Sermon: Heart Transplant – Ezekiel 36:25-27

22 “Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. 


Almighty and eternal God, 

You are the beginning and the end. You take our sins away as far as the east is from the west. A thousand years to you is like a day. 

We once again come to you in a time of worship. And may we rejoice in the freedom that we have to praise you and to celebrate the good news of the gospel is that though we were dead in sin, you show your love in the gift of everlasting life through your Son who has taken on the weight of our sin. 

Lord, it’s grieving this week to learn of the suffering and persecution which people are facing in many parts of the world: Christians suffering in Nigeria. Churches being cracked down on in China. 

Lord, may we remember those people in our prayers. May they be light in spite of the terrible darkness which surrounds them. May your gospel go forward and overcome the best efforts of men to quell your truth. 

Lord, we pray for our community and nation as well. There is one hope and that is the gospel. It’s not economics, or politics, or laws, or courts, where our ultimate hope lies but in Christ crucified. The Son of God, the Word made flesh, the firstborn of all creation who came into our world. 

Lord, we pray for our virtual Vacation Bible School this week. We pray both for kids who do the activities and watch the videos, but we also pray for parents or babysitters or grandparents who might watch along and we pray that gospel and Biblical truths can impact them as well. Lord, we pray that you would use this. 

Lord, we continue to pray for this church. We thank you for the people that we have. We thank you that in spite of this virus, you have preserved us. And we continue to ask for your protection. We also pray for your wisdom and guidance – not just with this situation – but with everything that we do as a church, O Lord. 

We pray for our time in your world. May we be enlightened, encouraged, and edified. To the glory of God. In Jesus’ name, amen. 

We’re continuing this morning in our summer series The Forensics of Faith.

Last week, we talked about justification. And just as a reminder, justification is right legal standing before God. 

Today, we talk about the Doctrine of Regeneration. Regeneration refers to new spiritual life which God gives a person. The new regenerative life is what brings a person from spiritual death to spiritual life. 

While justification is a matter of faith in what Christ has done. 

Regeneration is a work of the Spirit. 

And if you recall from earlier in our time in John’s Gospel, another term for regeneration is found in John 3. Born again. 

In much of Christendom, it’s easy to overlook the Holy Spirit. 

J.I. Packer, who was one of the great theologians of the last 50 years. Packer passed into glory at the age of 93 last week and so I’ve been going through his classic book Knowing God. One of the things that he says in that book that’s sadly all too true in much of modern Christianity is that we overlook the Holy Spirit. 

We consider God and we focus on the relationship with Jesus. But as Packer says, the Holy Spirit is the Cinderella of Christian doctrines. Just off in the corner, forgotten about. 

But the Holy Spirit is immensely important in the work of the salvation of souls and in the work of God’s church. In Ezekiel 36, the prophet points to a future time of washing and renewal. 

So in our passage from Ezekiel, we’re going to look at three stages of Spiritual regeneration which the Lord brings.

First, the Spirit brings renewal 

Ezekiel 36:25: I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.

Ezekiel is in the Old Testament and he’s looking forward to a future time of cleansing that God would bring by means of the Holy Spirit. 

We live in that time now. When we are regenerated, it is a Spiritual cleansing which the Lord brings. 

With the water, it’s easy to draw parallels to baptism. And in fact, the filling of the Holy Spirit is referred to as a baptism. 

John 1:33. John the Baptist is speaking about Jesus and says: He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.

It is a privilege which all Christians share, as we see in 1 Corinthians 12:13: For in one Spirit we were all baptized into one body

All believers in the gospel of Christ are filled with the Spirit. There’s no such thing as a Christian who does not have the Spirit. 

Romans 8:9-10 is a great passage which communicates this idea: 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.

So we are baptized into the Holy Spirit. 

Water baptism then is a symbol of the regeneration and cleansing which comes through the Holy Spirit. 

Baptism does not bring salvation in itself. It’s an important and powerful outward symbol of an inward work which the Lord has done. 

I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.

What a powerful picture of God’s grace and renewal. 

In Shakespear’s great play, MacBeth, there’s a scene where Lady MacBeth is overcome with grief and guilt for her murderous greed and ambition and she desperately tries to wash a blood stain off of her hands. 

There’s no actual blood stain. It’s in her mind. 

But that’s the brilliance of the scene. 

Because we all have a stain of sin upon our hearts and lives that we cannot wash away on our own. It is God who brings the cleansing and renewal. 

In Psalm 51, David too is ravaged by guilt and grief over a terrible sin he’s committed. His affair with Bathsheeba and him sending her husband Uriah to the frontlines in battle where he was killed. 

David pleads with God: Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin! 

And I return to John 3. A passage we preached from last fall. 

After Jesus has said in John 3:3: Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God

He will then talk of the cleansing which accompanies regeneration. 

John 3:5-6: 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

Water and Spirit. 

To have faith is to have the Spirit and to have the Spirit is to be cleansed. 

You have all sorts of rituals in the Old Testament. Washing is a powerful symbol of purity throughout various cultures and religions. 

The washing that God gives through the Spirit is a cleansing of the human soul. 

We see the language of this renewal again in Titus 3: 

Titus 3:4-5: when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit

It is because of the mercy of God that we are made morally clean through the work of the Holy Spirit. 

So through regeneration, God cleanses us. 

Through being born again, God cleanses us. 

When Jesus says, “you must be born again,” that’s another fantastic metaphor for regeneration. 

Because it is a new birth. You’re a new person in Christ. 

Also, the metaphors matters because we are regenerated as a one time event. 

Jesus said that we must be born again. He did not say that we must be born again…and again and again. 

It’s not that we are saved today, then we lose that, then we do better and we’re saved tomorrow. Many Christians believe that. It’s not a Biblical idea. 

And this is why systematic theology is important in considering the connection between various Bible teachings and how they work together. 

I’ll again call to mind justification which was our topic last week. Justification, simply put, is right legal standing before God. You cannot be justified without being regenerated. And to be regenerated is to be justified. 

So when we’re regenerated and given the Holy Spirit, and we’re justified in Christ and forgiven our sins, it’s something that only needs to happen once. You can only be born again once and the good news is that true salvation cannot be lost. 

We’re sealed with the Holy Spirit as a guarantor of our salvation. 

Ephesians 1:13-14: In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. 

Second, the Spirit gives us a new heart 

Returning to our passage in Ezekiel:  I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.

Once again, what an incredible metaphor that the Bible uses. I assume it’s because of the Bible that the heart has become such a powerful symbol in our culture. Think about it for just a moment. 

Someone who’s very kind if referred to as tender-hearted. 

Someone who’s unkind and unfeeling is called cold-hearted. When we’re really sincere, we say something is from the bottom of our heart. When we see an impressive athletic display, we say they played their heart out. Really difficult situations are seen as heartbreaking. 

And there are lots more little phrases like that. It’s a powerful symbol in our culture that we see as being the seat of our emotions. Because of regeneration, God gives us a new heart. Thousands of Americans wait on donor lists in need of heart transplants. 

Heart disease is annually the leading cause of death in America with more than 1 in 5 deaths coming from heart disease. 

Our hearts don’t last forever. And certainly, the heart is important in the Bible. Love the Lord your God with all your…What comes first? Heart. 

Quoting again from David in Psalm 51:10, he asks God: Create in me a clean heart, O God, and renew a right spirit within me

Jeremiah 17:9-10 says: 9 The heart is deceitful above all things, and desperately sick; who can understand it? 10 “I the Lord search the heart and test the mind, 

We cannot make our hearts pure. But the good news is that through regeneration, God does a heart transplant in us. 

He gives us a new heart and a new Spirit. So the Spirit brings renewal through cleansing, it is through the Spirit that we are given a new heart. 

Third, the Spirit enables us to follow God’s law 

The gospel changes lives. 

When we’re born again, that doesn’t mean that we never struggle, it doesn’t mean we’ll never sin. But we are forgiven. 

We aren’t perfect but we’re declared righteous because of the righteousness of Christ. But true recognition of sin, true faith in Christ, that changes a person. And it’s often especially noticed when an adult comes to faith. 

If you have a child who’s grown up in the church and always had faith as part of their life, that’s an incredible blessing. And there certainly is a moment when faith becomes more real to a person, where their trust truly is in the gospel. 

But when you have someone who’s an adult and gone years of living their own way, pursuing their own interests and desires, and Jesus comes into their life, there should be fruit of that. 

Not all at once. It’s not saying a person suddenly never has any areas where they struggle. It’s a process. We’ll talk more about that next week. But when the light of the gospel truly takes root in a person’s heart, it causes a change.

It’s like you suddenly see the world through a different set of eyes. It’s like in the Wizard of Oz where the story goes from sepia to color. And the reason why there are changes and sudden changes is again due to the Holy Spirit and the process of conversion. 

The Spirit enables us to follow God. 

We certainly see that idea in our primary passage today. Consider Ezekiel 36:27: And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules

It is theSpirit of God working in us which enables us to follow the will of God. 

When God works in a person’s life, and transforms a person to love him and love him and enables a person to follow his commands, that is miraculous. 

In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. (Genesis 1:1-2)

That same Spirit who was in the beginning, part of creation, and who hovered over the waters dwells every single person who is a Christian and who believes in the Good News of Jesus Christ. 

How amazing is that! 

And it’s not because of us. It’s because our God is a good God. 

Consider Ezekiel 36:22: Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 

God’s works of grace are not because we were deserving. God ultimately makes grace available because of his character, because of his goodness, because of his faithfulness to the promises he had made, and for the sake of displaying his own divine glory and greatness. 

Yes, God loves us. 

But it’s not because we’re lovable but because God is loving. 

And so through the gospel, through the work of Christ on the cross, we are forgiven and justified. 

But what separates real faith, what separates the believers from the pretenders is regeneration. 

In his systematic theology, Louis Berkhoff says: 

Regeneration consists in the implanting of the principle of the new spiritual life in man, in a radical change of the governing disposition of the soul, which, under the influence of the Holy Spirit, gives birth to a life that moves in a Godward direction.

Numerous passages in the New Testament talk about the work that God does in the life of a believer. 

1 Corinthians 2:14-16: The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. 

Consider Ezekiel again: I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules

God works through us. We don’t regenerate ourselves. We don’t cause our own Spiritual growth. We participate in the work which God is doing in us but we don’t cause it. I hope that makes sense. 

I realize that’s a somewhat complicated idea. 

Think of the metaphor of the fruit of the Spirit in Galatians 5. I know some of us are farmers, some of us garden. 

You’re working to help provide the conditions for the crops or for the fruit to grow. You have a role in that. But you’re not the one who’s actually causing the growth. 

Yes, it’s important to walk with God, to pursue God, to pray to God, to spend time in his word, to serve his people, to serve his church. 

And God can and does use that for our Spiritual growth and enrichment and sanctification. But it is God who produces the fruit through the mediation of the Holy Spirit. 

We don’t produce our own fruit. 

We don’t make ourselves joyful. God does through the Spirit. We don’t make ourselves peaceful and at peace, we can’t just will that in our own lives. God does that through the Spirit. 

But the Spirit transforms. 

The Spirit causes Spiritual growth and because of that true faith results in a life that is changed by the gospel. 

In Philippians 2:13, Paul puts says: it is God who works in you, both to will and to work for his good pleasure. 

God works in us. New birth, being born again changes a person. 

While it is through Christ that we are forgiven, justified, and given eternal life; we see that the Spirit is involved in bringing new life – specifically through cleansing us, through indwelling us, through causing a change in our heart, and by enabling us to live for God. 

We have a good God who has made a way for sinful people to be forgiven. We must believe in his Son, Jesus Christ as Lord and savior.