Josh Benner

Category: Faith

  • Research says white Christians have become less motivated to address racial injustice

    Research says white Christians have become less motivated to address racial injustice

    I saw an interesting article from Barna Research a few weeks ago titled “White Christians have become even less motivated to address racial injustice.”

    From the article:
    “One might assume that the events of 2020 have increased awareness of racial injustice in the United States and motivation to address it. But the story isn’t so straightforward, new Barna research (conducted in partnership with Dynata) suggests. Yes, there are signs the past year has clarified how Americans think about racial injustice—but that doesn’t mean they see the issue, or their role within it, with greater urgency. In the Church especially, there is a sense that people are doubling down on divides.”

    The article looks at a couple of data points. They polled different racial groups with the question “do you think our country has a race problem?” Across all respondents, 46% affirmed the statement, slightly higher than 43% of self-professing Christians. When broken down by race, 33% of white professing Christians affirmed that statement (a 7% drop from the same survey a year before).

    In another survey question, Barna asked self-professing Christians “how motivated are you to address racial injustice in our society.” In the survey, the number of white Christians who felt “not at all motivated” to address current issues doubled in the past year from 11% to 22% (compared to 3% of African American responders).

    I distinctly remember earlier in the summer when there were people who refused to call out the rioting and looting. In fact, there were those who justified it. People talked about this as a response to injustice because of all of the hurt and pain. There were people who wanted to compare the protests to the Boston Tea Party. We needed to tear down statues of Abraham Lincoln and Christopher Columbus. We needed to

    But all of this was counterproductive. Violence does not engender public sympathy. It turns people away. That’s why people are less likely to talk about these issues. Because Americans have seen months of looting, fires and destruction in major cities. We’ve seen dramatic increases in crime and murder rates in major cities. We’ve seen story after story of black children being killed in the crossfire of inner city violence without groups like BLM ever protesting those deaths. We’ve seen roughly a billion dollars in property damages this summer.

    Whose lives have all of this violence and destruction helped? Who has this advanced? Who has this empowered?

    We’ve seen a rise in police officers being shot.

    Americans have been lectured all summer from the media, from sports, from Hollywood, from music, from our education systems about how racist we all are.

    So yes, its’ not a shock that some people are less likely to address these issues given the destruction that has come forth from the radical movements who are beating the drums the loudest. And this is a point which many thoughtful people have brought up which is that this summer is creating greater racial divides not helping to heal racial divides.

    I believe the these poll numbers will continue to trend in that direction.

    We’ve seen calls to defund police in democrat controlled cities. Meanwhile, all of these efforts disproportionately harm inner cities and disproportionately harm black communities. All of this works against public support. We see increases in violence and destruction. There have been young black children all over the country who have been killed in the cross-fire of inner city violence, without a word from BLM. And I think a lot of people feel like black communities are being used as political pawns to advance an agenda.

    As far as why many Christians are less likely to discuss these matters, I think there’s also the concern that the movement is ultimately supporting an ideology which is contrary to the world view of Christianity and find it unsavory and difficult to support. Critical race theory, which is the overarching ideology behind much of the current racial discussion in our culture, is popular on the political left. Modern liberalism and socialistic policies are influenced by Marxist thought, while religious people tend to be more conservative (not exclusively, but religious people are more likely to be conservative than liberal). So what we are left with is a discussion that is controlled by the left and where religious peel on the right have several areas of disagreement. All that to say: it’s not at all surprising that white Christians are less likely to talk about racial injustice.

    Is it because we’re all racist or prejudiced? The cultural Marists would say yes. Which feeds into this vicious cycle of diminishing interest in discussing these matters. Interest will continue to wane in the face of radicalism.

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  • Blessed are the persecuted? The Christian life and opposition

    Blessed are the persecuted? The Christian life and opposition

    10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
    -Matthew 5:10-12

    Almost 2,000 years ago when Jesus preached these words, they also would have been radical to his audience. Persecution is never looked at as a blessing.But in Matthew 5, Jesus says that it is.Part of what Jesus is saying in these verses is that there is blessedness for the person who’s life is so clearly devoted to God, who is so clearly living out their Christian faith, that they face opposition because of it.

    If a Christian goes through life and never faces opposition, you might be living too comfortably in the world.If you never face any heat because of your faith, you might not be associating with anyone who disagrees with what you believe.

    In 2 Timothy 3, the Apostle Paul talks about persecution.“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”ALL who live for Christ will be persecuted.Persecution is part of the Christian life. The Bible does not shy away from this fact.Shortly before the time of his crucifixion, Jesus said to his disciples in John 5:18-19: “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

    Something doesn’t have to be a matter of life and death to be persecution. In American society, we don’t generally hear stories of a person being killed just because they are a Christian. It’s not absolutely unheard of, but it’s rare.The persecution American Christians face is often times more social or legal. That can still put us in situations where it’s tempting to sin, where it’s tempting to respond a certain way that we shouldn’t. That still puts us in situations where it’s easier to just go along with what the world is doing than taking a stand for what you believe.

    I know a mechanic who’s a Christian. He was committed to being honest in his dealings with customers. He was so honest that his boss didn’t like him and eventually fired him.

    My wife told me a story about how when she was in high school, she was interviewing to be part of a local youth leadership program in her community. While she was at her interview, one of the people making the decision saw that she was a student at a Christian high school. He started berating her with questions about her faith, questioning how she could believe in Jesus. Asking nothing about this youth organization. Essentially just harassing her about her faith.

    Again, the gospel is a message that some find offensive. “To one a fragrance from death to death, to the other a fragrance from life to life (2 Corinthians 2:16).

    ”There have been examples of groups trying to silence coaches of public school teams from praying with players before games, even when it’s voluntary. I read a story today about the Freedom from Religion Foundation suing a public school in Ohio. A local pastor was leading a Bible study with students at lunch. It was optional. But FFRF still needed to swoop in and sue. There have been legal pressures on Christian universities to cover abortions for staff.Those are just a few examples.

    But in living for Jesus, in a fallen world, it is inevitable that there will be times when a person’s faith comes under fire.

    Responding 
    When a person is being persecuted and has a choice of if they’re going to respond in a Christlike way or if they’re going to respond in a hostile way. You can be light to a dark world or you can just spread the darkness.The Apostle James talked about the various trials that Christians face:“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing (James 1:2-4).

    ”As evil as the persecution that Christians face can be, it’s an opportunity to respond with love. Jesus told us to pray for our enemies (Matthew 5:44).God can use those situations as a way to strengthen us in our own faith. To focus us on what we truly value.Another part of the reason why persecution is seen as a blessing is that the harsher the persecution, the more that is taken away from a person, the more someone is able to live in total dependence on God and reliance in his ability to preserve them. That’s not to say that the persecution is good in itself. It’s obviously not. That’s not to say that sin is good. It’s not. But through the evils that people commit, God can still use that for good.

    Again, if you’re not ever facing any pressure because of your faith, you might not be living in a way that is distinct from the world. I’m not saying we should go out of our way to be combative. The verse does not say that all persecution is good. It’s when a person is following Jesus and is persecuted for righteousness’ sake that blessed a person. It’s a radical idea. But let us remember that we have a savior who faced the ultimate persecution for righteousness’ sake.

    Originally published February 27, 2017

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  • Amy Coney Barrett and the anti-religion of the left

    Amy Coney Barrett and the anti-religion of the left

    This weekend, President Trump nominated Amy Coney Barrett to replace the late Ruth Bader Ginsburg on the Supreme Court. Coney Barrett is a judge on the 7th circuit court of appeals in Chicago, a law professor at Notre Dame, and a former clerk for former justice Antonin Scalia. She’s also a mother of seven and a devout Catholic and her faith has come into question in regards to her potential SCOTUS rulings.

    This isn’t new for Coney Barrett. During her senate hearings to be on the 7th circuit court in 2017, several democrat senators questioned her faith. Dick Durbin (D-IL) asked Coney Barrett if she considered herself an “Orthodox Catholic.” Diana Feinstein (D-CA) stated “Whatever a religion is, it has its own dogma. The law is totally different. And I think in your case, professor, when you read your speeches, the conclusion one draws is that the dogma lives loudly within you, and that’s of concern.”

    Her Catholic faith is already coming into question again as her October confirmation hearings rapidly approach. Numerous articles have been written about Coney Barrett’s affiliation with an ecumenical, Charismatic Movement called People of Praise which drew comparisons to the Handmaid’s Tale. On MSNBC, they made it a point to reference the group in a graphic during her nomination. ABC incorrectly claimed that People of Praise inspired the Handmaid’s Tale novel (now TV series). The Guardian wrote about the “authoritarian structure” of People of Praise. And there have been other attacks. And there will be more.

    But it’s interesting.

    Joe Biden is a “practicing Catholic,” as we’re told. He’s spoken many times about his faith. So is House Speaker, Nancy Pelosi (D-CA). Once upon a time, Nancy Pelosi who once talked about her faith and said “My favorite word is the word, is the word. And that is everything. It says it all for us. And you know the biblical reference, you know the Gospel reference of the word. We have to give voice to what that means in terms of public policy that would be in keeping with the values of the word.”

    Major political players who talk about their faith. And the vast majority of democrats in American politics claim a religious affiliation. But it’s Amy Coney Barrett who’s faith must seriously come into question. And the reason for that is because, unlike many of the democrats in congress, she lives it out. Someone who actually has sincere religious convictions terrifies the liberal elites. Because Christian ethics and teachings go against so much of the platform of the DNC.

    My point is not to judge the faith of Biden or Pelosi or anyone else in politics. But I will question the actions of leaders who support things which are totally contrary to the teachings of their faith.

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  • Understanding the gospel in Yom Kippur

    Understanding the gospel in Yom Kippur

    Originally published September 29, 2017 under the title “A priest, two goats, and salvation”

    Yom Kippur is this weekend.

    For observant Jews all over the world, this evening, the Day of Atonement (Yom Kippur in Hebrew) is celebrated. The Day of Atonement is the most holy of days in the Jewish calendar. It’s an annual picture of forgiveness that people could have. While Christians don’t celebrate this day, it’s one worth studying because everything about it points to Christ and the gospel.

    Atonement refers to God’s work of dealing with our sin. Because of sin, the relationship between man and God has been broken.

    Three significant elements of this day are the high priest, who would make the sacrifices, the goat that he would sacrifice, and a second goat who was set free.

    1. Cleansing of the priest

    When these commands were given, the Israelites are in their desert wanderings. So where do you worship while you’re on this long journey in the desert?

    Well you bring the place to worship with you!

    And so the Israelites traveled with the Tabernacle, which was a tent.

    Now only a priest could go inside the Tabernacle. It was a holy place. And as we’ve said, the holiness of God demands reverence.

    Within the Tabernacle, there was an inner sanctum called the Holy of Holies or the Most Holy Place, and only the High Priest could go in there. And he did it once a year, on behalf of the Israelites. The Day of Atonement.

    Before entering, he had to offer a bull for a sin offering and a ram for a burnt offering to atone for his sins and those of his family. Because the priest was sinful too

    As part of the priest’s preparation for entering the Most Holy Place, the presence of God, was that he had to put on special linen garments. Everything about entering into God’s presence was meant to be holy, set apart, different from everyday life.

    Like we’ve already said, everything in this passage points us to Christ.

    You have the high priest who had to cleanse himself before entering the temple.

    But in the gospels, we see that Jesus is the true High Priest.

    And Jesus doesn’t need to purify himself, or atone for his own sin to enter the presence of the Lord because he is the perfect High Priest.

    Hebrew 7:26 says, “it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.”

    Keep in mind the purification rituals needed for the priest. The Holiness that was required to enter the presence of the Lord.

    While the Day of Atonement was just one day out of the year, there were animal sacrifices. But because Jesus is holy and righteous, he doesn’t need to purify himself to enter the presence of God. He’s God on earth.

    Hebrews 7:26 says, “it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.”

    Hebrews 7:27 offers another comment on the priestly system.  “He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.”

    The perfect High Priest and it is only because of Christ’s perfection that we are enabled to enter into the presence of God. He is the one who is our representative before God.

    And on the Day of Atonement, one of the last things the high priest would do before going into the holy of holies was that he would take two goats.

    2. The atonement by the goat 

    The sacrifices the priest has thus far made is for himself.

    Leviticus 16:15 says, “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat.”

    Blood is sprinkled in the Most Holy Place and this is what the sacrifice is meant to do to atone for sins, to cover up our sins. The sacrifice of the goat was meant to symbolically bear the sins of the people.

    Leviticus 16:16 says, “Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins.”

    All of their transgressions and sins. All of their intentional defiance to God.

    Because of the sacrifice of this goat, it was a powerfully symbolic way for atonement, for a restored relationship with the Lord. For sins being covered by the blood of the goat.

    Today, we have the gospel. We have Jesus. But before Christ, this would have been an incredibly powerful symbol for the sins of the people being atoned for.

    We see that the sacrifices then point us to the greater sacrifice today. That Jesus is the priest but he is also the sacrifice. Because while a goat could not atone for our sins, and while a goat’s blood could not cover up our sins, Christ’s could. He was the worthy sacrifice.

    I know to the world, the idea of an animal sacrifice to atone for our sins seems arctic, seems backwards.

    But it was merely a shadow. Because our forgiveness could never have been truly paid for by the life of some animal.

    It’s not that the sacrifice of that goat actually was the reason why God forgave the people. It was a heart that came to God in faith and recognized the cost of sin that mattered. Just like today.

    Hebrews 10:4 says, “it is impossible for the blood of bulls and goats to take away sins.”

    They were never intended to take away sins. It is only the blood of Christ which can do that.

    And atones for our sins. He covers up our sins. His blood washes away our sins.

    The first goat on the Day of Atonement was sacrificed for sins.

    But the second goat wasn’t slaughtered.

    And the attention turns to that goat in verse 20.

    3. The other goat 

    20 “AND WHEN HE HAS MADE AN END OF ATONING FOR THE HOLY PLACE AND THE TENT OF MEETING AND THE ALTAR, HE SHALL PRESENT THE LIVE GOAT.

    21 AND AARON SHALL LAY BOTH HIS HANDS ON THE HEAD OF THE LIVE GOAT, AND CONFESS OVER IT ALL THE INIQUITIES OF THE PEOPLE OF ISRAEL, AND ALL THEIR TRANSGRESSIONS, ALL THEIR SINS. AND HE SHALL PUT THEM ON THE HEAD OF THE GOAT AND SEND IT AWAY INTO THE WILDERNESS BY THE HAND OF A MAN WHO IS IN READINESS. 22 THE GOAT SHALL BEAR ALL THEIR INIQUITIES ON ITSELF TO A REMOTE AREA, AND HE SHALL LET THE GOAT GO FREE IN THE WILDERNESS.

    -LEVITICUS 16:20-22

    So our sin is associated with the second goat too. Both hands placed on this goat. It was symbolically transferring sin to that goat. The first goat died and his blood was a symbol of our sins being covered. The second goat is the result of our atonement. It was a symbol for sin being taken away.

    Sin totally removed when you trust in God.

    What a reminder as that goat is set free. That we are set free from sin because of God’s grace.

    If you’re someone who ever struggles to believe that God could forgive you. If you’ve done something really bad in your past, or if you have an area that you’re struggling with today and you feel like God wouldn’t love you, couldn’t forgive you. If there’s ever any lingering worry about that, our sins are taken away because of Christ.

    They are totally removed, like the second goat, sent away, never to be heard from again.

    We don’t deserve it but that’s how God atones for our sins. He forgives us of our sins. He removes our sins and our relationship with him can be restored.

    Because of the work of Christ, because of the grace that God offers to all who accept him, you don’t have to feel that way. Your sins are forgiven. But not only are they forgiven, they’re totally removed, they’re taken away.

    Not because we’re so good but because Christ is that good.

    Both in the Old Testament and today, what mattered was faith. Trusting in the Lord. Recognizing that we don’t live up on our own. That we aren’t holy. We aren’t worthy.

    But when we trust in Christ, he makes us worthy, he makes us holy.

    The forgiveness of our sins has a cost we cannot pay.

    It’s fascinating as I think of all of the ceremonialism in the Old Testament Law. Everything was done for reasons. All of the exact and meticulous detail under which the tabernacle was built. All of the specific instructions given to the priests, the very specific laws regarding sacrifice, the specific ways in which to approach God. The cleansing that needed to be done, the atonement for sin.

    It’s teaching us the holiness of God. A holiness we don’t have, that we can’t live up to. But we are welcomed into the presence of the Lord because of Christ.

    For God to forgive us, the Lord paid the price. And he does that for anyone who comes to him by faith. Let this passage be a reminder that there is a cost for sin. A tremendous cost for sin.

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  • 7 problems with prosperity theology

    7 problems with prosperity theology

    The prosperity gospel is a movement that has its origins in America about a century ago and came to greater prominence after the Second World War. It has largely grown out of pentecostalism and the Word of Faith movement. 

    It is the idea that it is always the will of God for genuine believers to be materially blessed and physically healthy. It’s essentially preoccupied with material blessings. 

    In John 6, Jesus has just fed a large crowd of people. They’ve wanted to make him king. They’re drawn to his teaching and signs, yet Jesus rebukes the crowd when he says: “you are seeking me, not because you saw signs, but because you ate your fill of the loaves.” 

    I’m not saying that this first century audience had a 20th and 21st century notion of a health and wealth gospel. But they’re drawn to Jesus because of him fulfilling a physical need. There are elements of what they believe which are picked up in the prosperity gospel movement. 

    It’s not the only place where we find this attitude in the New Testament. Paul addresses a similar issue within the church at Philippi. Philippians 3:19-20: 18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

    They’re not looking to take up their cross and follow him. They’re not looking to die to themselves and their sinful ways. They’re there because of a free meal. 

    The theology that looks merely at the material blessings of God has many problems. 

    First, it’s not the gospel. 

    The gospel is the message of Christ crucified and his redemption of sinful people for the glory of God. 

    He died to save souls. 

    The purpose of life is knowing and enjoying Jesus Christ forever. The purpose of life does not revolve around material blessings. 

    Secondly, prosperity theology teaches things that are not Biblical. 

    It undermines the doctrine of suffering. The Bible does not hide from suffering. 

    Prosperity theology believes that it is never the will of God for a person to be sick, to die from cancer, to struggle with depression.  

    The Bible teaches that the Christian life does involve suffering. 

    God uses it and works all things together for good for those who love him. Romans 8:28. 

    God uses suffering to work his purposes. Story of Joseph. We referenced it last week. Joseph is betrayed by his brothers, but through that betrayal, it brings Joseph into Egypt which allows him to be in a position years later to save his family during a time of famine.

    But we also see God’s providence and goodness through that evil. 

    Genesis 50:20: As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. 

    God uses suffering to sanctify and perfect his people. 

    James 1:2-4: Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 

    Notice that James says to count it all joy WHEN not IF you meet trials of various kinds. 

    To quote my professor D.A. Carson, if you’re not suffering, just keep living. 

    Romans 5:3-4: we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope

    God uses suffering so that we can have a positive influence on others. 

    Wonderful passage. 2 Corinthians 1:3-5: Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 

    God uses suffering to remind us that our ultimate need is in him. 2 Corinthians 1:8-9: 

    8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

    And we could talk for hours on many more passages. 

    God allows suffering. In his sovereign will, God allows it. It is talked about constantly in the Bible and especially in the New Testament. 

    And you have televangelists and authors of popular Christian books who say the opposite of that. 

    They’re teaching an idea that is not Biblical. 


    Yes, God does ultimately promise healing, in heaven. But there is no promise given in the Bible that all true believers or faithful Christians will always experience healing in this life. 

    The third problem with prosperity theology. It turns God into your genie. 

    God does not primarily exist to fulfill to give you everything you want. 

    A lot of times the things we want are not good. 

    If you have a child and just gave them everything they ever wanted, would that be loving? Of course not. Because a lot of things kids want aren’t good for them. 

    Prosperity theology views giving not primarily as a way of giving back part of what God has given for the purposes of his kingdom, but as a way to receive material blessings back as a result of your generosity.

    Prosperity theology views prayer as a way to force God to give you what you desire. 

    Prosperity theology believes that faith is rewarded by leading to prosperity. 

    Fourth, it teaches untrue things about the world

    While turning God into a genie and believing in a theology where good things happen if you’re good enough or if you have enough faith, what that essentially teaches a person is that they’re in control of their own destiny.

    Not Biblical. The Bible teaches that God is sovereign. 

    Fifth, prosperity theology actually distracts us from true riches. 

    Ironically, God actually wants to give us so much more than what prosperity theology focuses on. But if we just focus on this world, on materialism, on what’s physical, we lose sight of that. 

    Christ has blessed us with every spiritual blessing. 

    Sixth: prosperity theology distorts the teachings of scripture and takes the Bible out of context 

    It cherry picks the Bible. We’re going through the Gospel of John. Prosperity gospel preaching churches don’t go verse by verse through books. Because they have a theological belief system that is not supported by the whole of scriptures and so they pick and choose what fits their system. 

    You don’t have great scholars or theologians of prosperity theology. Because honest reading of the Bible tears it down. 

    The seventh issue with prosperity theology is that it relies heavily on special revelations from God. 

    I know I’m hammering on this topic this morning. But it’s a highly influential, unbiblical movement that influences Christians here in America and across the world. 

    Many of the best-selling Christian books are written by prosperity teachers and preachers who do not teach or preach the Word but preach a worldly message. Many, I would say most, televangelists fall into this camp. 

    Our world eats up prosperity theology because it tells us that it’s all about us. It co-opts the gospel and replaces it with worldliness. 

    As Jesus said, “you are seeking me, not because you saw signs, but because you ate your fill of the loaves.“

    Why are you a follower of Jesus?

    Is it because he is the way, the truth and the life? Is it because he is glorious? Is it because he’s worthy? Is it because he’s the savior of the world? Is it because of the gospel. That you were dead in your sins and that the only way to redemption was through his life, and death and because of the shedding of his blood? 

    I’m hoping that I’m preaching to the choir on this. For those of us who love the Word of God, who have reverence for the scriptures, the prosperity gospel must be seen as a counterfeit gospel. 

    But here’s my challenge. 

    Because while we might not buy into a health and wealth gospel, we have so many blessings in our country that there can still be a temptation into falling into the trap of thinking that we’re good and that our lives should be good. We should have good families. We should have happy marriages. We deserve to not really suffer. 

    It’s a constant temptation. But the Bible makes no such promises. Why are you a follower of Jesus? 

    The Biblical message is not that we should follow Jesus so that everything will be easy. It’s that when you follow Jesus, you’re taken from death to life. It’s not a promise of ease but it’s a promise that the difficulties have a purpose. It’s not a promise of getting what you want, but it’s a promise of all things working together for your ultimate good. People wanted to follow Jesus because he took care of a physical need, but Jesus came in order to tend to our spiritual needs.

    Final verse of the passage. Jesus has given his rebuke to the crowds. He’s exposed their heart and the real reason they’re following him. 

    27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” (John 6:27)

    Jesus tells them to work for the food that endures to eternal life and that is the food which Jesus came to bring. 

    Not only did Jesus come to bring it, but it can come only through Jesus. As the end of the verse reminds us that it is Jesus upon whom God has set his seal. Jesus is the one who has come to bring eternal life to a sinful world. 

    And he offers that life to you today if you believe in him by faith. Know that you are a sinner and that Jesus has come to forgive you of your sins and reconcile you to God. 

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