Josh Benner

Tag: apologetics

  • C.S. Lewis – 60 years after his passing

    C.S. Lewis – 60 years after his passing

    C.S. Lewis died on this day 60 years ago. It was overshadowed at the time because he died on the same day as President Kennedy.

    Lewis is one of the most influential Christians of the past century. He was never a pastor nor a professional theologian. He had a distinguished career as a professor of medieval literature at Oxford (and then at Cambridge), but he’s best remembered today for his writing.

    During World War II, he gave a series of talks about belied in God and the basics of faith. Those talks became the classic book “Mere Christianity.” It was during the years of World War II that other well known Lewis books were written, such as “The Problem of Pain” (1940), which explores the complex philosophical questions of “How does a good God allow suffering?” In 1942, Lewis wrote “The Screwtape Letters,” another of his most enduring books. It’s a fictious series of letters from a senior demon named Screwtape to his nephew Wormwood on how to tempt humans to sin.

    In the 1950s, Lewis produced his other great classic, the children’s fantasy series “The Chronicles of Narnia.”

    One of the unique things about Lewis is that he has wide appeal across various sects of Christianity. He was an Anglican but he’s also popular with Catholics, and probably most popular of all with evangelical Protestants.

    The things I’ve always appreciated about Lewis were his reasonableness and the winsomeness with which he made points. At one point in his life, he had been an outspoken atheist, but had a dramatic conversion to faith where he would later write “You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.”

  • Apoloigst, theologian Norman Geisler dies at 86

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    Photo from the website of Norman Geisler. 

    Norman L. Geisler, a 20th century giant in Christian apologetics, theology, philosophy, and ethics passed away on Monday at the age of 86.

    He was an author, contributor, or editor of 127 books in his prolific academic career. He taught at Trinity Evangelical Divinity School and Dallas Theological. He was part of the committee that wrote the Chicago Statement of Biblical Inerrancy in 1978. He served as president of the Evangelical Theological Society and founded the International Society of Apologetics and two seminaries: Southern Evangelical Seminary and Veritas Seminary. (more…)

  • The Problem of Pain: C.S. Lewis and human suffering

    painOriginally published November 14, 2012 as “The Problem of Pain and C.S. Lewis”

    Early in the book “The Problem of Pain,” in an analogy which is the epitome of the brilliance and humor of C.S. Lewis, he compares the relationship of God and man to that of a dog owner and his dog. It is for the dog owner’s joy that he owns the dog. It is not inherently for the dog’s joy. It is also so that the owner has another being that it can love. The master values the dog loving him too, but to mature the dog, there are things which must be done that might not always be pleasant for the canine. Being washed, trained not to steal, and the dreaded process of house training are all part of the process. But in the end, those unpleasant activities are for the good of the dog.

    With his rapier wit, Lewis writes, “To the puppy the whole proceeding would seem, if it were a theologian, to cast grave doubts on the ‘goodness’ of man: but the full-grown and full-trained dog, larger, healthier, and longer-loved than the wild dog…would have no such doubts.” (more…)

  • Couldn’t God just forgive us? Why was the cross necessary?

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    A person might look at the crucifixion, look at what the Lord did on the cross, and wonder “Why was that the only way? Why was that necessary? Couldn’t God simply forgive us?”
    No.
    This is an idea I’ve heard from Tim Keller before, and it’s an important idea on having a theology of forgiveness.

    (more…)

  • Wrath and judgment – did God command genocide in the Old Testament

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    When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them.
    -Deuteronomy 7:1-2
    In Deuteronomy 7, the Israelites are just outside the land and the Lord gives a challenging command. The Israelites are told to wipe out the nations who inhabit the land.
    It’s not a popular idea. It’s a notion that many find reprehensible and immoral. For skeptics and people who believe in other religions, it’s fodder for them to undermine the teachings of the Bible.
    God is using Israel as a divine judgment for cleansing the land against wicked nations who lived totally contrary to the will of God. It was divine mercy that God had allowed these nations to exist as long as they did. But their sin eventually reached a braking point.
    The judgment was divine and righteous judgment.
    In this judgment, everything needed to be destroyed. The people, but not just the people. Also their livestock, also their crops, also their gold and possessions.
    It was all given to the Lord. The point wasn’t plunder for the Israelite’s gain because victory was from the Lord and everything was given to the Lord.
    Part of the reason why they had to be wiped out was that it was trying to preserve the Israelites from idolatry.
    It’s a very challenging idea. It’s a very unpopular idea.
    For a student of the Bible, I’d like to include a few thoughts on this challenging passage.
    God is just. 
    The fact that God doesn’t wipe out anyone immediately due to their sin is evidence of God’s grace and mercy. No one deserves grace. We willingly sin and transgress against the holy and righteous God of the universe.
    This judgment wasn’t Moses’ idea, or later, Joshua’s idea. It was God’s judgment. It wasn’t the Israelite elders who decided they should do this. God decided.
    And it was ultimately God who was enacting his judgment.
    Judgment for a particular time and place
    It was not meant to be a worldwide judgment. It was clearing out the land. Once the Israelites were in the land, there aren’t any indications that they were supposed to become raiders just attacking other groups or committing violence for its own sake.
    This command was for the Israelites in the specific context of the Promised Land.
    Israel never followed through at carrying out this judgment 
    While it might seem unfair or unnecessarily harsh, The Israelites never actually fully enact the devoting of their enemies to destructing in the land.
    And it is to their own peril and difficulty as they will historically be plagued by idolatry and turning away from the Lord.
    Picture of future judgment 
    For anyone who will not bend a knee to God, there will be a day of reckoning. This is a foretaste of the final judgment. There is an eternal consequence for rejecting the Lord, because without his saving grace, we are dead in sin.
    Opposing the Lord comes with severe consequences.
    God is just.
    And no one dies who would have otherwise repented. No one goes to hell because they didn’t have enough time.
    It’s not because God is mean. Not because he’s unfair.
    But because he is holy and righteous. And God cares about his own holiness.
    The good news is that God has made a way for people to avoid all of that. It’s a matter of trusting in the gospel. Believing in the Lord.
    We can’t be good enough, we can’t earn it. Our only hope is Jesus. God with us. Who lived a sinless life so that all who believe in him could be forgiven.

    Thanks for reading! I’d love to hear what you think, and don’t forget to subscribe! 

    Josh Benner is the associate pastor at Cornerstone Evangelical Free Church in Fergus Falls, Minnesota and has a Master of Divinity from Trinity Evangelical Divinity School. He enjoys writing about faith and culture. His hobbies include working out, watching sports, and photography. Josh and his wife Kari live in Minnesota.

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