work of God. All Christians are born again because all Christians have experienced regeneration. There’s no such thing as an unregenerate Christian. That’s not a Christian! 

    An unregenerate Christian is a vegan who eats meat. In other words, it doesn’t exist. 

    John 3, verse 1 into 2:

    Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night

    So at the beginning of our passage, Jesus is approached under the cover of night by a leader among the Jews, a Pharisee named Nicodemus. Just as a reminder, the Pharisees were people who were highly respected within the Jewish community.  Nicodemus would have been a man of stature in his community.

    The Pharisees were devout in their lifestyle, their love for the word of God, their study of God’s word. For a man like Nicodemus, he would have had the first five books of the Bible memorized. He was an expert in the law of God.

    He would have always been at church, always at Sunday school, always at the Sunday night study, always at the potluck. A stand up guy. 

    And he comes to Jesus and says to him “Rabbi, we know that you are a teacher come from God” and as Nicodemus talks to Jesus, he talks about the signs Jesus has done. Nicodemus says in verse 2: “no one can do these signs that you do unless God is with him.” 

    With a guy like Nicodemus, it would be easy to never question his salvation. Clearly he was walking with God. 

    Unless one is born again he cannot see the Kingdom of God. 

    What is Christianity to you? What is the gospel to you?

    Is it that you believe in God? That isn’t being born again. Nicodemus believed in God. Is found in liking Jesus? That doesn’t make you born again either. Nicodemus saw the signs Jesus was doing. Is it in being a good person? Nicodeus was a very moral person. That isn’t being born again. 

    Jesus says: “Unless one is born again, he cannot see the kingdom of God” (John 3:3). 

    It’s not up for debate. Jesus said you must be born again. He doesn’t say “it’s good to be born again,” or “I really think you should be born again,” or “the best way to live life is to be born again.” 

    You must be born again. 

    And Jesus is the one who died so you could have a hope of redemption so his words on the subject are authoritative. 

    To not be born again is to be dead in sin and not raised to life in Christ. 

    In the process of being born again, you trust in Jesus as your Lord and savior and you turn from sin to Jesus. When we come to him, there is grace. There is forgiveness for our sins. 

    But here’s a point that people too often miss. It needs to be a genuine faith in what Jesus has done. And the validation of that sincerity will manifest itself in a life that is transformed by the gospel. And if there is no change in your life, if there is no fruit, if there is no greater love for God, if there’s no appreciation for the work of Christ, if there’s no recognition of the cost of sins for which Jesus went to the cross, then for the sake of your own soul, you need to question if you really believe in Jesus and if you’ve really been born again. 

    There are so many things that we like to tie to regeneration. For some, they want to look at baptism. Baptism doesn’t confer regeneration to you. Baptism doesn’t make you born again if you don’t have faith. Baptism doesn’t mean anything if you don’t ultimately believe in the triune God in whose name you were baptized. 

    Some people like to tie faith to their family. Mom and dad are Christians, or were Christians. Grandpa was a Christian. That’s how you were raised. That’s a wonderful blessing. But that doesn’t mean you’ve been born again. The faith has to be your own. 

    For others, it might be the Sinner’s Prayer. “I asked Jesus into my heart.”

    But did you believe it? Did you place your trust in him? If there’s never been any evidence in your life that Jesus is in your heart, is he really? Don’t go through life thinking “I said this prayer one time,” or “I got baptized one time,” and that that’s all that matters if you’re living a faithless life. 

    A person who’s never had faith still isn’t saved. And empty words don’t change that. And water doesn’t change that. The only thing that can change that is recognizing your inability to live up to a God who is absolutely perfect and holy. And that while you could not live up to it, while we were yet sinners, Christ died for you (Romans 5:8). 

    It’s not some inconsequential change. It is a monumental miraculous work of almighty God. 

    Thanks for reading! If you liked this post, please share and subscribe!

  • Being “born again” and why it’s so important

    photo-1529023026701-2c07a59666f4.jpeg
    In John 3, a Pharisee named Nicodemus has seen the ministry of Jesus and he’s intrigued by this man. He approaches the Lord and Jesus tells this respected Jewish leader, who had dedicated his life to knowing the Bible and following God’s laws, that he must be “born again.”
    Being born again is also called regeneration and it is new life given by God through the Holy Spirit.
    In John 3, Jesus says that a person cannot see the kingdom of God without being born again (John 3:3).
    Jesus words on the subject matter. He is the authority.
    He’s telling Nicodemus, but he’s also telling all of us what must be done.
    The one who died and rose and lives today died that death so we could have life.
    There’s nothing else that counts. You can’t be good enough. You must have faith. The Spirit isn’t given to everyone, only to those who are born again. And you can have that if you believe in Jesus by faith.
    People like to believe in false gospels, because they hate the idea that Jesus is the only way.
    But Jesus was lifted up so that everyone who believes can have eternal life.
    Without that, you don’t have eternal life.
    Jesus died once so those who are born twice only have to die once.
    Everyone else will die twice. There will be their physical, earthly death, and also the eternal death and torment apart from God.
    Unless one is born again, he cannot see the Kingdom of God.
    It’s not up for debate in the same way that the laws of gravity aren’t up for a debate. They’re what they are regardless of if you like them.
    Born once, die twice. Born twice, die once.
    Have you been born again? Have you come to faith in Jesus?
    We don’t get to walk into heaven on our terms.
    Jesus is the way.
    Because a Christian is born again, they are given this spiritual life, they are justified, which means they are in right legal standing with God. They are declared holy and righteous. A person is adopted into the family of God and is promised a heavenly inheritance. A person is sanctified which is the continual process of being made Holy and is equipped with Spiritual gifts.
    All of these things happen to a person who has been born again and has faith.
    Without being born again, a person doesn’t have the Spirit which means they’re not born again.
    If a person doesn’t have the Spirit, they’re not justified. Jesus’ grace does not apply to them if they haven’t responded in faith to the gospel.
    You must be born again.
    It all goes together.
    You don’t have an inheritance if you’re not born again because you haven’t been adopted if you haven’t been born again.
    They have nothing to do with how nice we are, how moral you are. This entire system flies in the face of a person’s ability to earn salvation.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

    Let’s connect!
    Facebook
    Twitter
    Instagram