Josh Benner

Tag: theology

  • What’s the greatest danger to the church?

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    There are 300,000 churches in America.
    There are many wonderful churches that boldly proclaim the gospel and faithfully teach the Bible every week. There is no perfect church in the world, because every church is full of members who are imperfect people.
    I think that the biggest issue the American church faces today is related to truth and love.
    Love that undermines truth and truth that doesn’t practice love. I’ll briefly explain what that means.
    Love that undermines truth 
    Love is important. The greatest command in scripture is to love God and to love people. God is love.
    But some churches can emphasize love to the point where it undermines truth.
    For instance, there is a temptation in some Christian circles to consider the love of God and reason that: “since God is love, his love extends to all people, whether or not they believe in God and whether or not they want or accept his love.”
    God is love. But that is just taking a slice of the character of God and acting as if that’s the whole pie. God is love. But he is also just, and righteous, and holy. He judges, he has wrath towards sin. God has all of those qualities at all times.
    God is love. But the idea of love is not only exclusive to what our culture defines love as.
    We tend to value acceptance and tolerance as what it is to love. And it’s true that God meets us where we are, but Jesus doesn’t save us to keep us the same. God is a perfecting God. We sin. We sin so much that we needed a savior, and the gospel is not a message that teaches us that we’re ok and we should just keep doing what we’re doing. We need to live for God and pursue him.
    Making love purely about acceptance and tolerance is not the full Biblical scope of what love is. And so it undermines the truth of scripture. And it runs the danger of undermining the inerrancy of scripture (taking the Bible as practical wisdom rather than the infallible word of God). And this view runs the risk of undermining the gospel itself.
    Assuming that love and  demand for justice are mutually exclusive.

    I observe this being the great risk in more liberal denominations.

    Truth that doesn’t practice love

    I think this is more of a danger in conservative and evangelical circles. We place a high value on the scripture and theology. And well we should because both of those are hugely important.

    But we can get so preoccupied with having the right answer that we lose sight of actually living out what we know. This is very similar to the failure of the Pharisees in the gospels. They were very well studied and trained in theology, but they missed the heart of the message.

    It can be easy to know the right answer but it’s difficult to live it out in practice.

    Truth and love. It comes down to belief and practice. We need both.

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • The cross of Christ shows us the cost of sin

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    We have a sinfully low view of sin.
    We cannot overestimate the weight of sin when we see the cost of sin on the cross.
    None of us lives up even to our own moral standards. Do you ever get mad and you regret it? Ever yell at someone and wish you hadn’t? Ever look at something and feel shame for it? Ever tell a lie or bend the truth and wish you could have it back? Ever manipulate people to get your own way? Ever do something where you know deep down it’s not what you should have done?
    Of course you have.
    We don’t live up to our own standards.
    And if we can’t do that, how on earth do we live up to the standards of a holy God? We don’t and we can’t. We have nothing to go to God with on our own and say “you have to accept me. You have to love me. You have to let me into heaven.” On what grounds? We sin.
    And it’s not just “well nobody is perfect.” But that we sin. We rebel against God. In our thoughts, in our hearts, in our actions, in our inactions.
    Our view of sin is so low that we think we can master it on our own. Our view of sin is so low that we think we can do enough good to outweigh our sin.
    Then why the cross at all? Why did Jesus die?
    The world likes to judge God. Likes to say what he should do if he really were loving. That he’d just wipe the slate clean. That that would be love.
    We like to tell God what love is. Because we have a sinfully low view of sin.
    Because the reality is that God SHOWS US what love is. On the cross. That’s what love is. Greater love has no one than this, that someone lay down his life for his friend (John 15:13). Jesus shows us what love is when he lays down his life for you. When he endures the penalty of your sin for you. When he bears the wrath of God for you.
    And again that’s a message that many find offensive. That many hate. But that again shows our sinfulness when we try to judge God. We try to tell the God who made us what really would be just or holy or good.
    We can’t earn God but he freely gives himself. On the cross. We might debate sin. Just how big of a deal it really is. Just how much it really matters. But Jesus shows us how big of a deal sin is on the cross. He shows us how imperfect we are on the cross, how sinful we are on the cross. Because he bears the weight of our sins.
    We have a sinfully low view of sin.
    We cannot overestimate the weight of sin when we look at the price Jesus paid for sin. Jesus didn’t die for you because your sins weren’t that bad. He did it because of the holiness of God and our inability to live up to that. But rather than to just have us languish with no hope, he gave us hope. On the cross.
    Jesus is God. And because he’s God, he was a worthy sacrifice for our sins. For all of eternity, Jesus is God.
    God came into the world. The word became flesh and dwelled among us (John 1:14). Born of a virgin at his incarnation, Jesus is fully man. And because he’s fully man, he is like us in our human nature. He lived the holy life we could not. The sinless life we could not. And he died for you.
    Jesus goes to the cross and in going to the cross, he doesn’t simply die for us. He’s tortured for us. It’s not like our day and age where methods of execution are designed to be relatively painless. Crucifixion was designed to humiliate and maximize the torture and pain.
    It was designed to prolong suffering. After being flogged to within an inch of your life, a person would have to carry the top part of the cross beam, which weighed upwards of 125 pounds to the place of his or her death.
    Nails would have been driven through the wrists and feet. Just imagine the agony of that. And the cross beam would be hoisted up with the condemned person attached.
    Struggling to breath, their body sagging down on the weight of their legs. Then pushing up somewhat to get more oxygen. And repeating this horrid cycle until a person died from asphyxiation or exposure to the elements.
    But there we have God on earth. Dying in the most agonizing way. The most humiliating way. In a public way. But it was for the sins of the world. It was so we could be forgiven. Because as he was nailed to the cross, so was our sin.
     We have a sinfully low view of sin.
    That that was the price to be paid for it. God on earth dying for it. But he did it willingly. Not because he had to. But because of his love for you. That’s what love is.
    Jesus never leaves us, he never forsakes us. His disciples let him down. Three times they fell asleep in the garden. Three times Peter denies Jesus. Judas leads the party who arrests Jesus. Judas walked with the Lord for three years. And betrayed him.
    Jesus is brought before the Jewish ruling council. They’re not out for the truth, they’re trying to find any charges that will stick. They take his words out of context and bring him before Pilate, saying he should be crucified. 
    Pilate is an earthly authority, the governor. Pilate knows he can find no fault in Jesus. He sees the innocence of Jesus.
    Pilate symbolically tries to cleanse himself: he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.”
    In the face of intense pressure, Pilate can’t bring himself to do the right thing.
    He offers up an option. Pilate has a custom of annually releasing one prisoner. There is Barabbas who is a killer and an instigator of insurrection. Or they can have Jesus who is totally innocent. And they select Barabbas.
    The Roman guards later mock Jesus. They make a crown of thorns, they hand him a reed as a makeshift scepter, they put a robe on him. They bow down and say “Hail, king of the Jews.” But again they play into the irony. Because Jesus IS the king. He’s the king of kings.
    While he’s on the cross, the mocking continues. Jesus is crucified with two men who are guilty. And they too join in the mocking. The guilty mocking an innocent man. Dying people mocking the Lord. Crucified men who can’t even show humility for another man who is dying the same gruesome death.
    The priests, scribes, and elders continue mocking Jesus, beginning in 27:42, “he saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.”
    It’s because Jesus didn’t come down from the cross that we CAN believe in him. Because Jesus died on that cross that day.
    The mocking continues in 27:43 “he trusts in God, let God deliver him now, if he desires him.” Again they miss the point. God did not spare his son so that he could spare you.
    The followers of Jesus, the betrayer of Jesus, the ruling Jewish authorities, the ruling Roman authorities. All contributing in various ways to Jesus’ death.
    This isn’t the isolated failing of one person. It’s not a lone wolf assassin who takes out Jesus. If that had been the case, maybe we could chalk it up to one bad egg.
    But in the passion narrative, it’s everyone. Everyone’s failures and sins lead to the cross. But even in spite of that, God is working it for his own glory.
    In spite of that, God had planned throughout all eternity to actually use that evil and wickedness for our salvation. Because even though it was sin and evil that brought Jesus to the cross, it’s because Jesus went to the cross that he was able to die to sin for all who believe in him. 
    We see the sinfulness of humanity in Christ’s passion. We can’t downplay the sinfulness of humanity when Jesus came into our world and we killed him. The righteous and holy God who made the world came into the world and we crucified him. We can’t downplay the severity of our sinfulness with that one.
    The most atrocious way that humanity has ever conceived of to end a person’s life, crucifixion is what is used against the righteous savior of the world.
    But in spite of all of that, we again see the grace of the Lord on the cross.
    Because Jesus bore infinite wrath for sin. There is infinite grace when we turn to him. There is no sin he is unable to forgive. It’s not that he died and can forgive every sin, but he can’t forgive that one, or this one, or what you did, or what you’re struggling with.
    Infinite wrath because of our sin. But infinite mercy on the cross because of his grace.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner  has a Master of Divinity from Trinity Evangelical Divinity School. He has served churches in Minnesota and Illinois. He enjoys writing about faith and culture. He lives with his wife Kari in St. Louis.

  • You’re (probably) misquoting Philippians 4:13 – and why it matters

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    I can do all things through him who strengthens me.
    -Philippians 4:13
    According to Bible Gateway, Philippians 4:13 is the second most popular verse in the New Testament, only behind John 3:16.
    It’s a verse memorized and beloved by many.
    But for as popular as this verse is, it’s also often misunderstood and taken out of context.
    The context of the passage must always influence how we interpret it.
    And what’s the context?
    Paul has just said, in verse 12 that he knows the secret of how to be content in both good and bad circumstances. And it is in the light of that that he says these glorious words. The secret to being content: “I can do all things through him who strengthens me.”
    I did some searches online of people quoting this verse.
    Instagram, popular photo sharing sight, people have quoted this verse over 56,000 times. The most common references I saw were people quoting it in regards to some sort of exercise or fitness goal. I saw others quote Philippians 4:13 after winning beauty pageants or graduating from college.
    Some people, to my surprise, used it in reference to their diet: “Pre workout meal coming up. Healthy creamy chicken with mushroom and sundries tomatoes + brown rice” Philippians 4:13.
    I think this verse almost always gets quoted in conversation with some sort of goal.
    “This is what I want to do. And it’s me and Jesus.” I’m going to win that pageant, I’m going to run that marathon, I’m going to get that promotion because I can do all things through Him who strengthens me.”
    And certainly, Jesus is the God of everything in our lives. It’s GOOD to look at everything we do through the lens of walking with Christ.
    But Philippians 4:13 has nothing to do with accomplishing your personal goals.
    Philippians 4:13 is a verse that’s not about us. It’s about Jesus.
    The verse is not about the power of positive thinking, that you can accomplish your goals with Jesus. It’s not saying that you can overcome hurdles because of Jesus. It’s not telling you that you can do anything you set your mind to because of Jesus.
    Those things might all be true also.
    But that’s not what this verse is saying.
    The verse isn’t saying you can accomplish your dreams, it’s saying that you can survive your nightmares.
    And again, I know that goes against the popular keychain, coffee mug, t-shirt, poster interpretation of this verse.
    My point isn’t to ruin a verse for you that you might love. It’s to point you to the glorious Lord Jesus.
    Because our life is more than personal goals. It’s that when we have been run over, conquered, defeated, everything is going against us, that we can be content and walking in joy because of knowing Jesus.
    And that’s something else I notice when I look at people quoting Philippians 4:13. It’s always when something really good is happening in someone’s life.
    I don’t see people saying “I can do all things through him who strengthens me” when they’ve just lost a job. When they can’t afford to pay utilities.
    Philippians 4:13 is just as true in the bad times as it is in the good times.
    Because our contentment and joy and satisfaction need to always be found in Christ.
    This verse isn’t just calling us to be cheerleaders for God when we’ve finally gotten to the top of the mountain. But to always be praising the glorious God who invites us into life when we are at the bottom of the valley.
    But how do we do at embracing the reality of it?
    The secret of contentment in good times and in bad is knowing that you can do all things through Christ who strengthens you.
    When things really do get tough, when there is total upheaval and uncertainty, are you still able to walk confidently in faith knowing “I can do all things through Him who strengthens me?”
    In America, things are so comfortable for us, you have people living their lives thinking that they don’t need God. That they’re fine on their own. But what about when you’ve lost everything? What about you’re at your lowest?
    What about when you’re going through the worst experience of your life? In those moments, do you turn your back on God. Do you get mad at God? “Why would he do this to me?” Or do you walk with God? Do you rely on God more fully? Do you trust in Him more deeply?
    I can do all things through Him who strengthens me.
    Are you still able to say that when the going gets tough?

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • “Come Sunday” revolves around pastor sliding into heresy, denying doctrine of hell

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    “Come Sunday” is the true story of pastor Carlton Pearson (portrayed by Chiwetel Ejiofor), a pentecostal megachurch pastor in Tulsa.
    (spoiler alerts)
    In the beginning of the movie, you see Pearson’s concern for evangelism. He prays with a woman on a plane, he visits his uncle in prison to share the gospel.
    But after seeing footage on the news and hearing about genocide in Rwanda, Pearson is thrown into crisis when he considers the eternal destiny of those people.
    Pearson struggles to come to terms with the possibility of people unreached by the gospel and spending eternity in hell.
    The following Sunday, Pearson preaches a message at church where he says that he knows that all of those people were saved pointing to the love of God.
    In the movie, a mentor for Pearson was famed pentecostal leader, and university founder, Oral Roberts (played by Martin Sheen). Roberts and other friends try to convince Pearson to recant his teachings.
    But Pearson doubles down and continues to renounce the doctrine of hell.
    People in the church oppose Pearson. In reality, the church shrank by thousands of people who disagreed with Pearson’s theology as he became a universalist.
    The movie depicts Peterson meeting with Joint College of African-American Pentecostal Bishops. In reality, the bishops declared Pearson as heretic in 2004.
    I feel like the movie paints this as being a witch hunt. The make Pearson seem to be a sympathetic figure. But in reality, it was the bishops confronting a pastor who was no longer preaching the Bible. They had no other choice. To undermine the doctrine of hell is to undermine the Gospel of Jesus Christ.
    Hell was the penalty of sin. Because our sin was that great. And we could do nothing on our own to pay for our sins. Jesus did on the cross. He lived a perfect light.
    The idea that a loving God could not allow heaven is a popular one among many in our society.
    But we don’t create reality. Hell’s existence is not based on if we want it to exist or not. A person can choose to believe it doesn’t exist. But to argue that the Bible affirms universalism and that everyone is saved, regardless of if they have faith, contradicts the Bible. Faith is the means of right standing with God.
    Pearson’s “gospel” appears to be the belief that Jesus actually covered the sins of everyone, regardless of if they believe in him or not.
    In the gospel, we do see the love of God. But we also see the justice of God. There was a price to be paid for sin, and Jesus paid that price.
    No one in the Bible says more about hell than Jesus.
    Jesus said “I am the way and the truth and the life, no one comes to the father except through me” (John 14:26).
    To be saved is to be regenerated (born again). Being born again is necessary (John 3:7). When a person is born again, they are given the Holy Spirit.
    “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).
    I understand it’s a difficult subject. but instead of trying to justify unbiblical teachings. for anyone who cares for the word of God, we must also trust in the goodness and justice of God.
    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.

  • Couldn’t God just forgive us? Why was the cross necessary?

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    A person might look at the crucifixion, look at what the Lord did on the cross, and wonder “Why was that the only way? Why was that necessary? Couldn’t God simply forgive us?”
    No.
    This is an idea I’ve heard from Tim Keller before, and it’s an important idea on having a theology of forgiveness.
    In any meaningful way a person has ever wronged you and you’ve forgiven them, when you forgive, you then bear a burden. You bear a burden for the way they originally sinned against you, and whatever you lost in the process: opportunity, time, happiness, money. Whatever it was. You were wronged and lost something. And when you forgive, you bear a cost a second time because you are relinquishing an opportunity to get even, to inflict vengeance upon them.
    And the worse the wrong is, the harder it is to forgive. The more costly the forgiveness, because it’s a greater debt that you’re forgiving. Not to say that people shouldn’t have consequences when they’ve committed crimes or acted violently. But even in those situations, we are called to be forgiving.
    But forgiveness is not as simple as just ignoring a wrong done.
    If someone destroys something you own, you can make them pay for it. That’s often what happens. Or perhaps you and the person can both pay for part of what was destroyed. Or you can personally pay for it. You can bear that cost yourself.
    My point is that in either event, someone has to pay. Forgiveness is not a write-off that where the wrong disappears and is forgotten about. Someone has to pay the price for what was broken.
    So with our sin against God, how does God approach forgiveness? All of the wrongs and injustices in the world. All of the wrongs and sins in our own lives, in our hearts, our actions.
    We could have never paid that price. We could never have done enough to earn our forgiveness. There was no hope.
    But on the cross, we see that Jesus himself bore the cost for us.
    That was the cost of forgiveness. The horrible death he died, the injustice that he faced. All of that shows us the cost of our sin.
    At the cross, we see the love of God.
    God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
    -Romans 5:8-10
    Because Jesus bore infinite wrath for sin. There is infinite grace when we turn to him. There is no sin he is unable to forgive. It’s not that he died and can forgive every sin, but he can’t forgive that one, or this one, or what you did, or what you’re struggling with.
    Infinite wrath because of our sin. But infinite mercy on the cross because of his grace.
    If you’re not a Christian, you need to know that Jesus paid for sins on the cross. Jesus showed that he is the way to God. Jesus died so that we could have a relationships with him. He promises eternal life for everyone who comes to him.
    All you have to do is believe in that. The Bible says that faith is credited to you as righteousness.
    “Everyone who calls on the name of the Lord will be saved.” (Romans 10:13)
    The Bible teaches that “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12).
    And the proof of that is on the cross. Many other places where people look for salvation, where people look for life.  None of those things will give you life. On the cross, Jesus died so that you could have life.
    You can’t earn God. The cross shows us that. If we could earn it, we wouldn’t have needed Jesus to die.
    2 Timothy 2:5-6 says:
    There is one God, and there is one mediator between God and men, the man Christ Jesus,6 who gave himself as a ransom for all, which is the testimony given at the proper time
    Jesus said “I am the way and the truth, and the life, no one comes to the father except through me (John 14:6).
    The validation for these things, what testifies to the salvation and ope that is found in Jesus…is the cross.
    Because he died on the first Good Friday. But he rose on Sunday. God has authority over life and death. God has authority over how to be made right with him.
    And while we didn’t deserve it, the good news of the gospel is that he made a way.
    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. He lives with his wife Kari in Minnesota.